A Psalm of David
23 The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters.[a]
3 He restores my soul.
He leads me in paths of righteousness[b]
for his name's sake.
4 Even though I walk through the valley of the shadow of death,[c]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely[d] goodness and mercy[e] shall follow me
all the days of my life,
and I shall dwell[f] in the house of the Lord
As a noun, honor
in the Bible means “esteem, value, or great respect.” To honor someone is to value him highly or bestow value upon him. The Bible exhorts us to express honor and esteem toward certain people: our parents, the aged, and those in authority (Ephesians 6:2; Leviticus 19:32; Romans 13:1). But we must understand that all authority and honor belong to God alone (1 Chronicles 29:11; 1 Timothy 1:17; Revelation 5:13). Though He can delegate His authority to others, it still belongs to Him (Ephesians 4:11-12).
Peter tells us to “honor all people, love the brotherhood,
fear God, honor the king” (1 Peter 2:17).
The idea of honoring others, especially those in authority (the king), comes from the fact that they represent
God’s ultimate authority.
A classic example is the command to “submit to the governing authorities because they have been established by God” (Romans 13:1-6). Therefore, “he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves” (Romans 13:2). This means it is incumbent upon Christians to honor those whom God has placed over us through our obedience and demonstration of respect. To do otherwise is to dishonor God.
The Bible speaks of another noteworthy group of people who are
deserving of “double honor,”
the leadership of the church,
"Let the elders who rule well be considered worthy of
double honor, especially those who
preaching and teaching”
(1 Timothy 5:17).
In the first-century church,
some elders labored in
word and doctrine
by devoting their time to preaching and teaching,
while others did so privately. However, all elders gave attention to the interests of the church and the welfare of its members. These men were entitled to double honor of both respect and deference for their position, as well as material or monetary support.
This was especially significant because the New Testament was not yet available.
The Bible also gives us the command to honor one another in our employer/employee relationships (1 Timothy 3:17; 6:1; Ephesians 6:5-9), as well as in the marriage relationship with the husband and wife being in submission to and honoring one another (Hebrews 13:4; Ephesians 5:23-33). Interestingly enough, of all the commands to honor one another, the most oft-repeated pertains to that of honoring one’s father and mother (Exodus 20:12; Matthew 15:4). This command was so important to God that if anyone cursed or struck his parent, he was to be put to death (Exodus 21:7).
The word love is also sometimes synonymous for honor.
Paul commands us to
“be devoted to one another in brotherly love.
Honor one another above yourselves” (Romans 12:10). Honoring others, however, goes against our natural instinct, which is to honor and value ourselves. It is only by being imbued with humility by the power of the Holy Spirit that we can esteem and honor our fellow man more than ourselves (Romans 12:3; Philippians 2:3).
The book of Proverbs illustrates the association of one’s behavior with its resulting honor. For example, “He who pursues righteousness and love finds life, prosperity and honor” (Proverbs 21:21; see also Proverbs 22:4; 29:23). Often, honor is conferred upon those of wisdom and intelligence, thereby earning praise and adoration (1 Kings 10:6-7). Another kind of honor pertains to those who have great wealth or fame (Joshua 6:27). Correspondingly, we also know that such worldly honor, fame and wealth, in the end, is meaningless and short-lived (Ecclesiastes 1:14; James 4:14).
Honor as taught in the Scriptures is far different from the type of honor sought after by the world. Honor and awards are heaped upon those with wealth, political clout, worldly power, and celebrity status. Those who thrive on this world’s fleeting honor and stature are unmindful that “God opposes the proud but gives grace to the humble” (1 Peter 5:5; see also Proverbs 16:5; Isaiah 13:11). Such were the Pharisees of Jesus’ time, who sought honor and accolades from men. But in truth, Jesus rejected them. He said, “Everything they do is done for men to see” (Matthew 23:5). He not only labeled them as hypocrites, but “snakes” and “vipers,” essentially condemning them to hell (Matthew 23:29-33).
The point to be made here is that the world in which we reside is corrupt (Deuteronomy 32:5; Philippians 2:15) because it does not give to God the honor He deserves. The one who honors the world and the things of it makes himself an enemy of God (James 4:4). The apostle Paul wrote, “For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened” (Romans 1:21).
The Bible teaches that honor is found in God and His Son and in our being like Him (John 15:8). We are to give obeisance to Him through the fruits of our labors (Proverbs 3:9; 1 Corinthians 10:31), as well as through the care and nurture of our bodies (1 Corinthians 6:19). To esteem God as first in our lives (Matthew 22:37-38) is thereby expressed in both the total commitment of our lives and devotion of our possessions to His service and glory (Colossians 3:17).
Though we are in this world,
we are not of this world
This means, as we honor God through our godly character, we will reap dishonor from those of the world. In fact, the Bible teaches us that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).
After all is said and done, we do know this: as the heavens and all therein raise their voices in honor and praise to God, we are to do likewise: “You are worthy, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they were created and have their being” (Revelation 4:11). There has never been, nor will there ever be, anyone in any position of power or worldly influence who can claim such an honor (1 Timothy 6:16). God alone is the Creator and sustainer of all the heavens and the earth (Revelation 14:7).
All true believers are to honor God and His Son,
through our acknowledgement and confession that
He is the one and only
(Exodus 20:3; John 14:6; Romans 10:9).
We are to honor God in our recognition that the
gift of life eternal
and the very salvation of our souls come
through Jesus Christ
(John 11:25; Acts 4:12; 1 Timothy 2:5).
we give honor and obeisance to our
Savior through our
humble adoration and
(John 14:23-24; 1 John 2:6).
He will honor us when
He seats us on His throne