Many people ask,
how many people will see Jesus when He returns? Christ’s second coming will be bright, loud and glorious. This event cannot be hidden, every human on planet earth will See Jesus!:) He will come back personally and literally. Revelation 1:7 says, “Behold, He is coming with clouds, and every eye will see Him.” There will not be a person on earth who is unaware of Jesus’ return at the end of the tribulation period. Jesus Himself describes the manner of His coming. Matthew 24:27 states that the return of Christ will be like the brightness of lightning illuminating the entire sky from the east to the west. Verses 30 and 31 of the same chapter describe Jesus coming with power and great glory and with the sound of a great trumpet, that awakens the righteous dead who are then gathered from the ends of the earth. Learn more about Jesus coming back as a thief in the night. We know Jesus’ second coming will be a literal event and will be just like He went to heaven the first time!:) Acts 1:9-11 says the following, “Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, ‘ "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.’” Jesus Himself told us how to recognize the general timeframe of His return. When the disciples said, "Tell us the signs of your coming and the end of the age" (Matthew 24:3), Jesus told them a number of things to look for. He then said, "When you see all these things, you can know my return is near. 'I'm right at the door" (Matthew 24:33). He also said , "When all these things begin to happen, look up for your salvation is near!" (Luke 21:28). This means the #1 indication Jesus will return soon is all the signs appearing together. Both Jesus and the prophets told us what signs to look for, and the appearance of just one is reason enough to take notice. But the arrival of one sign after another demands your attention. It's the sign Jesus said to look for. This convergence of signs is confirmation our generation will witness the Second Coming - not according to me, but according to Jesus! The Convergence of Signs So what are these signs? Jesus and the prophets pointed to dozens and dozens of signs. This article will only cite a few, but the reality of each one of these signs is undeniable. And their convergence should convince you the return of the Lord is close at hand. These signs include: Israel Back in the Land - God promised to bring the Jewish people back into the land of Israel before He returned (Jeremiah 23:7-8). He said He would call them from "among the nations" (Ezekiel 39:28), from "the farthest corners of the earth" (Isaiah 11:12), and from "north, south, east, and west" (Psalm 107:3). He promised to welcome them home from the lands where they were scattered (Ezekiel 20:34). When they did, He promised to return and establish His everlasting kingdom (Isaiah 11:11-12). The Jewish People in Control of Jerusalem - Jesus said armies would surround Jerusalem, destroy the city, and enslaves its citizens. The Roman legions fulfilled this prophecy in A.D. 70. Jesus then said people other than the Jewish people will control Jerusalem for a time, until the Jewish people once again control Jerusalem. When they did, Jesus promised to return (Luke 21:24-28). Since 1967, the Jewish people have controlled Jerusalem. The Gospel Preached Throughout the World - When asked about the end of the age and the signs of His coming, Jesus said to look for a very specific sign. He said the Gospel will be preached throughout the entire world. Every nation will hear it. And then? And then, the end will come (Matthew 24:14). For centuries after the crucifixion, the Gospel was confined to a small area surrounding the Mediterranean Sea. In the past two centuries, Christians have brought the Gospel to every nation in the world. Today, missionaries are in every nation. The Bible is translated in hundreds of languages, and the message of Jesus is sent around the world by radio, TV, satellite, and the Internet. This generation is on the verge of spreading the Gospel to every last person and ethnicity on earth. An Increase in Travel and Knowledge - Six hundred years before Jesus, an angel gave Daniel a special message. He said "travel and knowledge" will increase in the end times (Daniel 12:4). For centuries of human history, dramatic gains in travel and knowledge did NOT take place. Yet the last two hundred years have seen explosions in the speed and frequency of travel as well as the amount and availability of knowledge. Arrival of the Exponential Curve - Jesus said a variety of global signs will come before His return and the end of the age. These signs will be spiritual, natural, societal, and political in nature. He said they will appear in a distinct way - "like birth pains" (Matthew 24:3‐8). This means the frequency and intensity of these signs will increase as we near His return. Our generation has seen the exponential increase in war and famine Jesus said to look for. In the 20th Century alone, more people died from war and famine than lived on the earth when Jesus spoke these words. Israel Surrounded by Enemies - The Bible says enemies will surround Israel in the end times. Those enemies will say "Come, let us wipe away the nation of Israel. Let's destroy the memory of its existence" (Psalm 83:4) and "Let us take for ourselves these pasturelands of God" (Psalm 83:12). Ezekiel said Israel's neighbors will say "God has given their land to us" (Ezekiel 11:14‐17), and "Israel and Judah are ours. We will take possession of them. What do we care if their God is there?" (Ezekiel 35:10). Ever since the rebirth of Israel in 1948, the daily headlines have included these Bible verses. Israel's Muslim neighbors claim the land of Israel for themselves, and they have no regard for the God of Israel. Israel's Exceedingly Great Army - Ezekiel said, in the end times, Israel will field "an exceedingly great army" (Ezekiel 37:10). Zechariah said Israel will be like a fire among sheaves of grain, burning up the neighboring nations (Zechariah 12:6) and even the weakest Israeli soldier will be like David (Zechariah 12:8). Since 1948, Israel has fought no less than four conventional wars against its neighbors. Despite being outnumbered more than 50 to 1, Israel has achieved overwhelming victory every time. Rise of the Gog of Magog Alliance - The Bible says a military alliance that includes Russia, Iran, Turkey, and a number of Muslim nations will attack Israel "in the latter days" (Ezekiel 38:8) when God brings His people home from among the enemy nations (Ezekiel 39:27). Today, we see those very nations coming together for the first time - an alliance that has never existed in world history. Rise of a United Europe - The Bible says a revived Roman Empire will come to power in the end times (Daniel 2, Daniel 7, Revelation 17). According to Daniel, it will be a ten nation alliance of weak and strong nations. Some parts will be as strong as iron, while other parts will be as weak as clay (Daniel 2:42). We see the beginning of this alliance in the European Union - a coalition of weak and strong nations struggling to stay together. The Rise of Global Government - The Bible says a single government will rule the world politically (Revelation 13:7), religiously (Revelation 13:8), and economically (Revelation 13:16‐17) in the last days. It will rule over "all people, tribes, and languages" on the face of the earth (Revelation 13:7). Its authority will be so complete no one will be able to buy or sell anything without its permission (Revelation 13:16‐17). For centuries, a true global government was impossible. Today, world leaders openly discuss it. Denial of the Signs - Almost two thousand years ago, Peter issued a warning. He said in the last days people will mock the idea of Jesus returning. They will make fun of those who believe in the Second Coming and say exactly what we hear today - things like, "I thought Jesus was coming back? What happened to His promise? Generation after generation has said He's coming. Yet, since the beginning of the world, everything has remained the same!" (2 Peter 3:3‐4). The Hour is Late Keep in mind, these signs haven't always been present. Generations of Christians lived and died without witnessing any of these signs. For centuries of Christian history, none of these signs were present. Today, they all are. Jesus said when you see these signs, you can know His return is near. He's right at the door (Matthew 24:33). In fact, Jesus said the generation witnessing these signs will not pass away before He returns (Matthew 24:34). So despite the skeptics and naysayers, Jesus is coming, and ours is the generation that will witness His return. The convergence of all these signs confirm it. How many generations of Christians longed to see what we see? Yet, there's a strange silence in the church. Why? The appearance of all these signs after centuries of waiting should motivate every Christian on earth to make the most of what time we have left. Jesus commanded us to watch for these signs (Matthew 24:42). He scolded the Pharisees and religious leaders when they failed to recognize the signs of His first coming (Matthew 16:3). Will He do any different for those who fail to recognize the signs of His second coming? Jesus warned us not to be caught sleeping when He returns (Mark 13:36). If you're a Christian, God expects you to point out these signs to others and warn them the end is near. If the world ignores you, so be it. But if you recognize the signs of the times and don't tell others about them, you're no different than a watchman who sees an invading army and doesn't sound the alarm. If you fail in your role as watchman, God will hold you accountable for all those who perish (Ezekiel 33:1-6). Have no doubt. The signs of His return are all around us. Jesus is coming. If you've been waiting to share the Gospel with someone, don't wait one minute more. You may not have another opportunity. The hour is late. The signs are present. Now is the season of His return. After His resurrection, Jesus returned to heaven, and the disciples watched as He rose into the sky. The Bible says, “While they [the disciples] watched, He [Jesus] was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men [angels] stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven’ ” (Acts 1:9-11, NKJV). Two points stand out in these verses. First, the Jesus who returns to Earth the second time is the very same Jesus who lived here on Earth with us and went back to heaven following His resurrection. And second, He will return to Earth the same way—“in like manner”—as He went back to heaven. How did Jesus go to heaven following His resurrection? Did He go secretly? No. The disciples watched Him rise, literally, bodily, into the air until a cloud hid Him from their sight. So these verses tell us that Jesus will return to earth the same way—not secretly. Is Jesus' Second Coming Secret? Another Bible text makes it even more clear that Jesus will not return secretly. “Behold, He [Jesus] is coming with clouds, and every eye will see Him, even they who pierced Him” (Revelation 1:7, NKJV). This text says that when Jesus comes, every eye—everyone on earth—will see Him come. That doesn’t sound like He is coming secretly! Matthew says that Jesus’ coming will be as visible as the lightning that flashes from one end of the sky to the other. “For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be” (Matthew 24:27, NKJV). The Bible says that Jesus will come in glory with the angels (see Matthew 16:27); that He will come with the shout of the archangel and a blast from the trumpet of God (see 1 Thessalonians 4:16, 17); that the wicked will see Him coming and cry out for the rocks and mountains to fall on them and hide them from His face (see Revelation 6:14-17); and that He will return as King of kings, leading the armies of heavenly angels (see Revelation 19:11-16). All these texts make it clear that Jesus’ coming is anything but secret! Will Jesus come like a thief in the night? The Bible says, “The day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (2 Peter 3:10, NKJV; see also 1 Thessalonians 5:2). But does this mean that He will come secretly and snatch away the saved, leaving the wicked behind? No. This very text that says Jesus will come like a thief in the night, also says that the heavens will pass away with a great noise. That won’t be secret! So what does it mean for Jesus to come “like a thief in the night?” The apostle Paul says, “But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober” (1 Thessalonians 5:4-6, NKJV). Jesus’ coming will be unexpected by those who are not watching and waiting for Him. It will come upon them like a thief in the night. But His people—who are not of the night nor of darkness—will be looking for Him. They will be aware of the signs of His coming and will know that it is near. Jesus’ coming will not overtake them like the unexpected appearance of a thief. That’s what the Bible means by saying that Jesus’ coming will be like a thief in the night—it will be unexpected to those who are not watching for Him. The "Day" of the Lord comes as a thief in the night: both 2 Peter 3:10 and 1 Thessalonians 5:2 do not speak about the “Lord” coming as a thief in the night, but rather the “day” of the Lord coming as a thief. This completely changes the meaning of the verse. In fact, the subject of the sentence is “day,” while the phrase modifying the subject is “of the Lord.” Christians are to watch and be ready for the “day" of the Lord to come suddenly, but once the event is at hand it cannot be hidden. It will be very obvious when Jesus comes again! Raptured or Left Behind? But doesn’t Matthew 24:37-42 say that when Jesus comes, some people will be snatched away and others will be left behind? Let’s see what Matthew says. “But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left. Watch therefore, for you do not know what hour your Lord is coming” (Matthew 24:37-42, NKJV). Matthew says that when Jesus comes it will be like it was in the time of Noah-- some people will be saved (left) and other people will be destroyed (taken). Looking more in-depth at Matthew’s wording, those who are “taken” when Jesus comes are those who are lost, taken away, and destroyed by the brightness of His coming (see 2 Thessalonians 2:8). You can think of it like this, imagine a flood swept through your town. Those who escaped, were left behind by the waters of the flood, while those who lost their lives were taken away by the water. Additionally, in the parallel passage of Luke 17:37, Jesus’ 12 apostles ask the question, “Where Lord?” referring to those who are taken. Jesus responds by saying, “Where there is a dead body, there the vultures will gather.” Thus Jesus again explains that those who are taken will be destroyed as is symbolized by the gathering of vultures seeking to consume the dead. Therefore, we can see that the Bible does not support the idea of the secret rapture for the saved. (Note: Logically and scripturally, the question “where” only applies to those who are taken, because the location of those who are left would be the exact same location as before the event occurred.) Those who hold to the idea of a secret rapture also believe that there will be seven years of tribulation following the rapture and that during this time individuals who were left on earth will have another opportunity to accept Jesus and be saved. Is there any Bible evidence for this belief? Seven Year Tribulation First, there is no biblical evidence for a seven-year period of tribulation following Jesus’ return to Earth. And the Bible is clear that when Jesus returns, every person’s eternal fate has been decided; individuals who are lost will not have a second chance to be saved. Jesus says, “Behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Revelation 22:12, NKJV). The Bible presents Jesus’ second coming as the great climactic event of the ages when men and women are either saved or lost for eternity. There is no seven-year period to reconsider our lives and change our destiny. Jesus pictured the separation that will take place at His coming between the righteous and the wicked—the saved and the lost—in these words: “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world’ . . . Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels’ ” (Matthew 25:31-34, 41, NKJV). That is not to say there will not be a tribulation. The Bible does certainly foretell of a soon coming “time of trouble such as never was since there was a nation, even to that time” before Jesus’ return (Daniel 12:1). However, does Scripture support the interpretation that Christian believers will be raptured, and taken away from the tribulation, leaving only the wicked? Jesus doesn’t leave us in the dark and sheds light on the event that will be like none other before it. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened” (Matthew 24:21-22). Are the elect raptured before the tribulation?One must question, if the “elect,” or God’s people, are raptured before “the great tribulation,” why would they need the days “shortened?” Actually, all throughout the Bible, we are given examples of God’s people being saved in the middle of tribulations, not being saved before it.
the faithfulness of the elect will cause them to be the target of the ungodly, bringing about a time of persecution and great tribulation. However, just as throughout all of Biblical history, God preserves His elect. The same Jesus that was with the Hebrew men in the fire and lion’s den, will go with us through our trials. When the last day judgments are poured out on the world, God will shield those who follow Him with all their heart and mind. Of course, the truth of a teaching is not dependent upon who believes it, but whether or not it is in line with all of the Scriptures. The rapture, pre-tribulation & last day eventsThere are some other points to consider when seeing if the “secret rapture” and pre-tribulation understanding fits into the last events of earth’s history as outlined in the Bible:
Bible verses about the raptureJohn 14:1-3 (NKJV), “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also." Acts 1:9-11 (NKJV), "Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, 'Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.' " Revelation 1:7 (NKJV), "Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen." Matthew 24:27 (NKJV), "For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be." Matthew 24:37-42 (NKJV), "But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left. Watch therefore, for you do not know what hour your Lord is coming." Luke 17:35-37 (NKJV), " 'Two women will be grinding together: the one will be taken and the other left. Two men will be in the field: the one will be taken and the other left.' And they answered and said to Him, 'Where, Lord?' So He said to them, 'Wherever the body is, there the eagles will be gathered together.' ” 1 Thessalonians 4:16-17 (NKJV), "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.” Revelation 6:14-17 (NKJV), "Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?” Revelation 19:11-16 (NKJV), "Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.” 2 Peter 3:10 (NKJV), "But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.” 1 Thessalonians 5:2 (NKJV), "For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.” Revelation 22:12 (NKJV), "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.” Matthew 25:31-34, 41 (NKJV), "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:' ... Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.' ” Jesus is patiently waiting to come back, because He is giving humanity as much time as possible to choose and follow Him. Jesus wants as many people as possible to repent and return to heaven with Him. 2 Peter 3:8-9 says, “But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance.” יום הכיפורים
Yom HaKipurim Yom Kippur – The Day of Atonement is still celebrated by Jews today. It is their most important holiday. It comes on the tenth day of the first month. So it is ten days after their New Year (from the rabbinic tradition not given to Moses and not the technical Jewish New Year), Rosh Hashanah. Thus, it comes at a good time for them to practice self-evaluation and repentance at the "beginning of the year." It is referred to as Shabbat Shabbaton, “Sabbath of Solemn Rest” or “Sabbath of Sabbaths.” Old Testament Scriptures Leviticus 16:2-6 the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Leviticus 16:20-22 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. Leviticus 16:29-34 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins. Procedures For The High Priest To Follow A. Do NOT come at any time into the Holy Place. (16:2). Even the high priest did not have free access to the Holy of Holies, which represented the presence of God. The high priest, like all of the people, was a sinner. And God is absolutely holy. Because of that, there was a separation. “Your iniquities have created a separation between you and God.”(Isaiah 59:2). The veil, which separated the rest of the tabernacle from the holy of holies, was a visible symbol of the gap between God and man. God was so serious about the methods used to worship Him, when two of Aaron’s sons used their own ways to approach God, they were killed. Therefore, unrighteous man can only approach a holy God through the way that He has prescribed. The high priest could only come in to the holy of holies once per year on the day of atonement. And very specific procedures were given for him to follow before he was allowed to approach God. This day, and the procedures to follow are as we will see a picture of the gospel message. Sinful man cannot approach God through his good deeds, devices, or methods. There is a wall separating us from Him that can only be bridged through His mercy. (And it was the mercy seat that the high priest approached.) B. Wear holy linen garments (16:4) – To signify the solemnity of this even the high priest had special garments to wear. It was a solemn and serious thing to approach a holy God. The high priest could not roll out of bed in the morning and just casually or sloppily enter into God’s presence. He had to ready himself. He had to wear the garments approved by God. This showed that he respected God’s commands and his own role in representing God’s people as a mediator. Jesus would later tell a parable, teaching His followers that you cannot attend the wedding feast wearing your own clothes. We cannot approach God by our own efforts, but only by what He provides us. The “holy garments” are an outward picture of that reality. C. Bath – “He shall bathe his body in water and then put them on.” (Leviticus 16:4) Before the high priest could even put on the clothes, he had to first bathe. The physical bath would remove outer dirt and impurities, things unfit to take into God’s presence. That reminds us that a person has to be clean and pure in order to approach God. The outer washing is a picture of that spiritual transaction that has to take as we must be consecrated and cleansed to come in to God’s presence. 1 Peter 3:21 – Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.
That is a reminder that sanctification is an ongoing process. D. Aaron (and future high priests) first offered a bull offering for himself and his family (16:6) – The high priests themselves were sinners. So how could they be representatives of the people and come before the Lord as their mediator? Their own sins had to be dealt with first. So before Aaron could even come into God’s presence or offer a sacrifice for the people, he had to offer one for himself and his own family. E. Two goats (16:7-10) – Next the high priest would take two goats and bring them to the entrance of the tabernacle. Lots would be cast. One would be chosen for the sacrifice. The other would be chosen as the scapegoat. After the other sacrifices were made, the priest would lay his hands on the scapegoat, and confess the sins of Israel, ritually removing them from Israel and putting them onto the innocent animal. That animal would then be sent into the wilderness away from the Israelite camp. It was another physical picture of the spiritual reality taught in Psalm 113:12, ” As far as the east is from the west so far does he remove our transgressions from us.” Their sins were symbolically imputed to the animal who took the suffering for them.
F. Censer with coals from the altar and two handfuls of sweet incense – The high priest was to offer up incense before the Lord INSIDE the veil. The text says, “so that he does not die.” The incense cloud would cover the mercy seat and God would show mercy. Incense often represents prayers in the Bible. And we are reminded from this that Jesus as our high priest also offers intercession for us that we may receive mercy from God. (Romans 8:34) G. Sprinkle blood from the bull offering – In the next step, the priest would take some of the blood of the bull sacrifice and sprinkle it on the mercy seat that is on top of the Ark of the Covenant. The bull’s blood was offered for the high priest and his own family. Only after first receiving forgiveness could he represent the people. He would sprinkle the blood seven times. Seven represented the number of perfection or completeness. So it reminds us that God’s forgiveness is complete. Those whom He cleans, are completely clean. H. The second goat of the sin offering (16:14-16) – After the high priest was cleansed, he would then offer the goat sacrifice for the people, following the same ritual of sprinkling the blood on the mercy seat seven times ” Leviticus 16:17 – “has made atonement for himself and for his house and for all the assembly of Israel.” After sprinkling the mercy seat, he would then go back outside the tabernacle and sprinkle the horns on the altar. Something interesting I noticed is that not only did the people need atoning for. The altar itself, the holy place, and even the tabernacle needed atoning for. ” Leviticus 16:20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar.” That is very revealing. There is nothing holy apart from God Himself. The most beautiful and holy-looking things themselves were unclean.
Atonement meaning –
What word does the sacrificial system bring to your mind? For me, it is TEDIOUS. We have only covered a few of the many regulations of this ONE DAY per year. Rules for bathing. Rules for how to wear clothes. Rules for animals. Rules for sacrifices. Rules for the tabernacle. Rules for going in to the holy place. Rules for sprinkling. And many rules aren’t even mentioned here. Rules for the exact composition of ingredients of the incense. Rules for the exact dimensions and materials for the veil and tent. Also, there had to be atonement for so many people, atonement for the high priest first, atonement for the altar, atonement for the tent, atonement for the holy place (atonement for the things used to bring atonement to others)! This specific ritual had to be done every year, over and over and over and over again. And that is only one day per year. The rest of the year was filled with other sacrifices, repeated again and again and again. Praise God we can read and study this and understand God’s plan. But brothers and sisters, we also praise God that we are not under this anymore. Why? Jesus. All of this was designed to point us to Christ. Symbolism and Pointing to Christ in the NT Hebrews is like the New Testament Leviticus. The writer shows us how God used these Old Testament rituals, which were temporary, to point us to something far greater, which is permanent. Hebrews 9:11-15; But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. Hebrews 9:25-26 – Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. Hebrews 10:11-12 – And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God. If you have studied Hebrews before, you probably are aware of the theme. The writer’s thesis is simple: Jesus is superior. He goes through many different things and proves that Jesus is superior to them all. Jesus is superior to the angels. Jesus is superior to Moses. He is superior to the priests. He is superior to Old Testament leaders. His sacrifice is superior to the Old Testament sacrifices. His covenant is superior to the Old Covenant. Jesus is far greater than everything else that has come before (or will come after). Those things, however, serve their purpose. What is their purpose? The lead us to Christ. By being compared to Christ, they reveal to us how glorious He is. Think about it this way. If the Old Testament sacrificial system was never established, people would not be aware of how serious their sins are. Nor would they have the same level of gratitude for and awe of Jesus’ once-for-all sacrifice. These things very existence glorify Jesus who outshines them. Jesus could do in one man and in one moment what thousands of men and millions of sacrifices could not accomplish in hundreds of years. When you look specifically at the tabernacle and the Day of Atonement, you see that Jesus is everything. Jesus provides us with the garments to wear, giving us white robes. Jesus’ blood purifies us from our sin. Jesus is the high priest coming into God’s presence and offering a sacrifice on our behalf. And He Himself is that perfect sacrifice. He is the one who tears down the veil. He is the altar. He is the lampstand. He is our intercessor. He is our mediator. He represents us to God as our advocate. And He reveals God to us. There are a couple of differences though between Jesus’ sacrifice and the Day of Atonement. Jesus did not need to purify Himself or offer sacrifices for Himself as Aaron did. He was already perfectly holy. Therefore, He is a better mediator. Also, His sacrifice is better. Once was enough. His blood is absolutely perfect and infinitely valuable. So one sacrifice for all time is sufficient. It never needs to be repeated. Also, He can go into the Holy of Holies at any time because He Himself is holy. He is better than the scapegoat, because the scapegoat only took the people’s sins away (and that symbolically and for a short amount of time). Jesus’ actually imputes His righteousness to us. So not only can He can in to the Holy of Holies at any time, but those in Him can too. We can boldly approach God’s throne of grace directly at any time as His children because of Christ’s work for us. What the people would do? Leviticus 23:26-32 – And the Lord spoke to Moses, saying, “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord. And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. For whoever is not afflicted on that very day shall be cut off from his people. And whoever does any work on that very day, that person I will destroy from among his people. You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.” We have looked at the priest’s role, I want to briefly look at what the people would do on this day.
Baptism is a symbol of spiritual cleansing, or purification. How often do you need to clean your house, is once enough? Many often turn comprehensive cleaning into a yearly ritual, “spring cleaning.” If at no other time, once a year the whole house is scoured into shape. There’s a difference between tidying and cleaning. Tidying involves putting shoes on racks, clothes into drawers, books on shelves, and toys in bins. Cleaning requires vacuuming, mopping, spraying, wiping, scrubbing, and magic-erasing. To my eyes, at least, tidying makes a more immediate, obvious difference. But cleaning reaches deeper, and its effects last longer. Did you know that in the law God gave Israel through Moses, God himself instructed the people to clean his house once a year? Leviticus 16: Purging God’s People and Place; Leviticus 16 is a familiar passage, but we often miss this aspect of it. In the instructions this chapter gives for what is often called the Day of Atonement—or Yom Kippur—God appoints cleansing not only for the people, but also for his tabernacle. Why did God’s house need cleaning? At the literary center of Leviticus 16, and at the center of the actions it prescribes for this day, is a sin offering brought into the Holy of Holies, the innermost room of the tabernacle, God’s portable dwelling with his people (Lev. 16:15–19). This was the only time when anyone was permitted to enter the Holy of Holies, and only the high priest was granted entry (cf. Heb. 9:6–7). The high priest was instructed to kill the goat of the sin offering, collect its blood in a bowl, enter the Holy of Holies, and sprinkle the blood over and in front of the mercy seat (Lev. 16:15). To what effect? “Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins.” And what happens to the innermost room happens to the whole: “And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses” (Lev. 16:16). Leviticus 16 teaches us sin not only burdens us with guilt, it also stains us and whatever we touch. Sin makes us both unclean and transmitters of uncleanness. Through the tabernacle, God dwelt with the Israelites in a special way. But their sin came between them and God. The people’s sin dirtied God’s house. It threatened to push away the God who graciously chose to dwell with them (Ex. 29:45–46; Lev. 26:11–12). Leviticus 16 teaches us sin not only burdens us with guilt, it also stains us and stains whatever we touch. So, this divinely appointed yearly cleaning of God’s had two effects: the Day of Atonement purged God’s people and his place. We see both in Leviticus 16:33: “He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.” Jesus’s Offering in Hebrews: But sin’s problems go even deeper than what Leviticus 16 tells us. Israel’s sins eventually piled up to such an extent that, as the Lord warned in advance, the land “vomited” them out (Lev. 18:24–25). Ultimately, the sins that Israel committed drove the Lord far from his sanctuary (Ezek. 8:6). In judgment, God’s glory departed from his sanctuary (Ezek. 10:1–22). And though God restored his people and enabled them to rebuild their temple, the underlying condition of sin persisted. Persisted, that is, until Jesus came to deliver us. As Hebrews tells us, the fact that the Day of Atonement had to be repeated yearly signals that it wasn’t a final solution to sin: “For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near” (Heb. 10:1). But that is just what Jesus came to do. The fact that the Day of Atonement had to be repeated yearly signals that it was not a final solution to sin. On the cross, Jesus gave his life for ours, paying the price we deserved for our sins. Echoing Leviticus 17:11, Hebrews 9:22 reminds us, “[W]ithout the shedding of blood there is no forgiveness of sins.” In his death, Jesus “bore the sins of many” (Heb. 9:28). And then, on the third day, he rose from the dead, thereby obtaining “the power of an indestructible life” (Heb. 7:16). Jesus then did what the high priest on Yom Kippur only foreshadowed: he entered God’s Holy of Holies in heaven, and presented himself there to the Father as the perfect, sufficient, once-for-all sacrifice. Only in light of what we’ve seen in Leviticus 16 do passages like the following make sense: Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor did he enter to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by his sacrifice. (Heb. 9:24–26; cf. 9:11–12) By entering God’s dwelling in heaven and presenting himself to God, Jesus perfectly purged God’s people and his place. On the cross, Jesus was slain as the spotless victim whose blood purchases our eternal life (Heb. 9:22, 28; cf. 9:15; 13:20). After rising again, he was appointed high priest in the order of Melchizedek (Heb. 5:7–10; 7:11–28). Then, after ascending to heaven (Heb. 4:14; 7:26), Jesus offered himself, his body, his blood, by presenting himself alive to God in the throne room of God’s heavenly tabernacle (Heb. 7:27; 8:1–5; 9:11–14, 23–28; 10:10–14; 12:24). In addition to cleansing God’s dwelling in heaven, Jesus’s heavenly offering obtained for us perfection (Heb. 10:14), redemption (Heb. 9:12), forgiveness (Heb. 10:18), and unhindered access to God forever (Heb. 4:16, 10:19–20). Deepest Deep Clean: Parts of this reading of Hebrews might be new to you. Many Christians have understood Hebrews to locate Jesus’s offering exclusively on the cross. But a deeper understanding of Leviticus 16 can help us understand the book of Hebrews better, too. The high point of the Day of Atonement was what the high priest did in the Holy of Holies. Hebrews itself tells us this when it reminds us that only the high priest could enter the Holy of Holies, “and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people” (Heb. 9:7). Where and when did the high priest make his offering? When he entered God’s earthly inner sanctum. Where and when did Christ make his offering? When he entered God’s heavenly inner sanctum, after rising from the dead and ascending to heaven. This in no way downplays or diminishes the cross, since the cross is where Jesus gave his life for ours, defeated death, bore the curse of the old covenant, and inaugurated the new (Heb. 2:9, 14–15; 9:15–17; 13:20). By presenting himself alive to God in heaven, Christ presented to the Father what his death on earth accomplished. In heaven, Christ offered to God what he achieved on the cross. This is the cleansing we need far more than any spring cleaning. And it’s the deepest deep clean that can never—and need never—be Lessons Every part of the Bible is useful and rich, even Leviticus! There is great value in studying the Old Testament sacrificial system and feasts (below), but we do not have to go back to the Old Testament law. The rules for this festival and the others we have studied are found in Leviticus. Leviticus gives us the Old Testament law. If you are under the obligation to observe the feasts, then you are under obligation to obey the whole law. We are not. We are under Christ. We are free of this tedious system, which was never intended to be permanent, but which always was intended to point us to something better, that is Christ. Having said that, there is great value in studying this and the other feasts. What?
How to celebrate the Day of Atonement today? A. We don’t need to keep the day of atonement the same way they did in the Old Testament. And in fact, it would be impossible for us to do so since there is no temple or sacrificial system in place today. That was something that had to be repeated over and over every year in order to provide a temporary cover for sins. God designed it to point to something far greater, far more superior. Christ. B. We should remember Christ’s sacrifice every day. We celebrate this all the time because there is nothing more important. C. We should also have times of repentance and self-denial (fasting.) We should do that regularly as a lifestyle. And we should also have times when we set aside to do it. That is one benefit of having a set day for everyone to practice repentance and self-evaluation together. At the same time, all doing it together can become legalistic and less personal. So today, we need to make time to repent on a regular basis. D. We should regularly confess our sins and seek forgiveness. It is an amazing privilege that cleansing is available to us so we should not take it for granted. Today we have seen some of the background for the Day of Atonement. And we have seen that this festival points us squarely to Christ who is superior in every way. If I could leave you with one thing- it is this: I hope you will be in complete awe of Jesus. Prayer Points
The Great Commission Did you know that the phrase ‘Great Commission’ does not appear in the Bible? Bible translators have added headers to the chapters of every book. But they are not in the original text, whether in the Hebrew Old Testament or the Greek New Testament. So, what does it mean? Why his it such a big part of Christianity? Finally, does it have anything to do with God’s chosen people, Israel? What Does Commission Mean? Without diving into a theological discussion, let’s first take a look at the meaning of this phrase. What is a commission? The term itself could be described as a directive, instruction, or charge. Have you heard of commissioning an art piece, like a portrait? That means a task was assigned to a competent person. Commissioning can also mean giving authority, for example putting someone in a higher position, like in the military. A commission can mean a group of people, an official body, that is entrusted with authority or chosen to address a problem. A great example of that is the European Commission, which is the executive body of the European Union. Why do these definitions matter to us? It is because each meaning somehow relates to the instructions that Jesus gave His followers. We were assigned, the Messiah deemed us competent, and gave us authority. What is the Great Commission? Now that we have a good understanding of what the words mean, let’s hear them! The Great Commission is an assignment that God gave the church in our age. Jesus shared it with His friends right before He ascended to Heaven: ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’ (Matthew 28:19-20) While there is much more to the church than the Great Commission, it is a concise summary of our task here on earth as the Body of Messiah. It is common for believers to understand this commission primarily as sharing the Gospel. But the task includes much more. In this article we will often turn to a book that may be small in size but is massive in significance. Samuel Whitfield’s “Israel and the Great Commission: How the Great Commission Fulfilled God’s Purpose for Israel and the Nations”dives deep into the topic. Whitfield skillfully unravels the beauty of God’s redemptive plan, Israel’s importance, and our role in it all. How does Israel relate to the Great Commission? Does it really have a place in this great directive that Jesus gave His followers? After all, many Jewish people rejected Jesus in His day (and continue to do so to this day). So, is this relevant to His greatest redemptive calling? By now, you probably know that the answer must be "yes”, but you might still be wondering “how” (or “why”). Past church history in certain circles, mainly the Roman Catholic Church, were led to think that God is finished with a destiny for the Jewish people, because He transferred all His promises to the church (Huh? ouch! This kind of severe misunderstanding is what happens when religious institutions put clergy or hierarchy above all people to equally discern the word of God for themselves). This all changed after the holocaust, and establishment of the state of Israel, when the Roman Catholic Church (which by the way, Catholicism has a lot of bad theology and doesn't represent all collective Christian history) made huge advancements and with Jewish-Christian relations. God's Continuing Plan; The Global Upheaval and its Spiritual Impact Then, the sudden reemergence of the State of Israel defied all odds. It forced the world to deal with both the repercussions of the Holocaust as well as the continuation of a Jewish legacy in the Middle East. Unexpectedly, not only the church but entire nations had to wrestle with the question of Israel, the Jewish people and… God’s sovereignty and unique ongoing purpose for Israel in God’s redemptive plan…” Sharing the same promises and spiritual legacy would be divisive enough. But an even greater challenge looks us in the eye when we acknowledge that we – the Church and Israel – simultaneously share our calling and commission. The Primary Assignment for Children of God Whitfield also points out another major issue in today’s theological approach to the Great Commission: “Many believers see the Great Commission as a New Testament assignment that shifts the focus of the church away from Israel’s story to the nations.” But is that factual? Is the focus on the nations of the earth new? You will find your answer as soon as you turn your attention to one of the first covenants established by God. Our Creator chose Abraham to make a covenant with him, but also with all mankind. God begins His redemptive plan with both Israel and the nations in mind. This means that Israel and the nations are deeply connected in the context of the Great Commission. We are commanded to go to the nations, because that was his plan all along. This profound truth is grounded in Scripture and carried forth by historical events that God put in motion. And He will continue working in every generation, until His Word comes to pass, and His promises come to fruition. The Great Commission in the Old and the New Testament By looking to Abraham – but not only him; think even as far back as Adam or Noah – we are reminded of omnipotence of God. The Old Testament and the New are not separate books and were always meant to be studied together. And so, the themes, including God’s commandments and His blessings, intertwine throughout the entire Bible. There are undeniable links between key passages in the Jewish Tanach (OT) and the Christian New Covenant (NT). “We will discover the Great Commission has its roots in the Old Testament. It is not a new command, but part of the progression of God’s redemptive work. In the same way, Israel’s story does not end with the Old Testament. It’s an ongoing story that depends on the nations to come to fulfillment,” What does the Bible Say? This is always the right course of action. Check everything with the Word of God. Does God's word give us a clear picture of what God thinks or feels about any given matter? ‘All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.’ (2 Timothy 3:16) God revealed Himself, in large part, in the context of relationship. This explains why the Bible is composed of stories and not just attributes of God’s character. We learn them too, but the Creator revealed His heart mainly through His interactions with humanity. In light of that, we need to be honest with ourselves in answering the question, which relationship God established and described in His Word to serve as an example. Is it the nations in general? Or does He choose a specific nation to meet with, talk with and even dine with? As Whitfield put it: “[God] designed His interaction with Israel and the nations to reveal who He is. Israel in particular is a gift of God to the nations to instruct us in the knowledge of who God is and who man is. Therefore, we study Israel to better understand the knowledge of God.” Israel’s Story Is Ultimately about Israel’s God Israel's story is ultimately about Israel’s God, and His glory is at stake in her story: ‘Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name.’ (Ezekiel 36:22) The chosen people set the context for the life of Jesus. Consequently, it also means that Israel sets the context for the church. And with that, it involves both in the Great Commission. “If we make Israel the primary point of the Bible, we will get off track. 'But if we keep Jesus central in Israel’s story, we will avoid a number of errors and receive the full benefit of Israel’s role in the redemptive story" Shout, O Israel! God Loves You!
They are a minority. They always have been a minority. Moses, their first national leader, described them as “the least of all peoples” (Dt. 7:7); and that assessment remains true today, more than 3,500 years later. Among the world’s population of approximately 7 billion, they are a mere handful: 14 million to 15 million, a scant one-fifth of one percent. In fact, they are so few in number that some cities have greater populations than there are Jewish people in the entire world. Yet Jewish people have made an enormous impact on the world because of a legacy that began more than 4,000 years ago when God entered into a unique relationship with Abraham in Ur of the Chaldeans. Though circumstances have changed, God does not change. He loved the Jewish people in ancient days, and He loves them today. Unsolicited Love Abraham’s relationship with God was not a modification or evolution of anything else around him. It was distinct from everything. When Abram (later called Abraham) obeyed God’s call, he not only walked away from a sophisticated, cosmopolitan city, but he also turned his back on the prevailing worldview and entered into a unique relationship with the one true God. The apostle James in the New Testament recognized this relationship: “‘Abraham believed God, and it was accounted to him for righteousness.’ And he was called the friend of God” (Jas. 2:23). No one else in Scripture can claim this title, and God’s enduring relationship with Israel is founded on His unsolicited friendship with Abraham. On the basis of that friendship, God confirmed an unconditional, unilateral covenant with Abraham that would be reiterated to Abraham’s son Isaac and his grandson Jacob, the father of the 12 tribes of Israel. Confirmation of the covenant followed the cultural protocol of the day. At God’s request, Abraham brought a three-year-old heifer, a she-goat, and a ram, along with a turtledove and a young pigeon. As prescribed, he cut the offerings into halves and laid them in a line with each half opposite the other (Gen. 15:9–10). The ceremony, referred to as “cutting a covenant,” required the responsible parties to walk the line between the halves of the animals spread before them. After causing a deep sleep to fall on Abraham, God alone walked the line. The Bible says God “appeared [as] a smoking oven and a burning torch that passed between those pieces” (v. 17). God thereby established Himself as the sole party responsible for keeping the covenant with Abraham and subsequently with the nation of Israel. Unending Love The psalmist encapsulated the magnitude of the covenant: "He remembers His covenant forever…the covenant which He made with Abraham, and His oath to Isaac, and confirmed it to Jacob for a statute, to Israel as an everlasting covenant” (Ps. 105:8–10). The Hebrew word for “remembers” is in the perfect tense, signifying a “practically pledged certainty.”1 It is a covenant validated by God’s eternality. Later Moses, Israel’s first national leader, emphasized God’s covenant relationship with the nation and highlighted an overlooked essential. As the nation gathered at the banks of the Jordan River, preparing to enter the land God promised Abraham and his offspring through Jacob, Moses reminded the Israelites, The Lᴏʀᴅ did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lᴏʀᴅ loves you, and because He would keep the oath which He swore to your fathers (Dt. 7:7–8). God’s ongoing relationship with Israel is based on more than a covenantal requirement; God voluntarily chose to love the Jewish people in perpetuity: “For the mountains shall depart and the hills be removed, but My kindness shall not depart from you, nor shall My covenant of peace be removed,” says the Lᴏʀᴅ, who has mercy on you (Isa. 54:10). Unconditional Love The Bible gives an honest account of Israel’s history—failures and all. Yet despite the nation’s waywardness, the Bible teaches that God’s love has remained constant. The prophetic book of Hosea, a chronicle of Israel’s infidelity, concludes with God’s plea, “O Israel, you are destroyed, but your help is from Me. O Israel, return to the Lord your God” (13:9; 14:1). God pledges, “I will heal their backsliding, I will love them freely” (v. 4). Both the Assyrian and Babylonian captivities were a consequence of national disobedience. Yet even while the Israelites were exiled in Babylon, God reassured them through the earlier ministry of the prophet Isaiah, "Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand” (Isa. 41:10). Through the prophet Jeremiah, God told them, “yes, I have loved you with an everlasting love; therefore with lovingkindness I have drawn you” (Jer. 31:3). The message of God’s love for Israel runs consistently throughout the Bible. He has vowed to fulfill His covenant to Abraham in the last days and initiate a new covenant: "I will forgive their iniquity, and their sin I will remember no more” Quoting God’s message to Israel through the prophet Amos, the apostle Paul declared, “The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them [Israel], when I take away their sins” (Rom. 11:26–27). Love was at the heart of God’s attitude toward Israel in the past, and it is at the heart of His attitude toward it today: “Whenever I have turned against him [Israel], my thoughts would dwell on him still, that is why my heart yearns for him; I will receive him back in love declares the Lᴏʀᴅ” (Jer. 31:20, JPS). God’s love will continue to characterize His dealings with Israel in the future. Looking forward to that reality in the Messianic Kingdom, the prophet Zephaniah declared, Sing, O daughter of Zion! Shout, O Israel! Be glad and rejoice with all your heart, O daughter of Jerusalem! The Lᴏʀᴅ has taken away your judgments….You shall see disaster no more. The Lᴏʀᴅ your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing (Zeph. 3:14–15, 17). Just look at the modern state of Israel, which is evidence of God's care and provision. God cares so much about unsaved people—Jewish and Gentile—that He sent Jesus to die for them, that they might be forgiven and have everlasting life. God's love is a redeeming love. The fact that God is in the redemption business is the main message of the Good News! And it is why Israel’s past has not negated its future, and why our past does not negate our future. God explains the driving force in His dealings with Israel: “But you, Israel, are My servant, Jacob whom I have chosen, the descendants of Abraham My friend” (Isa. 41:8). Down through the centuries of Israel’s existence, regardless of the circumstances, God’s message to the Jewish people has been consistent. He tells them now--and will tell them forever--I love you. and so, Jesus is the Messiah that the Jews had been anticipating for centuries! (see Luke 2:25; 3:15). As such, He was born into a Jewish family and was reared according to Jewish law in a Jewish town (see Luke 2:27; Galatians 4:4). Jesus selected Jewish disciples, spoke in Jewish synagogues and the Jewish temple, and traveled mostly in Jewish areas. His mission, in fulfillment of the Jewish prophets, was to the Jewish people. However, none of this means that Jesus’ ministry was limited exclusively to the Jews. In Matthew 15, there is an incident that, at first, seems to confirm the idea that Jesus came only for the Jews. Jesus was traveling through Tyre and Sidon, a Gentile region, and “a Canaanite woman from that vicinity came to him, crying out, ‘Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly’” (Matthew 15:22). This Gentile woman recognized Jesus as the Messiah (“Son of David”), but “Jesus did not answer a word” (verse 23). As the woman kept up her appeals, Jesus finally responded, but His words seemed to hold little hope: “I was sent only to the lost sheep of Israel” (verse 24). However, the woman did not give up, and Jesus eventually granted her request, based on her “great faith” (verse 28). The fact that Jesus helped the Canaanite woman, even though His mission was to the Jews, is a significant detail in the Gospel narrative. Throughout His earthly ministry, Jesus gave other indications that His power and compassion reached to all people. He healed a Roman centurion’s servant (Luke 7:1–10). He traveled through the Gentile region of the Genisis (Mark 5:1). He ministered in a Samaritan city (John 4). Jesus came to save everybody (1 John 2:2). Jesus Christ is God Himself (John 1:1). Jesus died on the cross as the payment for all our sins, and He rose from death in resurrection (1 Corinthians 15:3–4). Jesus said He was the Good Shepherd, and He predicted that His flock would be greatly expanded: “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd” (John 10:16). It took a while for the early church to recognize that salvation was available to the Gentiles. The Jewish Christians who fled the persecution in Jerusalem went into the Gentile regions of Phoenicia, Cyprus and Antioch, but they were “spreading the word only among Jews” (Acts 11:19). Peter was hesitant to bring the gospel to a Gentile household, but God made it plain that Cornelius was also one of the elect (Acts 10). “Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too” (Romans 3:29). Jesus is the Jewish Messiah, but He had come to offer salvation to everybody. The Messiah was to be a “light for the Gentiles” (Isaiah 42:6). So call on Jesus, because “everyone who calls on the name of the Lord will be saved” (Acts 2:21). Today if you greet someone in Israel with Happy Feast of Trumpets, They'll look at you like you fell off the moon. Dive into this exciting theory of how this festival day not only points to the coming of the Lord in power to Mount Sinai but also the return of our King and Messiah to the mount of olives in power and Glory. Hopefully seeing these amazing prophecies fulfilled and foreshadowed through modern and ancient traditions will strengthen your faith and have you look with anticipation to our King’s return. Go deeper into these festivals with our articles online! https://www.oneforisrael.org/category… https://youtu.be/Tlm5bS8DAjE “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14, ESV). The key to understanding any verse of Scripture is context. There is the immediate context—the verses before and after it, as well as the larger context of Scripture--how the verse fits into the overall story. There is also the historical and cultural context—how the verse was understood by its original audience in light of their history and culture. Because context is so important, a verse whose meaning and application seem straightforward when quoted in isolation may mean something significantly different when it is taken in context. When approaching 2 Chronicles 7:14, one must first consider the immediate context. After Solomon dedicated the temple, the Lord appeared to him and gave him some warnings and reassurances. “The Lord appeared to him at night and said: ‘I have heard your prayer and have chosen this place for myself as a temple for sacrifices.’ When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:12–14). The immediate context of 2 Chronicles 7:14 shows that the verse is tied up with Israel and the temple and the fact that from time to time God might send judgment upon the land in the form of drought, locusts, or pestilence. A few verses later God says this: “But if you turn away and forsake the decrees and commands I have given you and go off to serve other gods and worship them, then I will uproot Israel from my land, which I have given them, and will reject this temple I have consecrated for my Name. I will make it a byword and an object of ridicule among all peoples. This temple will become a heap of rubble. All who pass by will be appalled and say, ‘Why has the Lord done such a thing to this land and to this temple?’ People will answer, ‘Because they have forsaken the Lord, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them—that is why he brought all this disaster on them’” (2 Chronicles 7:19–22). No doubt Solomon would have recognized this warning as a reiteration of Deuteronomy 28. God had entered into a covenant with Israel and promised to take care of them and cause them to prosper as long as they obeyed Him. He also promised to bring curses upon them if they failed to obey. Because of the covenant relationship, there was a direct correspondence between their obedience and their prosperity, and their disobedience and their hardship. Deuteronomy 28 spells out the blessings for obedience and the curses for disobedience. Again, divine blessing and divine punishment on Israel were conditional on their obedience or disobedience. We see this blessing and cursing under the Law play out in the book of Judges. Judges chapter 2 is often referred to as “The Cycle of the Judges.” Israel would fall into sin. God would send another nation to judge them. Israel would repent and call upon the Lord. The Lord would raise up a judge to deliver them. They would serve the Lord for a while and then fall back into sin again. And the cycle would continue. In 2 Chronicles 7, the Lord simply reminds Solomon of the previous agreement. If Israel obeys, they will be blessed. If they disobey, they will be judged. The judgment is meant to bring Israel to repentance, and God assures Solomon that, if they will be humble, pray, and repent, then God will deliver them from the judgment. In context, 2 Chronicles 7:14 is a promise to ancient Israel (and perhaps even modern-day Israel) that, if they will repent and return to the Lord, He will rescue them. However, many Christians in the United States have taken this verse as a rallying cry for America. (Perhaps Christians in other countries have done so as well.) In this interpretation, Christians are the people who are called by God’s name. If Christians will humble themselves, pray, seek God’s face, and repent, then God will heal their land—often a moral and political healing is in view as well as economic healing. The question is whether or not this is a proper interpretation/application. The first problem that the modern-day, “Westernized” interpretation encounters is that the United States does not have the same covenant relationship with God that ancient Israel enjoyed. The covenant with Israel was unique and exclusive. The terms that applied to Israel simply did not apply to any other nation, and it is improper for these terms to be co-opted and applied to a different nation. Some might object that Christians are still called by God’s name and in some ways have inherited the covenant with Israel—and this may be true to some extent. Certainly, if a nation is in trouble, a prayerful and repentant response by Christians in that nation is always appropriate. However, there is another issue that is often overlooked. When ancient Israel repented and sought the Lord, they were doing so en masse. The nation as a whole repented. Obviously, not every single Israelite repented and prayed, but still it was national repentance. There was never any indication that a small minority of the nation (a righteous remnant) could repent and pray and that the fate of the entire nation would change. God promised deliverance when the entire nation repented. When 2 Chronicles 7:14 is applied to Christians in the U.S. or any other modern nation, it is usually with the understanding that the Christians in that nation—the true believers in Jesus Christ who have been born again by the Spirit of God—will comprise the righteous remnant. God never promised that if a righteous remnant repents and prays for their nation, that the nation will be saved. Perhaps if national repentance occurred, then God would spare a modern nation as He spared Nineveh at the preaching of Jonah (see Jonah 3)—but that is a different issue. Having said that, it is never wrong to confess our sins and pray-- in fact, it is our duty as believers to continuously confess and forsake our sins so that they will not hinder us (Hebrews 12:1) and to pray for our nation and those in authority (1 Timothy 2:1–2). It may be that God in His grace will bless our nation as a result—but there is no guarantee of national deliverance. Even if God did use our efforts to bring about national repentance and revival, there is no guarantee that the nation would be politically or economically saved. As believers, we are guaranteed personal salvation in Christ (Romans 8:1), and we are also guaranteed that God will use us to accomplish His purposes, whatever they may be. It is our duty as believers to live holy lives, seek God, pray, and share the gospel knowing that all who believe will be saved, but the Bible does not guarantee the political, cultural, or economic salvation of our nation. https://youtu.be/Uaw8aqI3FXU A momentous juncture has been reached for a country and a people whose very existence tells us God and the Bible can be trusted. That country, an ongoing focus of world attention in the Middle East, is the state of Israel—now celebrating its 70th anniversary. Its people are primarily the Jewish people—with 6.5 million Jews living here in their homeland and more than that living abroad, mostly in the United States. The Jewish state and people constitute a sign that God cares and is involved—evidence of the grace of God.
Have you ever wondered if God really cares for the human race? With all the evil and suffering in the world, can we ever really trust the teaching of the Bible about a just, merciful and all-powerful God? These are honest questions that sometimes come to the minds of sincere people wanting to believe the Bible and trust in God. A look at the world and at history can be sobering, causing us to doubt. And some even read the Bible and wonder why God did some things we read about there. Let us consider, then, God’s enduring love for Israel. Understanding the world through the backstory of IsraelJesus Christ told the people of His day they needed to “discern this time” (Luke 12:56). He said they were able to look at the sky, see a cloud rise out of the west and say, “A shower is coming,” while if the south wind were to blow, they’d say, “There will be hot weather” (Luke 12:54-55). But this same people had trouble discerning exactly who He was, and they could not act on the message of the gospel He taught. How about you? Can you discern your time, our time, in relation to Bible prophecy? Can you discern today’s world with all the many events shaping our lives? Do we understand why today’s world seems increasingly out of control and a place we don’t even recognize anymore because of the moral, cultural and social changes around us? You can understand today’s world events—and you need to. Because your faith in and understanding about God depends on your discernment of this time. Let me show you how by focusing on a part of the world we regularly hear about in the news. Again, let’s look at the state of Israel. This tiny nation in the Middle East plays a significant role in world affairs. The state of Israel is now 70 years old, having been proclaimed on May 14, 1948, by David Ben-Gurion, the head of the Jewish Agency, following the Nov. 29, 1947, United Nations Resolution 181 vote calling for partition of Palestine into Jewish and Arab states. During this 70-year period the Jewish state has fought many wars against its Arab neighbors. Its survival is constantly threatened by hostile and unrelenting Islamic terror groups. In time the United Nations came to regularly condemn Israel through resolutions, with member states constantly attacking Israel’s policies and actions. Israel lives in a tough Middle East neighborhood, where it’s continually forced to defend its existence to survive. However, in spite of 70 years of hostility Israel has developed a vibrant, prosperous society. Its people make positive life-enhancing contributions to the world in many critical areas, such as technology, medicine, education and humanitarian efforts. So why does Israel struggle against continual danger? Why must it defend itself before the court of world nations? Why the antagonism and hatred? If we are to understand this paradox of hostility and blessing surrounding Israel, we must look to the Bible for the story. Scripture gives us the backstory of Israel’s origin. Only in the Bible do we find the divine purpose for Israel’s existence—both in the ancient world and as a modern nation today. Covenant relationship arising from God’s devoted loveThe ancient nation of Israel was made up of the descendants of the 12 sons of Jacob, himself the son of Isaac, who was the son of Abraham, known as the father of all faithful people who seek after the true Creator God. Now any man with 12 sons makes for an interesting story. Jacob was no exception. His life, as revealed in the book of Genesis, involves all the elements of a good story—betrayal, revenge, children by multiple wives and concubines. It’s all there, the good and the bad. For purposes here the story told about Jacob wrestling all night with a Being who can only be God is perhaps the most important. At daybreak God gives Jacob a new name, Israel, meaning “prevailer with God” or “prince of God.” This name, Israel, is given to the nation that arises from his 12 sons. The man Israel concludes his life in Egypt with his sons and their families after they escape a severe famine. Years pass, and the descendants of Abraham, Isaac and Jacob come out of slavery in Egypt under the leadership of Moses in the great Exodus. God remembers the promise He made to Abraham—a promise that Abraham’s descendants would be strangers and servants in a land not theirs. The Egyptian captivity lasted several generations until God delivered the Israelites from slavery and brought them back to the land God promised to their forefathers, the land known today as Israel. As God had made a covenant with Abraham, Isaac and Jacob regarding the land, so He also entered into a covenant relationship with their descendants, the children of Israel who had grown into the nation of Israel. This covenant relationship between God and the people, the terms of which both agreed to, is at the heart of the story of the state of Israel today. This is not an old story from the ancient mists of time. This is not a myth created by ignorant tribes who somehow wandered into this land and created an epic story to justify their presence. God loved these people. His desire was to give them every opportunity for peace and success—allowing them to grow and prosper. Israel the nation was to become a model for all others to emulate in following His way of life, showing that His laws and judgments can produce a culture blessed with peace and prosperity. Notice how God said it in Scripture in Deuteronomy 7: “For you are a holy people to the Lord your God; the Lord your God has chosen you to a be a people for Himself, a special treasure above all the peoples on the face of the earth” (Deuteronomy 7:6). The Israelites had an amazing opportunity with God. They were given a special land to serve as a special people. And note what lay behind God choosing them: “The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage” (Deuteronomy 7:7-8). God had a deep spiritual love for the nation of Israel. This love, I say again, is at the heart of this story. God promised Abraham his family would grow into a nation and inherit promises lasting for generations, far beyond his day and into the modern world. Notice what God said next: “Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments” (Deuteronomy 7:9) God is faithful. He keeps His agreements for a thousand generations. Here is a key to understanding why the modern state of Israel sits in the same geographical spot as ancient Israel. The Jewish state is a continuation of the people with whom God entered into a covenant relationship so long ago. There were multiple covenants involved in this relationship, including that with Abraham previously. God’s covenant with Israel at Mount Sinai, where the nation agreed to be His people and accept the terms of obedience to His laws, was a marriage agreement—with God as the Husband (compare Jeremiah 31:32). And God made yet another covenant with the Israelites prior to their entry into Canaan in Deuteronomy 29–30 concerning the habitation of the land—with destruction and casting out for disobedience, and yet bringing the people back with repentance in the future. This is something you don’t read about in your history books. But this special covenant relationship and God’s promises and prophecies concerning His people and the Promised Land are at the heart of understanding the importance of today’s state of Israel after 70 years of survival and the controversies over and within Jerusalem, its capital. A love story gone wrong—to yet be put rightLet me take you into a passage of the Bible that is profound. It reveals the deep love and passion that God has for Israel. This love started thousands of years ago and continues to this day. And while the love story we find here is between God and one particular people, it’s ultimately meant for all peoples and nations. It’s also a sign that God is faithful to all His promises for mankind. This narrative is found in Ezekiel 16, where God speaks through His prophet to Jerusalem, the heartbeat of the nation. “On the day you were born,” God says, “your navel cord was not cut, nor were you washed in water . . . nor wrapped in swaddling cloths. No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field . . .” (Ezekiel 16:3-5). Recall that Abraham, Isaac and Jacob were wanderers with no permanent home. When Abraham’s wife Sarah died he had to purchase a burial spot from his neighbors. Jacob took his family into Egypt to find food to survive, and his descendants became slaves making mud bricks for Pharaoh. No one but God was looking out for the children of Israel. Then God says: “When I passed by you and saw you struggling in your own blood, I said to you . . . ‘Live!’ . . . I made you thrive like a plant in the field, and you grew, matured, and became very beautiful” (Ezekiel 16:6-7). “But,” He further said, “you were naked and vulnerable, fragile and exposed” (verse 7, The Message). God delivered the Israelites from Egyptian slavery and brought them into the land promised to Abraham, Isaac and Jacob. After many years as a small confederation of tribes, the fledgling nation grew into a major power under its greatest kings, David and his son Solomon. Israel’s location enabled it to act as a stabilizing power preventing such nations as Egypt, Assyria and Media from dominating the region. God’s transformation of Israel is described in these terms: “I took care of you, dressed you and protected you. I promised you my love and entered a covenant of marriage with you . . . I gave you a fashionable wardrobe of expensive clothing. I adorned you with jewelry . . . emerald rings, sapphire earrings, and a diamond tiara . . . You were absolutely stunning . . . You became world-famous” (Ezekiel 16:8-14, MSG). But this did not last. Israel did not live up to its part of the agreement. It did not keep the laws of God. The people adopted pagan forms of worship from neighboring nations, and they effectively abandoned God, the true and ultimate source of their wealth, security and standing among the nations. God describes it as adultery—immoral and unfaithful relations outside the marriage partnership—and even harlotry. He states: “But you began to trust in your beauty. You used the good name you had and became unfaithful to me. You acted like a prostitute with every man who passed by. You gave yourself to them all!” (Ezekiel 16:15, Easy-to-Read Version). God said they took all the clothes and fine food He had given—the wealth and the prosperity and status as a powerful nation—and used them in foreign, idolatrous worship: “You acted like a prostitute with those false gods!” (Ezekiel 16:19, ERV). So depraved was God’s unfaithful bride Israel that, rather than having strangers pay her for sexual relations as a typical prostitute, she paid them (Ezekiel 16:31-34). Every norm was turned inside out! This graphic passage of Scripture, with its beautiful imagery descending into horror, shows the depth of God’s feeling for the nation He created from nothing and made His own—His model nation to all the other nations. Israel’s story did not end well. God brought other powerful nations like the Assyrians and Babylonians against His people—to destroy and remove them from the land. Yet through all the unfaithfulness, idolatry and ultimate decline, God always held out a lifeline of hope based on His enduring love for the people who once held such promise. God said to Israel, “I’ll remember the covenant I made with you when you were young and I’ll make a new covenant with you that will last forever” (Ezekiel 16:60, MSG). Israel would then be forgiven and changed: “You will be so ashamed of the evil things you did that you will not be able to say anything. But I will make you pure, and you will never be ashamed again!” (Ezekiel 16:63, ERV). This final phase of an everlasting new covenant with Israel has not happened yet. The Church of God, as spiritual Israel, is a forerunner in this new relationship, the fullness of which won’t occur till Jesus Christ returns to earth and sets up the Kingdom of God to last forever. At that time, all of Israel will be brought into this relationship, and Israelites from all over the world will return to the same land. Then, with Jesus Christ as King of Kings and Lord of Lords over all the earth, all nations will be led to become part of God’s covenant relationship with Israel. Judah only a part of Israel—yet set forth as clear testimonyLet’s pause to consider a little understood piece of the historical puzzle. The modern Jewish state bears the ancient name of Israel but in actuality represents only a small part of the entire people of Israel whose ancestors lived in the land and to whom so many of the biblical prophecies apply. As we have seen, in the Bible the nation of Israel refers to the 12 tribes that marched out of Egypt under Moses in the story of the Exodus. These 12 tribes were descended from the 12 sons of the patriarch Jacob whose name was changed to Israel by God. But here is what you should understand at this point. One of these sons was named Judah. His descendants were Judahites, a name later shortened in passing through other languages into the term Jews. King David, who was of the tribe of Judah, came to rule over all 12 tribes—as did his son Solomon. But after Solomon, the nation was split into two kingdoms—the kingdom of Israel in the north, made up of 10 tribes, and the kingdom of Judah in the south, made up of the tribes of Judah and Benjamin and a large portion of Levi, as well as a few from other tribes who ended up moving to the south. The people of this southern kingdom all came to be known as Judahites or Jews. What this means is that the Jews, the people of Judah, made up only one part of the larger nation of Israel. So you don’t have to be ethnically Jewish to be an Israelite! But how did the Jews become so prominent? Why do people usually think of the Israelites today as only the Jews? It’s a good question, and the Bible gives us the answer. The northern kingdom of Israel existed for about 200 years after Solomon’s death before falling captive to the Assyrian Empire. The northern Israelites were forcibly exiled from the land and scattered. They are known in history as the lost 10 tribes of Israel. But they are not truly lost even though they have largely forgotten their identity. God had said they would be sifted among the nations as grain without the smallest grain falling to the ground (Amos 9:9). And indeed, through comparing history and prophecy, we are able to identify the nations descended from the northern tribes of Israel today. The southern kingdom of Judah survived longer than Israel, but eventually it too fell—in its case to the Babylonian Empire. Most of the people of the ancient Jewish state were taken to Babylon. Seventy years later, after Persia took over from Babylon, a group of Jews, fulfilling a prophecy of Jeremiah, returned to Jerusalem, with a few more to soon follow, and the city of Jerusalem and its temple were rebuilt. A partially restored Jewish nation then existed in Jerusalem with its distinctive culture until the time of Jesus and the New Testament Church, when the Roman Empire ruled over the land. It was about 40 years after rejecting Jesus that the Jewish nation collapsed in A.D. 70 at the hand of the Romans, who destroyed Jerusalem and its temple following a Jewish rebellion. Still another Jewish revolt was put down by the Romans in 135. Many of the Jews were scattered in these Roman actions, joining the Jewish Diaspora (or dispersion among the nations) that existed since Babylonian times. Descendants of the scattered Jews founded today’s state of Israel in 1948. The existence of the modern state of Israel is necessary to the fulfillment of certain end-time prophecies and also assures mankind of God’s enduring faithfulness. As He remains committed to His people, we can also be confident that His promises to all nations and peoples are sure. In fact, Israel is a key factor in this. The promise God made to Abraham, Isaac and Jacob involve both spiritual and physical promises. These promises will be poured out on all the nations—including you and me. To understand the existence of the state of Israel today is to understand God and His prophetic timeline. The constant opposition of most of the world’s nations to Israel today, many with severe hatred, is tangible proof of the removal of God from mankind’s knowledge. But God’s grace and enduring love transcends this corrupt condition that will come to an end. Your Bible shows us that God’s spiritual promises will be given to all. Peace, restoration and eternal life are the hope of all nations! God’s people not cast away—to still be a blessing to allIn the book of Romans, the apostle Paul tells the story of ancient Israel’s rise and fall and hope of restoration. The Israelites had a deep relationship with God. Their opportunity was to become a nation based on the law of God and His glory. God made special promises to the people of Israel, setting them apart from all other nations, promising protection and prosperity. All of the physical blessings God promised were lesser types of greater spiritual blessings to be found in Jesus Christ, a direct descendant of King David. But ancient Israel failed. As we saw earlier, they split apart, and through a combination of idolatry and Sabbath-breaking they dishonored and disobeyed God—resulting in their captivity and exile. Most of Israel, with the exception of the Jews, forgot who they were. And the Jews have not done as they should. But Paul’s desire and his prayer for Israel, his people, was that they would be saved (Romans 10:1). Even though they did not obey the gospel (Romans 10:16), their rejection is not total or permanent, as Paul makes clear in Romans 11. God has not cast Israel aside. Through Paul, God reveals there is a remnant of Israel among today’s nations, and by His grace they will be regathered. But here is the amazing and little understood truth: Israel’s rejection of God works to His glory and purpose! All other nations and peoples, what the Bible calls the gentiles, can have this same relationship with God based on His eternal promises. In God’s time, all will have opportunity to know Him. For God loves not just the people of Israel, but the whole world for whom He gave His Son to die (John 3:16). The apostle Paul says that blindness has come on Israel until the fullness of the gentiles has come in. In a magnificent piece of writing Paul is inspired to show that Israel, all 12 tribes, and the whole world will have the opportunity for salvation. All nations will have the opportunity to receive the full promises of God, both physical and spiritual. Notice Romans 11:1-2 where Paul asks, “Has God cast away His people?” He then answers: “Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew.” God had used physical Israelites such as Paul to form the very foundations of the Christian Church. Jesus Himself was a Jew! Paul goes on to explain that because of unbelief leading to sin, the original physical Israelites were cut off from being part of spiritual Israel—God’s covenant people—but that these are to ultimately be rejoined to Israel on repentance, as are the gentiles. He says in verses Romans 11:11-15 that by those of physical Israelite descent being cut off at this time, salvation is opened to the world. Gentiles thus have a place in God’s true spiritual Israel today. Yet it’s further explained that God is not finished with the physical descendants of Israel. By their being brought back into God’s grace, they will yet serve as the model nation for all peoples they were intended to be. This will happen during the coming reign of Christ on earth. Then all will be given the opportunity to be saved, Israel being used powerfully in “the reconciling of the world” (Romans 11:15). All the tribes of Israel, not just the Jews, will be united. Then all mankind will seek the Lord. In fact, “in those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you’” (Zechariah 8:23). All nations will come to Jerusalem and learn of His ways. Jerusalem, the capital of the modern state of Israel, will one day become the capital of the whole world under God (see Jeremiah 3:17). So Israel matters. Not just the Jewish state in the Middle East today. All the tribes matter to God. And all the nations of the world matter to God—yet they must all become part of Israel to be saved and live forever as God’s family, nation and Kingdom. In one last burst of inspired enthusiasm Paul exclaims: “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!” (Romans 11:33). The understanding of the identity and role of Israel is the key to understanding today’s world and the march of history toward the Kingdom of God. The understanding of Israel shows us the enduring promises of God’s salvation for all the nations. Because He is faithful in His committed love toward Israel, He will be faithful in His promises through Christ to all people—including you and me—with all of us given a part in His covenant nation. This great love story involves God’s love for all people. That is the good news of the gospel! Finally, let me repeat that to understand Israel is to understand God and His prophetic timeline. The state of Israel’s existence, in spite of all the odds, is a sign that God controls the destiny of all nations. It is proof that God watches over history and is guiding our world with all its peoples to His ultimate purpose. God watches over the nations. The state of Israel is living proof! The world at large will continue to plot and rage against Israel and the Jewish people. But they will survive and will complete their God-ordained purpose. Remember this as you watch today’s headlines! Believing God’s Promises
The Bible is full of God’s promises that can encourage us in our faith. After all, faith and hope are dependent on promises – something that we expect, look forward to. A promise is an anchor. If we can trust a promise that we have been given, it will become life-giving. A hopeful expectancy can fill one with joy and motivation. We know we can trust the promises of God. He is not a man, that He would lie (Numbers 23:19). And that in all cases, the words of the Lord stand true, though every man be a liar. (Romans 3:4). When we trust God’s promises, we know that: “Hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans. 5:5). What does God promise us? The word “promise” can equate to a declaration or commitment. It was binding in Biblical times. And still today, it can be legally binding in certain cultures. According to the English dictionary, a promise gives the receiver of a promise a right to expect or to claim the performance or forbearance of a specified act. Making a promise gives ground for expectation of success, improvement, or excellence. It is an assurance. Unsurprisingly, it gives hope, builds faith, and encourages optimism. In the Hebrew Bible, the word “promise” appears over 50 times, and the New Testament adds another 70+ to that. But that’s just the word alone. If you consider the actual promises, depending on the source, you will discover that there are close to 9,000 promises in the Word of God! Some say it’s more like 30,000, if you include ones made to specific people that were fulfilled. Bible Verses about God’s Promises Thus, considering the vast number of biblical promises, it would be impossible to list them here. The author of The Pilgrims Progress, John Bunyan wrote: “The pathway of life is strewn so thickly with the promises of God, that it is impossible to take one step without treading upon one of them.” What is important to remember, however, is the fact that God’s promises are trustworthy and dependable! Hebrews 10:23 says: “Let us hold fast the profession of our faith without wavering; for He is faithful that hath promised.” Jesus promised that he will never leave us nor forsake us (Hebrews 13:15). And that He is with us unto the end of age (Matthew 28:20). We are promised a place in the world to come, as well as the riches and grace of being seated with Jesus in heavenly places (Ephesians 2:6). We are saved by grace through faith, which is also a promise that God made (Ephesians 2:8). And since there is no falsehood in God, we know that promise is true! We are the work of the Lord’s hands, created for good works which God created before we were born (Ephesians 2:10). God’s Promises in the BibleIn summary, we are promised by God some very foundational things that we could not live without. They are essential to our existence and give us hope for the future. We are promised:
These promises are at the core of our faith. God has so loved the world that He made it clear how we can regain access to His presence. He gave His Son to unite us with Himself and to invite us to His Kingdom. That is the Good News of the Gospel and the great promise that will not be broken. The Promises of God to Israel When we talk about the promises of God, we have to acknowledge an important fact. Before any of His promises can be applied to the Body of Messiah, God’s promises were first given to His people Israel. And it is impressive how often God stresses the fact that His promises are eternal and last forever. The whole story of salvation centers around the history of Israel, her creation, redemption and restoration. God’s might and power is evident in His everlasting promise to Israel (first laid out in Genesis 12:1-3). There, the Lord promises He will make Abram into a great nation and will bless him. Later on, in Deuteronomy 30:3-5, God promises to Israel a specific land – you guessed it! From that moment on, we know it as the Promised Land. The Lord said He would bring his people to the land He chose, and He would make their descendants prosperous. Throughout the books of Moses, we can read promises that the Lord will be Israel’s God, and they will be His special treasure in all of the earth. Israel is God’s very own possession. God also promises that the Messiah would come out of Israel, out of the kingly Davidic line. (Isaiah 11:1, Genesis 3:5, Isaiah 7:14) The Apostle Paul promises that the future hope for Israel’s salvation is sure and that God will make good on His promises (Romans 9-11). We see a revolution after the outpouring of the Holy Spirit. This is when the gentiles are invited to the table, so to speak. A revelation comes over the first church that many of God’s promises are for the whole world. Gentiles are welcomed into the family of God through faith in Jesus. He grants them full access to the throne of grace, just like to the Jewish people (Matthew 8:5-13). Just as God gave special promises to the Jewish people, He also promised a place within His family to the gentiles. They were grafted in to the “wild olive branches” which is Israel and the Jewish people (Romans 11:17). However, the Word of God clearly shows God’s heart for all nations and all people-- long centuries before Jesus was crucified and rose from the dead. Before kings and queens, before God chose Israel, even before God made Abraham His friend, God gave a promise to all mankind. Do you remember the story of Noah? Early on in world history, God miraculously saves Noah and his family. They were the only humans on earth to survive a flood. And that is when God showed up in nature to send a message. He gave mankind a promise in the rainbow. “I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. …The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth. And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.” (Genesis 9:13,16-17) In all God’s goodness, we know that He is for us and His promises are true. We see a beautiful confirmation of that in Paul’s letter to Corinthians: "For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.” (1 Cor. 1:20). But what does it mean, that His promises are yes and amen? It does not mean that He says yes to any request we may utter towards the heavens. If you’d consider the Greek language, you’d notice that what Paul is essentially saying is that God’s promises are always sure and firm. God’s promises are “yes and amen” because they are unwavering, unchangeable and alive in us. His “Yes” is a declaration of life. And Jesus’ “Amen” is an assurance that what He promised, will come to pass. Whenever we feel like we have lost hope, we can turn to God’s promise that His mercies are new every morning. Jesus is the same yesterday, today and forever, which is another promise of God. We can put our daily hope in an unchangeable Messiah. When we pray the promises of God over ourselves, they strengthen our faith. We find in them the assurance of our identity in Jesus. Which in turn enables us to stand firm against evil and the works of the devil. The author of Hebrews 11:1 tells us that, “…Faith is the substance of things hoped for, the evidence of things not seen.” This being so, we hold on to the substance of hope… that which we do not see, through the promise of the Word. We can hold God’s promises to the highest standard and expectation. Because His plans and purposes are unchanging, and He himself, does not change. Anything we face in life, or in the world at large, is not outside of God’s plan or foreknowledge. On this side of heaven, we face opposition for our faith. Both from within our sinful nature and from the external pressures of the world. But we are strengthened in our inner man when we pray through the promises of God. We have the strength in our heart and stand firm in our confidence in Messiah. And place in our identity in Him as redeemed, sanctified, victorious and seated with him in heavenly places. “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” (Romans 8:11) In Psalm 95:8 the psalmist exhorts the reader, “Today, if you will hear His voice: ‘Do not harden your hearts’” (NKJV). Here are two commands: first, recognize and respond to God’s voice, and, then, do not let your hearts harden.
Psalm 95 is a call to worship (verses 1–2, 6). In Psalm 95:7–9 we read, “Today, if only you would hear his voice, ‘Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me.’” The psalmist continues to relate God’s punishment on the ancient Israelites: although they had seen God’s mighty works, they strayed in their hearts, and God, grieved for forty years, forbade them from entering the Promised Land (Psalm 95:9–11). Meribah, mentioned in Psalm 95:8, also known as Massah, was a place where the Israelites, after their exodus from Egypt, rebelled against God (Exodus 17:2). Because of their extreme thirst, they grumbled and complained to Moses, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” (Exodus 17:2–3). Moses turned to the Lord in prayer, and God responded by having Moses strike the rock so the Israelites would have water and know that the Lord was with them (Exodus 17:4–7). Even after they saw what God did at Meribah—even after God had freed them from bondage in Egypt—the Israelites still hardened their hearts, distrusted God, and grumbled about their temporary circumstances. The author of Psalm 95 is saying, in essence, don’t be like that. Don’t harden your heart at the work of God on your behalf. He is speaking to you, if you would only listen. He has done great things for you, if you would only remember. Ascribe to God His due worship. “He is our God and we are the people of his pasture” (Psalm 95:7). Israel should follow their Shepherd. The author of Hebrews quotes the words, “Today, if you hear his voice, do not harden your hearts as you did in the rebellion,” three times, in Hebrews 3:7–8, 15, and 4:7. These quotations from Psalm 95 are meant to exhort people to receive Christ and not have “a sinful, unbelieving heart that turns away from the living God” (Hebrews 3:12). The Israelites rejected their “rest” in the Promised Land, but today Jesus is the “Sabbath-rest for the people of God” (Hebrews 4:9). Do not harden your heart against Him. God still speaks today, but we must follow Him to recognize His voice. There are so many voices vying for our attention, especially with the increased use of technology and social media. Yet God’s voice must be the voice we heed. Jesus is our Good Shepherd: the shepherd opens the gate for his sheep, “and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice” (John 10:3–5). Our Good Shepherd loves us and calls us today to follow Him alone: “Today, if you will hear His voice, do not harden your heart.” The psalmist warns, “If you will hear His voice, do not harden your heart,” and the author of Hebrews echoes the warning. God’s words demand a response, and, tragically, some respond by hardening their hearts. Some permanently harden their hearts, but even believers can harden their hearts for a period of time. When people ignore who God is and what He has done, like the Israelites did in the wilderness, their hearts harden. When people hold onto sin, their hearts harden. When people allow circumstances to cloud their thinking and let their feelings dictate their actions, their hearts harden. It is God’s Word that keeps our hearts soft and pure: “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12). We must turn to hear and heed God’s voice. |
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