Dreams

​Dreams – Genesis 40: 5-8


I’ve dreamed for much
And dreamed for little
Some make sense
Many so unbelievable
Will any come true?
Will I touch the vision?
Or is it all just in my mind?
To be lost to the pillow
So I take them to the Father
Pray upon their image
To hear of His word
To clarify my dreams
In Him I will find
All the truth that will be
So for now I will carry on
And have the courage to dream

​

​Historically, a cupbearer was a high-ranking official
in charge of serving the king.

It was primarily

the responsibility of a cupbearer to

serve the

wine

​to the royal table.

Since kings were concerned about

plots to poison them,


cupbearers had to

​guard the cup carefully and would


sometimes taste the drink

before serving

​it to ensure it was safe.


Due to the responsibilities of the position, a cupbearer had
to be trustworthy and loyal. A cupbearer had the king’s confidence and because of his character was able to exert influence in the royal court.

The first cupbearer in the Bible is mentioned in

Genesis 40.

Pharaoh’s cupbearer and baker

had offended the king and were put in prison.


They were jailed in the same place as Joseph, who had been imprisoned because of the false claims of Potiphar’s wife (Genesis 39).

While in prison, the cupbearer and the baker both had dreams. Joseph noticed that they were dejected and asked the men about it. They said their funk was due to their dreams and the fact that no one was there
​to interpret the dreams for them.

Joseph told them that interpretations belong to God and explained the meanings of their dreams.

The cupbearer’s dream revealed that he would be restored to his position within three days—which is exactly what happened. Joseph asked the cupbearer to remember him and appeal to Pharaoh on his behalf.
Joseph understood the influence a cupbearer could have.

Though the cupbearer forgot about Joseph at that time, he did remember Joseph two years later when Pharaoh also had disturbing dreams (Genesis 41). At the cupbearer’s suggestion, Pharaoh sent for Joseph and,

again recognizing God as the source of interpretation of dreams,

Joseph explained the meaning of the king’s dream.

There would be seven years of abundance in Egypt followed
​by seven years of famine.

Joseph counseled Pharaoh to put a wise man in charge of
Egypt to prepare for the coming dearth.

Recognizing the Spirit of God in Joseph, the king put him in charge.

Though the cupbearer had failed to use his influence when Joseph first requested it, God was faithful to Joseph. Eventually, Joseph became second-in-command in Egypt and saved many through his actions.

Cupbearers are also mentioned in 1 Kings 10:4–5 and 2 Chronicles 9:4 in conveying how impressed the Queen of Sheba was with King Solomon’s wisdom and the splendor of his court. The cupbearers are mentioned along with Solomon’s palace, food, officials, attending servants, and the burnt offerings he made at the temple. Seeing Solomon’s wisdom along with all the trappings of success and his devotion to the Lord overwhelmed the queen. Cupbearers were a notable part of the royal court.

Nehemiah was a cupbearer to the Persian King Artaxerxes (Nehemiah 1:11). He was loyal to the king and worked with a good, positive attitude.

One day, Nehemiah presented the wine with sadness, and the king noticed and asked his cupbearer the reason for his sadness (Nehemiah 2:2).

Nehemiah took the opportunity to request a leave of absence in order to travel to Jerusalem and rebuild the walls that remained in disrepair. 

Nehemiah 2:8says, “And because the gracious hand of my God was on me,

the king granted my requests.”

Nehemiah was an excellent cupbearer because he trusted and honored God in all that he did, and he worked diligently. Proverbs 22:29 says, “Do you see someone skilled in their work? They will serve before kings.” Such was the case with Nehemiah.

Nehemiah’s work as a cupbearer is a good reminder to us today that God cares how we work. Colossians 3:23tells us,

“Whatever you do, work at it with all your heart,

as working for the Lord, not for human masters.”

The way we work is a reflection of our relationship with God. Nehemiah’s service is a reminder to work hard, faithfully, and with a good attitude no matter what our role.
When we work hard and show that we can be trusted,
God is honored and others notice.



Hosea 10:1-2 The Message 


Israel was once a lush vine, bountiful in grapes.

The more lavish the harvest, the more promiscuous the worship. The more money they got, the more they squandered on gods-in-their-own-image. Their sweet smiles are sheer lies.


Israel is a luxuriant vine;
He produces fruit for himself.
The more his fruit,
The more altars he made;
The richer his land,
The better he made the sacred pillars.


Israel Is Punished

Israel is a luxuriant vine;
He produces fruit for himself.
The more his fruit,
The more altars he made;
The richer his land,
The better he made the sacred pillars.
2 Their heart is faithless;
Now they must bear their guilt.
The Lord will break down their altars
And destroy their sacred pillars.




PhrasesForeign GodsIt is IPeople of IsraelNamesBaalIsraelCross ReferencesHosea 8:11Since


Ephraim has multiplied altars for sin,


They have become altars of sinning for him.

Hosea 12:11Is there iniquity in Gilead?

Surely they are worthless.
In Gilgal they sacrifice bulls,

Yes, their altars are like the stone heaps
Beside the furrows of the field.

1 Kings 14:23For they also built for themselves high places and sacred pillars and Asherim on every high hill and beneath every luxuriant tree.

Isaiah 5:1-7Let me sing now for my well-beloved
A song of my beloved concerning His vineyard.
My well-beloved had a vineyard on a fertile hill.

Jeremiah 2:28“But where are your gods
Which you made for yourself?
Let them arise, if they can save you
In the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.

Ezekiel 15:1-5Then the word of the Lordcame to me, saying,

Leviticus 26:1‘You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the Lordyour God.

Hosea 2:8“For she does not know that it was I who gave her the grain, the new wine and the oil,
And lavished on her silver and gold,
Which they used for Baal.

Hosea 8:4They have set up kings, but not by Me;
They have appointed princes, but I did not know it.
With their silver and gold they have made idols for themselves,
That they might be cut off.

Hosea 12:8And Ephraim said, “Surely I have become rich,
I have found wealth for myself;
In all my labors they will find in me
No iniquity, which would be sin.”

Hosea 13:2And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver,
All of them the work of craftsmen.

They say of them, “Let the men who sacrifice kiss the calves!”
Hosea 13:6As they had their pasture, they became satisfied,
And being satisfied, their heart became proud;
Therefore they forgot Me.

Nahum 2:2For the Lord will restore the splendor of Jacob
Like the splendor of Israel,

Even though devastators have devastated them
And destroyed their vine branches.

Zechariah 7:5-6“Say to all the people of the land and to the priests, ‘When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted?

John 15:1-6“I am the true vine, and My Father is the vinedresser.

Romans 14:7-8For not one of us lives for himself, and not one dies for himself;

2 Corinthians 5:16Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer.

Philippians 2:21For they all seek after their own interests,

not those of Christ Jesus.

​

​Hosea 10:12

Saw to yourselves in righteousness

Not the seed of grace, which bad men have not, and cannot sow it; and which good men need not, it being sown in them already, and remaining; rather the seed of the word, which should be laid up in their hearts, dwell richly in them, and be kept and retained by them; though it is best of all to understand it of works of righteousness; as sowing to the flesh is doing the works of the flesh, or carnal and sinful acts; so sowing "unto righteousness" 

 as it may be rendered, is doing works of righteousness; living soberly and righteously; doing works according to the word of righteousness, from good principles, and with good views, with a view to the glory of God: and which will be "sowing to themselves", turn to their own account; for though such works are not profitable to God, as to merit anything at his hands; yet they are not only profitable to others, but to those that do them; for though not "for", yet "in keeping" the commands of God there is "great reward",

( Psalms 19:11 ) . Reap in mercy; or "according to mercy" 

not according to the merit of works, for there is none in them; but according to the mercy of God, to which all blessings, temporal, spiritual, and eternaL, are owing; and such who sow to the Spirit, or spiritual things, shall of the Spirit reap life everlasting; not as the reward of debt, but of grace; not as of merit, but as owing to the mercy of Christ, ( Galatians 6:9 ) ( Jude 1:21 ) ; 

​break up your fallow ground;

that is, of their hearts; which were like ground unopened, unbroken, not filled and manured, nor sown with seed, but overrun with weeds and thistles; and so were they, hard and impenitent, destitute of grace, and full of sin and wickedness, and stood in need of being renewed in the spirit of their minds; which this exhortation is designed to convince them of, and to stir them up to make use of proper methods of obtaining it, through the efficacious grace of God; see ( Jeremiah 4:5 ) ; for [it is] time to seek the Lord:

for his grace;

as the husbandman seeks, prays, and waits for rain, when he has tilled his ground, and sowed his seed, to water it, and make it fruitful, that he may have a good reaping time, a plentiful harvest; and as there is a time to seek for the one, so for the other: 

till he come and rain righteousness upon you;

that is, Christ, whose coming is as the rain, ( Hosea 6:3 ) ( Psalms 72:6 ) ;

and who, when he should come, whether personally

by his incarnation, or spiritually by his gracious presence,

would rain a plentiful rain of the doctrines of grace,

and the blessings of it, such as peace pardon, righteousness,

and eternal life by him; particularly the justifying righteousness

​wrought out by him,

which is fully manifested in the Gospel,

the ministration of that righteousness, and is applied unto,
and put upon, all them that believe:


or "till he come and teach you righteousness" 


 as Christ did when come;

he taught the word of righteousness in general,

and the righteousness of God in particular, and

directed men to seek it;

declared he came to fulfil all righteousness, and taught men to believe in him for it, and that he is their righteousness, and the end of the law for it;

as well as he taught them to live righteously and godly; see ( Joel 2:23 ) .

The Targum is, 


``O house of Israel, do for yourselves good works;

walk in the way of truth;

establish for yourselves the doctrine of the law;

behold, at all times the prophets say to you, return to the fear of the Lord;

now shall he be revealed, and bring righteousness to you.'' 


But these exhortations were vain and fruitless,

as appears by what follows: 


Hosea 10:13

ye have ploughed wickedness


Contrived it, and took a great deal of pains to commit it;

by ploughing sowed it, and which sprung up in a plentiful crop:

it may denote their first sins, from whence all others arose;

as their irreligion and infidelity;

their apostasy from God;

their idolatry and contempt of his word and prophets: 
​

ye have reaped iniquity;

​
abundance of other sins have sprung up from thence;

a large harvest of them have been reaped and got in;

or great numbers of other sins have been committed;

one sin leads on to another, and these proceed "ad infinitum";

wickedness is of an increasing nature, and grows worse and worse,

and proceeds to more ungodliness: many understand this of the

punishment or reward of sin: 


ye have eaten the fruit of lies;



as a sweet morsel though bread of deceit;

which could not profit them, nor yield them in the issue the pleasure it promised them, and they hoped for from it: 


because thou didst trust in thy way;


in the worship of their idols,

and in their alliances with neighbouring nations,

and promised themselves great prosperity and happiness from hence: 

and in the multitude of thy mighty men;

their valiant soldiers, their numerous armies, and the generals of them,
well skilled in war, and courageous; and also in their auxiliaries, which they had from the Egyptians and others; these they put their confidences in, to protect them; and so in their garrisons and fortresses,
as the following words show:


Hosea 10:14

Therefore shall a tumult arise among thy people

Because of their wickedness and vain confidence, the Assyrian army should invade them; which would cause a tumultuous noise to be made throughout the tribes in all cities and towns, a cry, a howling, and lamentation; especially

among fearful and timorous ones as women and children;

who would be thrown into a panic at hearing the news of a powerful foreign enemy entering their country, and laying waste all before them;

a voice of clamour, as Jarchi observes, crying, flee, flee:

 and all thy fortresses shall be spoiled;

the strong holds, in which they put their confidence for safety; everyone of these should be taken and demolished by the enemy, in all parts of the kingdom; so that there should be none left to flee unto no place of retreat: as Shalman spoiled Betharbel in the day of battle;

that is, Shalmaneser king of Assyria, his name being abbreviated, as Bethaven is called Aven, ( Hosea 10:8 ) ; who had lately, though there in no account of it elsewhere, spoiled this place, demolished its fortresses, and destroyed the inhabitants of it; which is thought to be either the city of Arbel beyond Jordan, in the Apocrypha: 

``Who went forth by the way that leadeth to Galgala,

and pitched their tents before Masaloth,

which is in Arbela, and after they had won it,

they slew much people.'' (1 Maccabees 9:2) 

which Josephus F11 calls a city of Galilee, and sometimes a village;
and which, according to him, was not far from Sipphore, and in lower Galilee

near to which thieves and robbers dwelt in caves and dens,

difficult to come at; and so a Jewish writer F12 places Arbel between Sipphore and Tiberias; and elsewhere F13 mention is made of the valley of Arbel, near to these places: and Jerom F14 says, there was the village Arbel

beyond Jordan, on the borders of Pella, a city of Palestine; and another of this name in the large plain, nine miles from the town of Legio: and he also speaks of an Arbela, the border of the tribe of Judah to the east; perhaps the same with Harbaalah, whence Arbela, or the mount of Baalah, ( Joshua 15:11 ) ; now one or other of these places might be laid waste by this king of Assyria, in the first year of Hoshea, when he came up against him, and made him tributary: though some think Arbela in Assyria or Armenia is meant, famous for the utter defeat of Darius by Alexander, four hundred years after this, when it might have been rebuilt, and become considerable again: some of the Jewish writers F15 say there was a place near Nineveh so called; Benjamin of Tudela says F16, from Nineveh to Arbel is one "parsa", or four miles: and others F17 think Samaria itself is meant; but that cannot be, since the destruction of that city is here prophesied of, which should be as this: some conjecture it was the temple of a deity called Arbel, as Schmidt: but, be it what or where it will, here was a great devastation and slaughter made; which at this time was well known, and to which the desolation that would be made in the land of Israel is compared. The Vulgate Latin version is, "as Salmana was wasted by the house of him who judged Baal in the day of battle"; which patrons and defenders of interpret of the slaughter of Zalmunna by Jerubbaal, that is, Gideon; but the names of the one and the other are very different; nor does the text speak of the slaughter of a prince, but of the destruction of a city, and not of Shalman, but of Arbel; and refers not to an ancient, but recent history. Mr. Whiston F18 places the spoil of Arbela in the year 3272 A.M. or before Christ 732; the mother was dashed in pieces with [her] children:

women big with child, or having their children in their arms,

had no mercy shown them,

but were destroyed together; so it had been at Arbel,

and would be again in Israel, which was dreadful to think of: according to Kimchi and Ben Melech,

Arbel was the name of a great man in those days, whose family,

meant by beth or a house, was thus cruelly destroyed.


Hosea 10:15

So shall Bethel do unto you, because of your great wickedness,

Or, "because of the evil of your evil" 

their extreme wickedness, and exceeding sinfulness; the evil of evils they were guilty of was their idolatry,

their worshipping the calf at Bethel;

and this was the cause of all their ruin:

God was the cause of it; the king of Assyria the instrument;

but the procuring or meritorious cause was their

abominable wickedness at Bethel;

which therefore should be as Betharbel; yea, the whole land should be,
on the account of that, like unto it, or be spoiled as that was.
​Or the words may be rendered, "so will he do unto you, O Bethel" 

 that is, either God, or Shalman or Shalmaneser, shall do the

same to Bethel as he did to Betharbel;

utterly destroy it and its inhabitants, showing no mercy to age or sex; 

in a morning shall the king of Israel be utterly cut off;


meaning Hoshea the last king of Israel, and the kingdom entirely destroyed;

so that afterwards there was no more king in Israel, nor has been to this day; there was not only an utter destruction of that king,

but of all kingly power and government,

and ever since the children of Israel have been without a king, ( Hosea 3:4 ) ;

and this was to be done, and was done, in a "morning": in the beginning of his reign, as Joseph Kimchi; but this seems not so well to agree with the history, since it was in the ninth year of his reign that Samaria was taken:

but the sense is, either that it would be certainly done, as sure as the morning came; or suddenly and quickly,

as the morning light breaks forth; or in the morning of prosperity,
when they were expecting light and good days,

from their alliance with the king of Egypt, against the king of Assyria.

The story of Joseph and Potiphar begins when Potiphar is introduced

at the end of Genesis 37 as the man


who purchased 

Joseph as a

household servant:


“Meanwhile, the Midianites sold Joseph in Egypt to Potiphar,
one of Pharaoh’s officials, the captain of the guard”

(Genesis 37:36).


Joseph had been sold by his own brothers

to traveling Midianites, who in turn sold him in Egypt to Potiphar.


Potiphar was likely a very wealthy man; he was
employed
as captain of the guard

and was able to purchase

a servant.


Potiphar would have likely

led the king’s executioners

as

ordered by Pharaoh.


Potiphar clearly enjoyed Joseph’s work: “When [Joseph’s] master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned.

From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph.

The blessing of the Lord was on everything Potiphar had,

both in the house and in the field.

So Potiphar left everything he had in Joseph’s care; with Joseph in charge,
he did not concern himself with anything except the food he ate”

(Genesis 39:3–6).

However, the account of Joseph and Potiphar changes
when Potiphar’s wife asked Joseph to sleep with her. When he refused, she

falsely accused him of attempted rape.

Upon hearing the charges,

Potiphar removed Joseph as servant and

sent him to prison.

In this Egyptian prison, Joseph found favor with the guards and

was soon placed in charge of the other prisoners.



In Genesis 40, he correctly interpreted the dreams

of two of Pharaoh’s servants.


This event would later lead to his opportunity to stand before
Pharaoh and interpret the king’s dreams.

When he did, Joseph was promoted from prisoner to prime minister overnight!

He served as second in command to Pharaoh and ended up providing a way to save his own family as well as the people of Egypt during a future famine.

Many lessons can be learned from the story of Joseph and Potiphar. First, God is with us no matter our life situation. At various stages of his life, Joseph was a slave, a prisoner, and a national leader.

Wherever Joseph was, God was at work in his life
in ways Joseph could not have understood at the time.

Second, God calls His people to live pure lives.


Joseph refused to join in an

adulterous relationship with his master’s wife.

Though Joseph’s integrity

led to prison rather than a promotion,

God later honored Joseph’s faithfulness

in a far greater way.

In the end,

Potiphar would have been servant to Joseph!


Third, the account of Joseph and Potiphar

teaches us that our success is in direct proportion to God’s blessing.


Joseph was successful in whatever he did. As Potiphar’s servant, as a model prisoner, and as a national leader, Joseph was successful because God was with him:

“The warden paid no attention to anything under Joseph’s care,
because the Lord was with Joseph
and gave him success in whatever he did”

(Genesis 39:23).




The Bible is filled with

truths

on reaping and sowing,


indeed the apostle Paul reminds us that, 'we reap what we sow',

either to evil or to good.

And like Paul, the prophet Hosea also recognised the deeper truth that is packed within these simple words -

that the fruit of righteousness

produced in man is only from God,

and that it is due to His loving-kindness and tender-mercy,

that the trusting heart

is able to partake of any righteousness.


Indeed, the fruit of the Spirit that forms in the life of a believer,

is a manifestation of God's mercy and grace,

working in and through His child, for Jesus said,

"without Me you can do nothing."

But a Christian who has become



lukewarm and careless towards God or one that doubts

the truth of His Word needs to,



"break up the fallow ground."

He needs to revisit God's Word of truth and to

root-out weeds of bitterness, legalism, unforgiveness, unbelief,

disinterest, or distrust, so that the seeds of righteousness

sown in our hearts can take root, as we grow in grace,

to the glory of our merciful God.


It was Israel to whom the prophet Hosea
was writing these solemn words,
for individually, and as a nation,

they had rebelled against the Lord.

They had followed after other gods,

committed spiritual adultery,

strayed far from the God of their fathers,

and become estranged from the One Who chose them to be

His own special inheritance.


And Hosea was calling the

errant nation of Israel to repent of their sins,

return to their first love,

and seek the Lord with all their heart,

if they were to avert the rapidly approaching judgement
that had been
prophesiedby so many holy men of God. 



"Sow to yourselves in righteousness and reap according to mercy,"

Hosea warned.


"Break up your fallow ground: for it is time to seek the Lord."


The people of God were to rend their hearts in sincerity and truth

and not to simply
​

tear their clothes in an outward show of mock remorse

and other hypocritical actions.


If the coming judgement of God was to be averted, the people of God had to rend their hearts and not their garments. They were to sow with a view to righteousness and reap in accordance to mercy and loving-kindness. They were to live in a way that honoured the Lord. They were to have a change of heart and not simply give an outward show of remorse. 


They were to break up

the uncultivated ground in

their hardened

and rebellious hearts.



"Break up your fallow ground,"


they were told. For too long Israel had gone her own way.

The time had come for them to seek the Lord,

with their whole heart.


They were to seek after Him, and to keep on seeking His favour,

They were to search for Him until He heard, and answered them -

until He came to teach them righteousness and pour

His righteous gift of salvation upon them.
​


But the call to break up the fallow ground and turn over

the unploughed earth is an equally urgent call

to the body of Christ,

in this increasingly apostate Church age,

as it was at the time of Hosea.

Today, as then, many Christians have strayed

far away from the glorious gospel of grace

and are proclaiming

another gospel and looking to a different Jesus.



Many are seeking after other gods.

Many are pursuing a

different gospel

- a works-based gospel or

a 'Cross-less' gospel, a seeker-friendly gospel or a legalistic gospel,
a social gospel, a prosperity gospel, a self-centred gospel,

a gospel devoid of truth.

Many are running after a Christ-less gospel

that has strayed far away

from the foundational doctrine that was once offered to the saints

by the apostles and prophets of

the New Testament.



May we take to heart this serious warning

of Hosea and sow to ourselves in righteousness.


May we examine ourselves

and break up the fallow ground

in our own lives.


May we sow with a view to righteousness so that we may reap

according to His kindness and grace,

knowing that it is time to seek the Lord.



Let us root out any bitterness, unforgiveness, legalism, and unbelief that is lurking on our hearts. May we cast off the works of darkness,

and walk in the light as He is in the light.

May we be led by the Spirit, so that we will not carry out the desires of the flesh or become hardened of heart. And let us remember that now is the accepted time to break up

the fallow ground and seek the Lord

​- tomorrow may be too late.

​
thank you for the reminder that I need to root out all bitterness, unforgiveness, legalism, disinterest, distrust, and unbelief in my heart,

for I want to sow unto myself righteousness, knowing that it is only through Your loving-mercy that such fruit will grow.




Themes


Grape » Figurative


Israel »


​ A type of the apostate church when disobedient »


​ Compared to an ​unfruitful vine


Israel » Separation of » Vine, a
​
​
Selfishness » Different forms of » Total disregard of the rights of others

Sin » Fruits of » Selfish
​
Sinful » Fruit » Selfish
​
Sins » Fruit » Selfish
​
Social selfishness » Different forms of »

Total disregard of the rights of others

Unfaithfulness » Of men, warnings concerning

Vine » Joh 15 »

Israe,l compared to an unfruitful vine


The vine

​» Illustrative » (unfruitful,) of the wicked



Topics

Peace, Human Search For

Vines

Altars, Pagan

Social Selfishness

Fertile Land

Obelisks
​
Bearing Fruit


Strong's
Root Form

Definition
Usage


Israel

H3478
ישׂראל 
Yisra'el 
Israel, Israelites
2505 

is an empty
H1238
בּקק 
Baqaq 

empty, makevoid, emptiers, fail, utterly 


vine

H1612
גּפן 
Gephen 
vine, tree
55 

he bringethforth

H7737
שׁוה 
Shavah 
laid, equal, like, compared, profit, set, 
21 

fruit

H6529
פּרי 
P@riy 

fruit, fruitful, boughs, firstfruits, reward, fruitthereof
119 

unto himselfaccording to the multitude

H7230
רב 
Rob 
multitude, abundance, great, greatness, much, abundantly, plenty, many, long, excellent, 
153 

of his fruit

H6529
פּרי 
P@riy 
fruit, fruitful, boughs, firstfruits, reward, fruitthereof
119 

he hathincreased

H7235
רבה 
Rabah 
multiply, increase, much, many, more, great, long, store, exceedingly, greater, abundance, 
224 

the altars

H4196
מזבּח 
Mizbeach 
altar
401 

according to the goodness

H2896
טוב 
Towb 
good, better, well, goodness, goodly, best, merry, fair, prosperity, precious, fine, wealth, beautiful, fairer, favour, glad, 
553 

of his land

H776
ארץ 
'erets 
land, earth, country, ground, world, way, common, field, nations, wilderness
2504 

they havemade goodly

H2895
טוב 
Towb 
well, good, please, goodly, better, cheer, comely, do, pleased

ReferencesEastonVine
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FausetsEphraim (1)
Vine
HastingsPillar
Rechab, Rechabites
High Place, Sanctuary
SmithVine


Word Count of 20 Translations in


​Hosea 10:1Vine (15)

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Fruit (15)
Altars (15)
Land (13)
Made (9)
Pillars (8)
According (7)
Multiplied (7)
Luxuriant (7)
Forth (6)
Goodness (6)
Increased (5)
Goodly (5)
Abundance (5)
Hath (4)
Empty (3)
Unto (3)
Yields (3)
Better (3)
Sacred (3)
Idols (3)
Statues (3)
Prospered (3)
Bringeth (2)
Itself (2)
Stone (2)
Richer (2)
Built (2)
Improved (2)
Adorned (2)
Multitude (1)
Images (1)
Lush (1)
Produced (1)
Overgrown (1)
Bears (1)
Fruitful (1)
Build (1)
Ornate (1)
Maketh (1)
Standing-pillars (1)
Prosperous (1)
Loaded (1)
Wealth (1)
People (1)
Poured (1)
Foreign (1)
Harvests (1)
Brought (1)
Beautiful (1)
Unpruned (1)
Produces (1)
Country (1)
Putteth (1)
Fertile (1)
Yielded (1)
Fertility (1)
Material (1)
Prosperity (1)
Obelisks (1)
Shall (1)
Bring (1)
Multiplication (1)
Bettered (1)
Numerous (1)
Stones (1)
Branching (1)
Full (1)
Number (1)
Fair (1)

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