The Gospel of Grace
It's all about Grace!
Rain, is God's provision of nourishment; Sukkot points prophetically towards Yeshua’s second coming, and the ultimate end of all things,
when God will dwell among us, and we will live with him forever.
The body of Christ is made up of many members,
all of unique callings, appointed at the right time, fulfilling God's commission to Proclaim the Gospel of Grace. We are all on a journey- just like the Israelites.
It’s a good time to reflect on God’s goodness and provision
along the way, and to remember how he brought us through the difficult times, the deserts, in our lives. And the glorious thing about Sukkot is that it also points towards God’s desire to dwell with his people.
His provision is not merely physical
(although we have much to be grateful for on that account)
but he has also not held back his only Son, just so that we can live together with him for eternity.
We can have fellowship with God because he came down to earth as a man, and tabernacled among us. He became flesh and blood, visible and touchable, God incarnate, living among his people on earth, and though his Spirit now lives, or tablernacles,
in our lives if we will invite him in.
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”
“That which was from the beginning, which we have heard,
which we have seen with our eyes… that which we have seen and heard we proclaim also to you,
so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.”
(1 John 1:1-4)
And hundreds of years beforehand, Zechariah prophesied this very event:
“Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell [tabernacle] in your midst, declares the Lord.
And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you.”
The Feast of Tabernacles also known as the Feast of Booths and Sukkot, is the seventh and last feast that the Lord commanded Israel to observe and one of the three feasts that Jews were to observe each year by going to “appear before the Lord your God in the place which He shall choose”
The importance of the Feast of Tabernacles
can be seen in how many places it is mentioned in Scripture.
In the Bible we see many important events that took place
at the time of the Feast of Tabernacles.
For one thing, it was at this time that Solomon’s Temple
was dedicated to the Lord
(1 Kings 8:2)
It was at the Feast of Tabernacles that the Israelites, who had returned to rebuild the temple, gathered to celebrate under the
leadership of Joshua and Zerubbabel
Later, the Jews heard Ezra read the Word of God to them during the Feast of Tabernacles (Nehemiah 8). Ezra’s preaching resulted in a great revival as the Israelites confessed and repented of their sins. It was also during this Feast that Jesus said,
“If anyone thirsts, let him come to me and drink"
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water”
The Feast of Tabernacles takes place on the 15th of the Hebrew month Tishri. This was the seventh month on the Hebrew calendar and usually occurs in late September to mid-October
The feast begins five days after the Day of Atonement and at the time the fall harvest had just been completed. It was a time of joyous celebration as the Israelites celebrated
God’s continued provision for them in the current harvest
and remembered His provision and protection
during the 40 years in the wilderness.
As one of the three feasts that all “native born” male Jews were commanded to participate in, the Feast of Tabernacles is mentioned multiple times in Scripture, sometimes called the Feast of the Ingathering, the Feast to the Lord,
or the Feast of Booths
(Exodus 23:16; Deuteronomy 16:13).
As one of the pilgrim feasts (when Jewish males were commanded to go to Jerusalem), it was also the time when they brought their tithes and offerings to the Temple (Deuteronomy 16:16). With the influx of people coming to Jerusalem at that time, we can only imagine what the scene must have been like. Thousands upon thousands of people coming together to remember and celebrate God’s deliverance and His provision, all living in temporary shelters or booths as part of the requirements of the feast. During the eight-day period, so many sacrifices were made that it required all twenty-four divisions of priests to be present to assist in the sacrificial duties.
We find God’s instructions for celebrating the Feast of Tabernacles in Leviticus 23, given at a point in history
right after God had delivered Israel from bondage in Egypt.
The feast was to be celebrated each year on “the fifteenth day of this seventh month” and was to run for seven days (Leviticus 23:34). Like all feasts, it begins with a “holy convocation” or Sabbath day when the Israelites were to stop working to set aside the day for worshiping God. On each day of the feast they were to offer an "offering made by fire to the Lord” and then after seven days of feasting, again the eighth day was to be “a holy convocation” when they were to cease from work and offer another sacrifice to God
Lasting eight days, the Feast of Tabernacles begins and ends with a Sabbath day of rest. During the eight days of the feast, the Israelites would dwell in booths or tabernacles that were made from the branches of trees
The Feast of Tabernacles, like all the feasts, was instituted by God as a way of reminding Israelites in every generation of their deliverance by God from Egypt. pointing us toward the Gospel of Grace.
Of course, the feasts are also significant in that they foreshadow the work and actions of the coming Messiah Much of Jesus’ public ministry took place in conjunction with the Holy Feasts set forth by God.
The three pilgrim feasts where all Jewish males were commanded to “appear before the Lord in the place he chooses”
are each very important in regards to the life of Christ
and His work of redemption.
We know with certainty that the Passover and the Feast of Unleavened Bread are symbolic of Christ’s atoning sacrifice on the cross. Likewise, we know that Pentecost, which marked the beginning of the Feast of Weeks, was the time of Jesus’ bodily ascension.
And most scholars would agree that the Feast of Tabernacles is symbolic of Christ’s Second Coming when He will establish His earthly kingdom.
There are also some who believe that it was likely during the Feast of Tabernacles that Jesus was born. While we celebrate Christ’s birth on December 25, most scholars acknowledge that
this tradition was begun in the fourth century AD by the Roman Catholic Church and that the exact day of Jesus’ birth is unknown. Some of the evidence that Jesus might have been born earlier in the year during the Feast of the Tabernacles includes the fact that it would be unlikely for shepherds to still be in the field with their sheep in December, which is in the middle of the winter, but it would have been likely they were in the fields tending sheep at the time of the Feast of Tabernacles. The strong possibility that Jesus was born at the time of the Feast of Tabernacles is also seen in the words John wrote in John 1:14.
And the Word became flesh and dwelt among us,
and we beheld His glory,
the glory as of the only begotten of the Father,
full of Grace and Truth
The word John chose to speak of Jesus “dwelling” among us is the word tabernacle, which simply means to “dwell in a tent.” Some believe it is very likely that John intentionally used this word to associate the first coming of Christ with the Feast of Tabernacles.
Christ came in the flesh to dwell among us for a temporary time when He was born in the manger,
and He is coming again to dwell among us as
Lord of Lords
While it cannot be established with certainty that Jesus was born during the Feast of Tabernacles, some believe
there is a strong possibility the Feast of Tabernacles not only looks forward
to His second coming but also reflects back on His first coming.
The Feast of Tabernacles begins and ends with a special
Sabbath day of rest.
During the days of the feast all native Israelites were “to dwell in booths” to remind them that God
delivered them out of the “land of Egypt” and to look forward to
the coming Messiah, Jesus Christ, who would deliver His people
from the bondage of sin.
This feast, like all of the feasts of Israel, consistently reminded the Jews and should remind Christians as well that God has promised to deliver His people from the bondage of sin and deliver them from their enemies. Part of God’s deliverance for the Israelites was His provision and protection of them for the 40 years they
wandered in the wilderness, cut off from the Promised Land
The same holds true for Christians today. God protects us and provides for us as we go through life in the wilderness of this world. While our hearts long for the Promised Land (heaven) and to be in the presence of God, He preserves us in this world as we
await the world to come and the redemption that will come when
Jesus Christ returns again
to “tabernacle” or dwell among us
in bodily form