Paul and Revelation:
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​Paul and Revelation: Building the unified, multi-ethnic church

1. The biblical world was multi-ethnic, and numerous different ethnic groups, including Black Africans, were involved in God’s unfolding plan of redemption.
2. All people are created in the image of God, and therefore all races and ethnic groups have the same equal status and equal unique value.
3. Inter-ethnic marriages are sanctioned by Scripture when they are within the faith.
4. The gospel demands that we carry compassion and the message of Christ across ethnic lines.
5. The NT teaches that as Christians we are all unified together “in Christ,” regardless of our differing ethnicities. Furthermore, our primary concept of self-identity should not be our ethnicity, but our membership as part of the body and family of Christ.  
6. The picture of God’s people at the climax of history depicts a multi-ethnic congregation from every tribe, language, people, and nation, all gathered together in worship around God’s throne.

At the center of Paul’s theology is the doctrine of justification by faith. That is, believers are forgiven their sins and are justified before God by the grace of God through faith in Christ. Yet Paul also develops the consequential and practical outworking of this doctrine. Since we all come before God based on what Christ has done for us rather than what we have done, then we are all equal before him. Paul stresses this in passages such as Galatians 3:28, “There is no Jew or Greek, slave or free, male or female; you are all one in Christ Jesus.” The slightest notion of ethnic superiority is a denial of the theological reality of justification.
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Furthermore, Paul’s emphasis is not just on equality, but on unity. Thus in Colossians 3:11 he writes, “Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.” Likewise in Ephesians 2:14-16 Paul stresses that in Christ groups that were formerly hostile (like the Jews and Gentiles) are now brought together in unity in one body.

Paul is not just commending toleration of other ethnic groups in the Church, he is teaching complete unity and common identity among the groups. He proclaims that we are all members of the same family, parts of the same body. Once we have been saved by faith and brought into Christ, then our perception of our self-identity must change, leading to a radical shift in thinking about other groups of people within the faith as well. Our primary identity now lies in the fact that we are Christians, part of Christ and his kingdom. This overshadows and overrides all other identities. Thus the primary identity for us, whether we are White Christians or Black Christians (or Asian or Latin American, etc.) is that we are Christian (“in Christ”).

​This should dominate our thinking and our self-identity. We should now view ourselves as more closely related to Christians from other ethnicities than we are to non-Christians of our own ethnicity. We don’t just tolerate each other or “accept” each other; we realize that we are connected together into one entity as kinfolk, brothers and sisters of the same family, united and on equal footing before God, and only because of what God has done for us. This does not obliterate the reality of skin color or cultural differences. What it changes is where we look for our primary self-identity. Our ethnic distinctions should shrink to insignificance in light of our new identity of being “in Christ” and part of his family.
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This unity is brought to a climax in the Book of Revelation. Central to the climactic consummation presented in Revelation is the gathering of multi-ethnic groups around the throne of Christ. Revelation 5:9 introduces this theme by proclaiming that Christ has redeemed people “from every tribe and language and people and nation.” This fourfold grouping (tribe, language, people, nation) occurs seven times in Revelation (5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15). In the symbolic world within the Book of Revelation the number four represents the world while the number seven represents completion. Thus the seven-fold use of this four element phrase is an emphatic indication that all peoples and ethnicities are included in the final gathering of God’s redeemed people around his throne to sing his praises. 

​Building the unified, multi-ethnic church
At the center of Paul’s theology is the doctrine of justification by faith. That is, believers are forgiven their sins and are justified before God by the grace of God through faith in Christ. Yet Paul also develops the consequential and practical outworking of this doctrine. Since we all come before God based on what Christ has done for us rather than what we have done, then we are all equal before him. Paul stresses this in passages such as Galatians 3:28, “There is no Jew or Greek, slave or free, male or female; you are all one in Christ Jesus.” The slightest notion of ethnic superiority is a denial of the theological reality of justification.

Furthermore, Paul’s emphasis is not just on equality, but on unity. Thus in Colossians 3:11 he writes, “Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.” Likewise in Ephesians 2:14-16 Paul stresses that in Christ groups that were formerly hostile (like the Jews and Gentiles) are now brought together in unity in one body.

Paul is not just commending toleration of other ethnic groups in the Church, he is teaching complete unity and common identity among the groups. He proclaims that we are all members of the same family, parts of the same body. Once we have been saved by faith and brought into Christ, then our perception of our self-identity must change, leading to a radical shift in thinking about other groups of people within the faith as well. Our primary identity now lies in the fact that we are Christians, part of Christ and his kingdom. This overshadows and overrides all other identities. Thus the primary identity for us, whether we are White Christians or Black Christians (or Asian or Latin American, etc.) is that we are Christian (“in Christ”).

​This should dominate our thinking and our self-identity. We should now view ourselves as more closely related to Christians from other ethnicities than we are to non-Christians of our own ethnicity. We don’t just tolerate each other or “accept” each other; we realize that we are connected together into one entity as kinfolk, brothers and sisters of the same family, united and on equal footing before God, and only because of what God has done for us. This does not obliterate the reality of skin color or cultural differences. What it changes is where we look for our primary self-identity. Our ethnic distinctions should shrink to insignificance in light of our new identity of being “in Christ” and part of his family.
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This unity is brought to a climax in the Book of Revelation. Central to the climactic consummation presented in Revelation is the gathering of multi-ethnic groups around the throne of Christ. Revelation 5:9 introduces this theme by proclaiming that Christ has redeemed people “from every tribe and language and people and nation.” This fourfold grouping (tribe, language, people, nation) occurs seven times in Revelation (5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15). In the symbolic world within the Book of Revelation the number four represents the world while the number seven represents completion. Thus the seven-fold use of this four element phrase is an emphatic indication that all peoples and ethnicities are included in the final gathering of God’s redeemed people around his throne to sing his praises. 

​The covenant concept is central of Scripture, establishing and defining God’s relationship with mankind in every *age of *history. The OT was established between God and the people of Israel after Freeing them from Egyptian slavery. Moses, leading them from captivity- served as mediator of this contract at Mount Sinai: (“Moses took the blood from the basins- splattered it over the people, declaring, “this blood confirms the covenant the Lord has made with you in giving you these instructions.(Exodus 24:8, NLT)” God promised Israel would be his chosen people, and he would be their God: (“I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt(Exodus 6:7,)” God issued the Ten Commandments and laws in Leviticus to be obeyed- If they complied, he pledged prosperity and protection in the Promised Land). To address sins, God set up a system of “animal blood sacrifices.” That system lasted hundreds of years, but it was only temporary. Out of love, God sent his only Son, Jesus, into the world; This new covenant would resolve -the #fall- once and *for *all (Isaiah). For 3 years, Jesus taught throughout Israel about the kingdom of God and his -upcoming role- as #Messiah. To support his claim as Son of God, he performed many miracles, even raising people from the dead. By dying on the cross, Christ became #Lamb of God, the #ultimate #perfect #sacrifice, whose blood has the -power- to #redeem us #forever. Jesus freely #intercedes for us before God- We now -encounter God- ourselves; no longer needing a human to speak for us. Israel struggles to find closeness with God, but the gospel illustrates the covenant now through the power of Christ’s divine blood- sacrificial love- in -manifested- spirit through his *word. While God's grace frequently broke through in the OT, its #presence manifests in #spirit through the resurrected #living christ- The free gift of redemption in Christ is available to all who choose to #receive it. Israels restoration is in the-unity with christ #messiah- in the promise land- eternal #dwelling place.

Jesus was in the area of Tyre and Sidon, a coastal region in extreme northeastern Galilee (Matthew 15:21) when a Canaanite woman came to Him with a request to heal her demon-possessed daughter. For a while, Jesus did not respond to the woman’s entreaties, and she followed Him and continued to beg for mercy. Finally, the disciples, feeling that the woman was a nuisance, asked Jesus to send her away. Then Jesus said, “I was not sent except to the lost sheep of the house of Israel” (Matthew 15:24).

We should understand Jesus’ words here not as an outright rejection of the Gentiles—moments later, He heals the woman’s daughter (Matthew 15:28)—but as a fulfillment of prophecy, a setting of priorities, and a test of the woman’s faith.

In Jeremiah 50:6, God calls Israel His people and “lost sheep.” The Messiah, spoken of throughout the Old Testament, was seen as the one who would gather these “lost sheep” (Ezekiel 34:23-24; Micah 5:4-5). When Jesus presented Himself as a shepherd to Israel, He was claiming to be the fulfillment of Messianic prophecy (Mark 6:34, 14:27; John 10:11-16; see also Hebrews 13:20; 1 Peter 5:4; and Revelation 7:17).

Jesus’ words to the Canaanite woman also show an awareness of Israel’s place in God’s plan of salvation. God revealed through Moses that the children of Israel were “a holy people to the LORD . . . chosen . . . a special treasure above all the peoples on the face of the earth” (Deuteronomy 7:6). It was through the Jews that God issued His Law, preserved His Word, and sent His Son. This is why, elsewhere, Jesus tells a Samaritan that “salvation is of the Jews” (John 4:22). In Matthew 15, when the Jewish Messiah says that He was sent to “the house of Israel,” He is simply connecting His presence with God’s purpose in Old Testament history. Christ was “born under the law, to redeem those who were under the law” (Galatians 4:4-5).

Every ministry must have priorities, and Christ’s ministry was no exception. When Jesus sent His disciples to preach the good news of the kingdom, He expressly told them, “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel” (Matthew 10:5-6). Jesus did not forbid their preaching to all Gentiles; He did, however, narrow their focus to the areas which should be most receptive—those who knew the Law and were expecting the Messiah. Paul, in his missionary journeys, followed the same priority of preaching to the Jews first (Romans 1:16).

Finally, Jesus’ words to the Canaanite woman served as a test of her faith. She came to Jesus believing that He was the “Lord,” the “Son of David,” and the giver of mercy (Matthew 15:22). His delayed answer and seemingly exclusionary statement brought from her a further, passionate, public expression of her faith in His unlimited power (Matthew 15:27).

This act of compassion and healing of a Gentile is a beautiful picture of Christ’s ministry to the whole world—the Jewish Messiah is also the Savior of all who will believe (Matthew 28:19; John 10:16; Acts 10:34-36; Revelation 5:9).
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The expression “New Age” came into existence in the 1970s and 1980s. It was promoted by the circulation of the New Age Journal and a book by Mark Satin called New Age Politics. Marilyn Ferguson’s best-selling Aquarian Conspiracy was a presentation of the social agenda and philosophical vision of the New Age. Ferguson’s writing attained status as the unofficial scripture of the movement. As Russell Chandler, a writer for the Los Angeles Times, wrote in Understanding the New Age, “If Ferguson wrote the New Age ‘Bible,‘ Shirley MacLaine is its high priestess.”

Shirley MacLaine’s book, Out on a Limb, chronicles her reluctant conversion to New Age belief. This book describes her travels and studies, which include science fiction-like dimensions, out-of-body travel, contact with extraterrestrial beings, “trance channeling” (séances), and a “guided tour” of the unseen world. MacLaine’s second book, Dancing in the Light, tells about her reach into the world of yoga, reincarnation, crystal power, Hindu mantras, and past-life recall experiences mediated through acupuncture. Her spirit guides informed her that each individual is God, and she passed along the “wisdom” that the person is unlimited. One only has to realize it (Chandler, page 6-2).

New Age thinking has its roots, then, in Eastern mysticism, which attempts to bypass the mind. There is a new organ of perception—the third eye—which gives spiritual light. One needs to get to the “psychic self” by training one’s self to ignore messages from the mind or to see that the mind is actually achieving “cosmic consciousness.” The mind can create reality. 

Neil Anderson in his book, Walking Through the Darkness, writes this: “The New Age movement is not seen as a religion but a new way to think and understand reality. It’s very attractive to the natural man who has become disillusioned with organized religion and Western rationalism. He desires spiritual reality but doesn’t want to give up materialism, deal with his moral problems, or come under authority” (page 22). Anderson goes on to summarize New Age thinking (pages 22–24) as follows:

(1) It is monism. The belief that all is one and one is all. History is not the story of humanity’s fall into sin and its restoration by God’s saving grace. Rather, it is humanity’s fall into ignorance and the gradual ascent into enlightenment.

(2) All is God. If all is one, including God, then one must conclude that all is God. It is pantheism—trees, snails, books, and people are all of one divine essence. A personal God who has revealed Himself in the Bible and in Jesus Christ is completely rejected. Since God is impersonal, the New Ager doesn’t have to serve Him. God is an “it,” not a “He.”

(3) There is a change in consciousness. If we are God, we need to know we are God. We must become cosmically conscious, enlightened, or attuned to the cosmic consciousness. Some who reach this enlightened status will claim to be “born again”—a counterfeit of biblical conversion. The essential is not whether we believe or meditate, but whom we believe in and what we meditate upon. Christ is the true, personal, objective reality, as He said that He is the way, the truth and the life, and no one comes to the Father except through Him (John 14:6).

(4) A cosmic evolutionary optimism is taught. There is a New Age coming. There will be a new world order, a new world government. New Age thinkers believe that there will eventually be a progressive unification of world consciousness. This, according to the Bible, is a counterfeit kingdom led by Satan himself. Christ has the true kingdom, and He will one day rule on earth with peace for all who accept Him as Savior and King (Revelation 5:13).

(5) New Agers create their own reality. They believe they can create reality by what they believe, and, by changing what they believe, they can change reality. All moral boundaries have been erased. There are no absolutes because there is no distinction between good and evil. Nothing has reality until one says that it is reality or says that it is truth. If finite man can create truth, we are in desperate trouble in our society. Unless there are eternal absolutes from the eternal God, man will eventually be his own destruction.

(6) New Agers make contact with the kingdom of darkness. Calling a medium a “channeler” and a demon a “spirit guide” has not changed the reality of what they are. This is the kingdom of darkness of which Satan is the head. Those involved in this kind of activity are in contact with a world that is totally opposed to the biblical God revealed to us in Jesus Christ, who defeated Satan (Matthew 4:1–11; Colossians 2:15; Hebrews 2:14–18).

The New Age movement is a counterfeit philosophy that appeals to the feelings of individuals, leading them to think that that they are God and can enhance their lives through their own person. The reality is that we are born, grow up, live a while on planet Earth, and die. Humans are finite. We can never be God. We need someone greater than we who can provide us forgiveness and life eternal. Praise the Lord for the God-man, Jesus Christ. Through His death and bodily resurrection, He has won for us what we desperately need: forgiveness from God, a life of purpose and meaning in this life, and eternal life beyond the grave. Don’t miss out on who Jesus Christ is and what He has done for you. Read John chapter 3. Ask Christ to be your Savior. Your life will be transformed, and you will know who you are, why you are here, and where you are going.

​Jesus of the Bible is NOT the Jesus of the new spiritualities: The various new spiritualities, including the New Age Movement (NAM), have sought to completely reinvent Jesus, making him into their own Eastern image. They distort and deny the truth about Jesus as found especially in the four Gospels, and make him into yet another spiritual leader or guru.

To understand this New Age Jesus, one needs to know something about basic NAM beliefs. My earlier piece in this series does just that, so please have a read: billmuehlenberg.com/2019/12/31/the-new-age-movement-versus-christianity/

In much of New Age and Eastern thought our problem is not moral so much as one of false understandings. We simply do not realise that we are already part of the divine. Liberation (moksha) from the cycle of birth and rebirth (samsara) comes by overcoming our false consciousness and merging with the oneness that we are a part of.


Thus Jesus did not really come to die for our sins, but to simply show us the way, like so many other great spiritual teachers. He came to guide us in our spiritual journey, and to help us embrace our own enlightenment and cosmic consciousness.

So Jesus is usually seen as just another avatar (an incarnation of deity). In Hinduism avatars are descents of Vishnu, one of the principal deities. In generic Eastern and New Age thought there are numerous avatars such as Krishna, the Buddha, etc. There is nothing special or unique about Jesus: he is just one of many who have achieved cosmic consciousness and have come to help us do the same.

Traditional biblical understandings of who Jesus is and why he came to earth are denied or radically twisted to fit into the Eastern worldview. The uniqueness of Christ is downplayed, and he is seen as just another “ascended master” or one who has already found moksha.

As I mentioned in my piece on the NAM and Christianity, Gnosticism is a big part of this. This early, heretical movement offered salvation by way of arcane knowledge (gnosis). One achieves salvation by acquiring knowledge of secret and hidden truths. Usually only an elite few gain such special knowledge and insight.

In Christianity and the Hellenistic World, Ronald Nash explains how Jesus is viewed in such a scheme: “The Gnostic Jesus was not a Savior; he was a revealer. He came for the express purpose of communicating his secret gnosis.” We are not sinners in need of salvation – we are ignorant people who need to realise that we are already divine.

Claims are also made about various “lost gospels” or “Gnostic gospels” which are said to contain the “real” truth about Jesus and his Eastern connections. Thus things like the Gospel of Thomas, the Gospel of Phillip, and other writings are often appealed to. But see my critique of such matters here: billmuehlenberg.com/2006/04/26/the-gospel-according-to-dan-brown/
One common belief about Jesus in the new spiritualities and the NAM has to do with the so-called ‘lost years’ of Jesus. The Bible gives us some information about the first twelve or so years of Jesus’ life, and of course the last three or so. But it does not give us any specific information of what Jesus did between these two periods.

So a common theme that is run with is to say that Jesus actually went to the East, studied under various gurus, and eventually found enlightenment. I believed this myself back in my hippy days. But there is of course no historical basis for this, and certainly no biblical basis for this.
But let me finish by looking more closely at the claim that Jesus was just another guru. Many of the books that I list below do a great job of discussing this. One can especially highlight the 1996 volume by Groothuis, or the 2012 Zacharias book.

But let me here run with some helpful remarks found in the 1994 volume by Peter Kreeft and Ronald Tacelli, Handbook of Christian Apologetics. In their chapter on the divinity of Jesus, they have such a very useful discussion on this matter that it is worth quoting from at length.

They discuss the possibility that Jesus was really a guru, who meant his words to be taken figuratively and mystically: yes, he is divine, but so are all of us – we just don’t realise it yet! They ask why Jesus could NOT fit into such a scheme:

For one very simple reason: because he was a Jew. No guru was ever a Jew and no Jew was ever a guru. The differences – more, the contradictions – between the religious Judaism of Jesus and the teaching of all the gurus, Hindu, Buddhist, Taoist or New Age, are so many, so great and so obvious that you have to be a dunce or a professor to miss them….

If Jesus was in fact a guru or mystic who transcended and contradicted his Jewishness, then he utterly failed to get any one of the gurus’ teachings across to anybody, ever, for almost two thousand years. He was the worst teacher in history if he misled all his followers on every one of the following essential points where Judaism and Eastern mysticism conflict. The Jews were extremely proud of these distinctive beliefs and held to them tenaciously against worldwide disagreement, against the whole pagan, polytheistic, pantheistic, mythical and mystical religious world of antiquity for nearly two millennia. Here are eight flat-out contradictions between Jesus’ Judaism and the universal teaching of all gurus. Together they make it utterly impossible to call Jesus a guru.

1. Judaism is an exoteric (public) religion of collective observance of a public law (Torah) and belief in a public book (the Scriptures). But the gurus and mystics of all cultures teach an esoteric (private), individual, inner experience that cannot be communicated in words.
2. The Eastern mystics or gurus believe in a pantheistic, immanent God. For them, “enlightenment” consists in the realization that we and everything else are all, ultimately, God. As the Upanishads, the holy books of Hinduism, say: “The idea `one’ is the source of all truth; the idea `two’ is the source of all error.” Judaism’s distinctive doctrine of God is that God is distinct from the world. He created it out of nothing. There is an infinite gap between Creator and creature. To confuse or identify a creature with the Creator is idolatry, a terrible sin. The belief in the transcendence of God clearly distinguishes Judaism from the mystical religions, and Jesus from the gurus. If a Hindu announced to his guru, “I just discovered that I am God,” the response would be: “Congratulations. You finally found out.” If a Jew had said that 2000 years ago, the response would have been stoning (In 8:3159) or crucifixion (Jn 19:1-7).
3. For Jews, God is a person. The supreme revelation of God was to Moses in the burning bush when he told Moses his own true eternal name: “I Am.” For Jews “I” is the name of Ultimate Reality-God. For the gurus, “I” is the name of ultimate illusion. Individuality, personality, selfhood is the supreme illusion which must be seen through and dispelled if we are to attain the supreme truth of enlightenment. Far from being the nature of ultimate reality in God, it is not even real in us.
4. For the mystics, time and history are also ultimately unreal, illusory, projections of unenlightened consciousness. Enlightenment consists of emancipation from time. Salvation is found in timelessness. . . . But for the Jews, time and matter (which are relative to each other) are real because God created them. For Judaism, God is known and loved and lived within time. Judaism is a historical religion; God has revealed himself in historical events….
5. Mystics believe God is unknowable, except wordlessly in mystical experience. Jews believe God made himself known publicly in deeds and words, divinely inspired writings….
6. For the Jews, God is the active initiator. That is why he is always imaged as male-as king, husband, warrior. Religion is not our search for God but God’s search for us. Our search for God fails. . . . For the Eastern mystics, God is passive. We find him, not he us. He is timeless, we alone act in time (until we realize that we too are timeless, that we and he [or it] are identical)….
7. The Jewish God is a moralist. He himself is moral, righteous, holy; and his command to us is: “Be holy, for I am holy.” He gives commandments. He has a will. He discriminates. He hates evil and loves good. The pantheistic God of the gurus has no will, no law, no preferences. He is totally nondiscriminating, like modern amoral Westerners. For the gurus, morality is at best a preliminary for enlightenment, a means to free the mind from passion (and love); at worst it is a dualistic illusion. It is our invention, not God’s. Their God is “beyond good and evil.”
8. Perhaps the major reason why Eastern religions are so popular among modern ex Jews and ex Christians is that they have no hell. . . . The God of the gurus does not judge or punish sin. There is no sin, no separation from God, for God is the All. Biblical and orthodox Judaism, like Christianity, teaches an eternal, ultimate justice and judgment. Not everyone is automatically guaranteed salvation. The existence of hell logically follows from two other distinctively Judeo-Christian doctrines: the distinction between the Creator and the creature, and human free will. Pantheists cannot believe in hell because for them there is nothing but God, there can be no being apart from God….

So we have eight flat-out contradictions, all of them crucially important, between the teaching of Jesus as we have it in the New Testament and the teaching of the Eastern mystics and gurus. To classify Jesus as a guru is as accurate as classifying Marx as a capitalist.

Jesus in an Age of Controversy by Groothuis, Douglas R. (Author) I conclude with the closing paragraphs of Stolen Identity by Peter Jones:
The uniqueness of Jesus is surely (1) the earthshaking claim of Immanuel, God come in human form, added to (2) the declaration of the definitive forgiveness of sins and the defeat of evil, and (3) completed by the proclamation of the physical resurrection of Jesus, the final defeat of death, and the coming transformed cosmos. . . . In the cross of Jesus, the human problem of sin is resolved. In the resurrection of Jesus, the human inevitability of death is vanquished. In this gospel, God is with us. No other religion has ever made such a claim.
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In the debate about the identity of Jesus, and the argument regarding the version we can trust, the stakes are enormous. There is no neutral position. You must choose. Is he “the divine/human Savior of the world” or a spiritual guru like many others? Is he a source of timeless wisdom of the bringer of the gospel news? I have chosen the biblical Jesus because I sense a deep need, not for a coach or religious technical advisor, but for a righteous and fully trustworthy Savior, who as my Creator and Redeemer does things for me I could never do for myself.

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​Matt18:12/Luke15:4-from these passages we -understand- it is -Jesus- who leaves the 99. This is because he used short relatable stories to share deeper spiritual insights about Himself, His Father, and His Kingdom. The lost sheep parables are no different and point to considerable truths. To better understand these truths, we’ll need to take a closer look at the nature of parables and what is implied by the stories of the lost sheep. In Luke, the lost sheep, loving shepherd, and remaining flock, spoke so brilliantly and effectively to their respective situations. And they did so because the familiar points of reference added depth to what Jesus was trying to relay. Today, it’s a bit harder to relate to this culture of ancient Israel, so it helps to read these #parables with a little #context. For instance, Psalm 100:3 is one of many places where -God’s people- are referred to as sheep. It says, “Know that the Lord is God… we are his people, the sheep of his pasture.” This theme of believers of Jesus, or Christians, being sheep is repeated all throughout (Matt10:6; Mark14:27; Isaiah53:6; Jer50:6), used again in both parables, among other places. These parables combined speak to the complete body of Christ. To the sheep who are already in the fold, and to the sheep who are yet to come. Both to the lost sinner, and again to the found saint. Most predominantly, we recognize this in the life of the “lost” sinner, “Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?” (Luke15:4). While we were sinners, Christ died for us, (Romans 5:8) thus securing an eternal redemption (Hebrews 9:12) and tearing the *curtain between us and God (Hebrews10:20) that from -His fullness- we can *receive #grace upon grace (John 1:16). The Shepherd goes after the sheep who are his(Matt18:12; Luke 15:4; 2 Timothy 2:19) amid the goats and the wolves(Matt25:33; Matt7:15). It is His sheep that hear and recognize their Shepherd’s voice (John 10:27), for they have been #chosen and #predestined to do so (Eph 1:4-5).

​#agape [God is love] Christ translates into agape ❤️. 3/4 tesitmonies of Christ describe his attributes and virtues. The gospels of Mark, Mathew and Luke testify to what this means for Jesus' following, that is to model his attributes and virtues through his example, teachings and underlying, all encompassing message: Agape Love. Following yeshua is to follow what he fully represents, which is love (though we all fall short). Agape love is the ultimate, it's unconditional, limitless, boundless, timeless, #steadfast, all merciful, all #inclusive, all accepting, all forgiving, undying and sacraficial. Jesus #restores the suffering, the outcasts, the marginalized,  the poor, the hurting, and the excluded and explains the availability of Gods light☀️, hope🙏, peace 🕊️, and love. This love is NOT exclusive or under any conditions, its a love of all realms, all times, all people, all races, all nations, all sins and transgressions, all creeds, all religions, ALL of humanity. It is universal oneness. Jesus' last message before his death was the sermon on the mount⛰️ (Matthew 5, 6:9-13) which encompasses much of what his life teachings conveys; love your neighbor and enemy as yourself. God is love and Anyone who strives to live in this kind of ❤️ and💡lives -in- Jesus and "serves his kingdom(humanity)"on earth regardless of what human "vessel" we use. Its about bringing forth this love among all people on earth. The spirit of humanity is the spirit of love, love is not replacable but #fulfillable🌈. The final testimony describes his identity (yahweh reveals "I Am" to Moses, (exodus 3) in same revelation so does yesua to John.. I am the way, the light, the one who sent me, the Alpha omega, the begining and end (#John14:6, John 8:12, 15:1) Not only is God eternal, but he's available and accessible, he heals and #redeems on earth through christ, I can Truly, objectively and personally #testify to this, which is why these tangible encounters with Jesus sincerely drives myself and others to testify such #truth, to share in this #gift). 🙌