Lindsey Neal Photography + Fine Art
  • Anew Light Creatives
    • Contact Me
    • Testimonials
  • Anew Light Photo
    • Weddings
    • Lifestyle Sessions
    • Preparation
  • Anew Light Fine Art
    • Paintings for sale
    • Purchase Art
  • Ministry
    • Anew Light Ministries
    • Benefits of Therapeutic Art
    • Sponsor a Missions Trip
    • Blog
  • Education
    • My Background
    • Integrated Art Education
    • My work

The Bible's Unique Design...

5/15/2022

0 Comments

 
Picture
​THE BIBLE’S UNIQUE DESIGN

Ten Reasons to Trust the Bible –

​Reason 1

The Bible has a “unique” design. Indeed, it is one-of-a-kind — like no other book that has ever been written. There is nothing like it and it has no equal. This can be seen in a number of ways:

1. It Was Fifteen Hundred Years in the Making
From the composition of the first biblical book until the last, a period of about fifteen hundred years elapsed. The Old Testament was written between 1400 and 400 B.C. The books of the New Testament were written from approximately A.D. 40 to A.D. 90.

Thus, we have about fifteen hundred years from the writing of the first book to the composition of the last book.

2. The Bible Was Written by Many Authors from Various Occupations
Thousands of years ago, God chose certain men to receive His divine Words and then record them for humanity. In total, over forty different human authors wrote the books of the Bible. These writers came from a variety of backgrounds and occupations.

These people included shepherds, Hosea and Amos, fishermen Peter and John, a former tax collector, Matthew, a doctor, Luke, and a military general, Joshua. At least four of the writers lived in the royal household: the kings, David and Solomon, a prime minister, Daniel, and a cupbearer, Nehemiah.
​
Only a few of them, such as Paul, Luke, Daniel and Moses, received the finest education of their time. In sum, each of these authors had unique experiences and each one of them was different in their character or makeup.

3. Scripture Was Written in Different Literary Forms with Different Writing Styles
The Bible consists of a number of different literary forms. Scripture is a collection of letters, sermons, laws, poetic descriptions, narratives of historical events, prayers, praise, practical sayings and the warnings of the prophets.
The sixty-six books also contain a wide array of writing styles that express the entire range of human emotions.

Therefore, what we find in the Bible is a wide range of literary forms as well as different literary ability on the part of the authors.

4. The Biblical Books Were Written upon Three Continents
The books of the Bible were composed upon three different continents—Africa, Asia and Europe. For example, the writings of Ezekiel were composed in Babylon (Asia); Moses wrote the first five books of the Bible in the Sinai desert (Africa); and the Apostle Paul wrote the letter to the believers in Philippi while in Rome (Europe).

5. Scripture Was Composed in Different Physical Circumstances
There were a variety of circumstances in which the Biblical books were composed. Moses, for example, wrote while leading the children of Israel through the wilderness. Jeremiah penned his book while in a dungeon in Israel. Ezekiel composed his work while a captive in Babylon.

The Apostle Paul wrote several of his letters while in a Roman prison. John the evangelist wrote the Book of Revelation while banished to the island of Patmos. Obviously, there was not one particular place or circumstance in which all of the biblical books were composed.

Though many other religions had a certain place where the ‘divine word’ was revealed, this is not the case with the Bible. The God of the Bible was able to reveal Himself in many different places and over an extended period of time.

6. Three Different Ancient Languages Were Employed in the Writing of Scripture
The Bible was written in three different ancient languages. The Old Testament was written mostly in Hebrew with some parts composed in Aramaic—a language similar to Hebrew. The New Testament was originally written in Greek.

7. There Are Many Different Subjects Covered in the Bible
The Bible also covers a variety of diverse subjects. Some of these subjects were historical, what has happened in history, while some of the subjects were prophetical, what will happen in the future. These subjects include such things as: the existence and nature of God, the creation of the universe, how human beings originated, the meaning of human existence, the purpose of our existence, the final destiny of humankind and the planet earth.

8. They Wrote about the Unknown Future
Many of the biblical writers wrote about events that were to happen in the future. These events were unknown to humans, but known to God. While not every biblical author addressed events in the future, many of them did. Therefore, the Bible is a book that contains a number of different predictions of future events from a variety of different writers.

9. The Biblical Writers Received Their Message in Different Ways
There is also the fact that the writers of Scripture received their messages in different ways. God directly told some writers what to say. Others were given their message in visions and dreams. Still others were given divine inspiration when they wrote.

And finally, there were others whom God directed to record historical events as well as God’s interpretation of the events. The point is this: the writers of Scripture received God’s Word in a number of different ways.

The writer to the Hebrews noted this when he wrote:
In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. (Hebrews 1:1-2)
God spoke at different times, in different ways and to different people.

10. Most Authors Did Not Know One Another
Because the Bible was written over a period of fifteen hundred years, most of the writers did not personally know the other writers of Scripture. Neither were they familiar with their writings. For example, the Old Testament authors would have been unfamiliar with the New Testament writers and writings. Indeed, it was not composed until 400 years after the Old Testament was completed.

Therefore, since most of the writers were separated from one another by both time and space, and were not personally acquainted with each another, there is no chance that they could have conspired together.

Conclusion:
We Would Expect Chaos to Result from These Diverse CircumstancesHence, the Bible was written over a period of fifteen hundred years by forty different human authors from various backgrounds who wrote in different languages, upon different continents, in different circumstances, upon different subjects, including the unknown future, and in different literary forms. These authors, for the most part, did not know each other. With all of these contrasts, one would expect something chaotic and disjointed when their writings were assembled into one book.

The Amazing Thing: There Is One Unfolding Story in Scripture
Yet the Bible is a unity; one unfolding account from beginning to end in complete harmony and continuity.

The Old Testament is incomplete without the New Testament, and yet the New Testament does not make sense without the Old Testament. Together the two testaments give a harmonious account of the dealings of God with humanity without any contradiction. Jesus made this clear when He said the following:

Scripture cannot be broken. (John 10:35)
There is one system of teaching, and one plan of salvation.
Scripture Is Christ-CenteredThere is more. The main theme of the Bible is the Person of Jesus Christ. Both the Old and New Testaments testify to Jesus Christ as the Lord of Glory.

Jesus Himself told the religious rulers of His day that the Old Testament Scriptures spoke of Him.

The Gospel according to John records Jesus saying the following:
You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me... If you believed Moses, you would believe me, for he wrote about me. (John 5:39,46)According to Jesus, Old Testament history is His story.

He is the theme of the Old Testament.
On the day Jesus rose from the dead, He walked alongside two of His disciples on the road to Emmaus. During their conversation, the Bible records Jesus explaining how the Old Testament spoke of Him.

We read:
And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. (Luke 24:27)The resurrected Christ explained that the Old Testament predicted His coming.

Later on that day, Jesus said the following to His disciples:
This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. (Luke 24:44)
Thus, according to Jesus, the Hebrew Scripture is all about Him.
As we shall see, the evidence demonstrates Jesus’ claim to be true.
The Old Testament—Preparation for the Christ: the Promise of His ComingAfter the creation and fall of humanity, God promised to send a Savior. He established an elaborate system of sacrifices that looked forward to the coming of the Savior or Deliverer.

The Old Testament prepares for the coming of the promised Deliverer—also known as the Messiah. The prophet Isaiah spoke of this. He wrote:
A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God.” (Isaiah 40:3)
The theme that runs throughout the entire Old Testament is the establishment of the kingdom of God through the reign of the Messiah. The Old Testament looks forward to His coming.

The Gospels’ Manifestation of the Christ: the Proof of His ComingThe gospels record the manifestation of the predicted Messiah. The New Testament testifies of the arrival of the One promised in the Old Testament.

We read John saying about Jesus:
In the beginning was the Word, and the Word was with God, and the Word was God... The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:1,14)

The Messiah came as promised.
John the Baptist testified that Jesus was the One who would take away the sins of the world.

The Bible says:
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)
Jesus of Nazareth is indeed the fulfillment of Old Testament prophecy regarding the promised Savior.

Acts—the Propagation of Jesus’ Message: His Message Goes Out to the Entire WorldThe Messiah, Jesus of Nazareth, came into the world as had been predicted in the Old Testament. However, Christ was not accepted by His people. The Bible tells us that Jesus died on a cross for the sins of the world and three days later rose from the dead. Forty days after His resurrection, He ascended into heaven.

Before returning to heaven, Jesus told His disciples the following:
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Acts 1:8)
They were instructed to tell others the gospel, or good news, of His death and resurrection. The propagation of the message of the risen Christ is recorded in the Book of Acts.

Paul—the Explanation of Jesus’ Coming: the Two Comings of Christ Explained
Why did the Christ, or Messiah, have to die when He came into the world?
Was this something that the Old Testament had predicted?
Yes, it was. In his letters, the Apostle Paul, gives the explanation of the two comings of Christ.

He wrote to the Colossians:
I have become its servant by the commission God gave me to present to you the word of God in its fullness-- the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. (Colossians 1:25-27)
The “mystery” or “sacred secret” has now been revealed. The Old Testament Scripture actually spoke of two different comings of Christ into the world. The Christ, or Messiah, would come the first time to die. Jesus fulfilled this prediction at His first coming. Scripture records how He died for the sins of the world but then rose from the dead three days later. Later He ascended into heaven.

However, our world will see Jesus again. Indeed, the Bible says that He will come a second time to the earth. The same Jesus who was crucified and rose from the dead will return to our earth to rule over it. This is what the Old Testament also predicted. The Apostle Paul was the man chosen by God to explain these two comings of Christ.

Paul emphasized that Christ now resides in those who believe in Jesus by means of the Holy Spirit. This promise is given to everyone who believes in Him. This includes Gentiles (non-Jews) as well as Jews.

Revelation—the Consummation of All Things in Christ: Jesus Christ Will ReturnFinally, we come to the Book of Revelation, which records Christ coming back to rule and reign upon the earth. The Bible says:
“Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. (Revelation 1:7)
All things that have been predicted in the Old and New Testament will be consummated in the return of Jesus Christ.

To sum up, the Old Testament records the preparation for the coming of Christ while the Gospels record His coming or manifestation. The Book of Acts chronicles the propagation of the gospel (the good news) concerning Jesus Christ and the letters of Paul explain the two comings of Christ as well as the implications of the gospel for our lives. The Book of Revelation describes the Second Coming of Jesus Christ and the establishment of His eternal kingdom. Again, it is all about Him!

The Bible glorifies Jesus Christ and centers on Him. It provides one harmonious message from beginning to end, and this message is all about the Lord Jesus.

A Challenge to Duplicate the Unity of the Bible in Modern Times
Those who do not consider the harmony of the Bible as something amazing should accept the following challenge:
Locate twenty people, all living at the same time, who all speak the same language, who have the same amount of education and come from the same social background. Put them in separate rooms and ask them to write their opinion on only two controversial subjects, such as the nature and existence of God and the purpose of life here on earth.

Would you expect their writings to agree? Would you find one unfolding account from beginning to end with no contradictions or distortions? Not at all! You would expect to get about twenty different opinions.

Then how can we explain the unity of the Bible?
The Bible consists of forty authors, not twenty, writing over a fifteen hundred year time span, not writing at the same time, writing from different educational backgrounds, in different languages, from different cultures and writing on many different subjects (including the unknown future).

Yet, they write with complete unity and harmony. The way that the Scriptures have been composed argues against their unity, yet we find that there is an intelligent design throughout the pages of Scripture.

Conclusion: There Is One Author Who Is Behind All of the Books; God HimselfThe explanation that the Bible gives for its remarkable unity is that God has divinely inspired the process.

The one author of the books of the Bible is God the Holy Spirit. The Bible says the following:
All Scripture is God-breathed, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. (2 Timothy 3:16)
The claim is that all Scripture is “God-breathed.” This means the authority of God is ultimately behind the composition of each book.

Peter wrote about how all of Scripture is divinely inspired. He said:
Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. (2 Peter 1:20-21)

Ultimately, the Scriptures are not of mere human origin.

Hence, the harmony of the Bible can be understood by realizing that the ultimate author behind the books is God. This fact puts the Bible in a class by itself.
It is evidence like this that led the great archaeologist, W. F. Albright, to make the following conclusions with respect to the Bible:
The Bible towers in content above all earlier religious literature; and it towers just as impressively over all subsequent literature in the direct simplicity of its message and... its appeal to men of all lands and times.
(W.F. Albright, The Christian Century, November, 1958)

Therefore, the unique design of the Bible is truly a wondrous thing. It is different from all other books that have ever been written. Throughout its pages, it clearly shows that an Intelligent Designer is behind each and every Book.


Summary – Reason 2

The Bible’s Unique DesignThe Bible has a unique makeup. It is different from any other book that has ever been composed. Over forty different authors wrote the various books over a period of fifteen hundred years. These authors came from all walks of life with different experiences, different levels of education and different personal makeup. They include fishermen, shepherds, a doctor and a former tax collector. These differences are reflected in their writing styles.

The biblical authors lived on three different continents—Africa, Asia and Europe. They also wrote under a number of different circumstances—including persecution and prison. The authors of Scripture wrote in three different languages—Hebrew, Aramaic and Greek. The Bible was written in a number of different literary forms such as narrative, poetry and law.

The writers of the various books cover many different topics such as the existence of God, the creation and purpose of humankind, the explanation for the origin of evil and the coming of the Savior. They also wrote about the unknown future.

In addition, the writers received their messages in a number of different ways including dreams, visions and direct revelation. Also, the writers of Scripture, for the most part, did not even know one another.

Yet when their writings are put together there is one harmonious account from beginning to end with Jesus Christ as the main character. What is the best explanation for this feature? It is the one that the Bible gives about itself—it is the Word of the living God.

In fact, Jesus Himself testified to the unity of the Scripture. He said that the Old Testament was all about Him. While it looked forward to His coming, the gospels record the fulfillment of these promises.

​The Book of Acts records the message of Jesus going out to the world. The New Testament letters provide the explanation of the two comings of Christ while the Book of Revelation records the consummation of all things in Christ.

Consequently, when we examine the Scripture, we find clear evidence of intelligent design from beginning to end. This unique design of the Bible is a true wonder.
0 Comments

Jesus is called

5/9/2022

0 Comments

 
Picture

​Jesus is called the Messiah in Matthew 1:16.
​In fact, every time someone says, “Jesus Christ,” he is referring to Jesus as the Messiah, since 
Christ means “Messiah” or “Anointed One.” The Old Testament predicts the Messiah, and the New Testament reveals the Messiah to be Jesus of Nazareth.


There are several things that the Jewish people who anticipated the Messiah expected Him to be, based on Old Testament prophecies. The Messiah would be a Hebrew man (Isaiah 9:6) born in Bethlehem (Micah 5:2) of a virgin (Isaiah 7:14), a prophet akin to Moses (Deuteronomy 18:18), a priest in the order of Melchizedek (Psalm 110:4), a king (Isaiah 11:1–4), and the Son of David (Matthew 22:42) who suffered before entering His glory (Isaiah 53). Jesus met each of these messianic requirements.

Jesus fulfilled the requirements of the Messiah in that He was a Hebrew of the tribe of Judah (Luke 3:30), and He was born in Bethlehem (Luke 2:4–7) to a virgin (Luke 1:26–27).

Another proof that Jesus was the Messiah is the fact that He was a prophet like Moses. Both Moses and Jesus were prophets “whom the LORD knew face to face” (Deuteronomy 34:10; cf. John 8:38). But Jesus is an even greater prophet than Moses in that, while Moses delivered Israel from slavery, Jesus frees us from the bondage of death and sin. Unlike Moses, Jesus didn’t just represent God—He is God (John 10:30). Jesus doesn’t just lead us to the Promised Land; He takes us up to heaven for eternity (John 14:1–3). For these and many more reasons, Jesus is a prophet greater than Moses.

The Messiah was to have priestly duties; Jesus was not a Levite, and only Levites were allowed to be priests. So how could Jesus qualify? Jesus is a priest in the order of Melchizedek (Genesis 14; Psalm 110:4; Hebrews 6:20). Melchizedek predated the Jewish temple, and his very name means “King of Righteousness.” Melchizedek was also called the “King of Salem,” which means “King of Peace” (Hebrews 7:2). Melchizedek blessed Abraham (the greater blesses the lesser, Hebrews 7:7), and Abraham gave Melchizedek a tithe. Thus, as a priest in the order of Melchizedek, Jesus is greater than Abraham (see John 8:58) and the Levitical priesthood. He is a heavenly priest who offered a sacrifice that removes sin permanently, not just temporarily covers it.

Jesus must also be a king in order to be the Messiah. Jesus was from Judah, the kingly tribe. When Jesus was born, wise men from the East came looking for the King of the Jews (Matthew 2:1–2). Jesus taught that He would one day sit on a glorious throne (Matthew 19:28; 25:31). Many people in Israel saw Jesus as their long-awaited king and expected Him to set up His rule immediately (Luke 19:11), although Jesus’ kingdom is currently not of this world (John 18:36). At the end of Jesus’ life, during His trial before Pilate, Jesus did not defend Himself except to answer affirmatively when Pilate asked if He was the King of the Jews (Mark 15:2).

Another way Jesus fits the Old Testament description of the Messiah is that He was the Suffering Servant of Isaiah 53. On the cross Jesus was “despised” and “held . . . in low esteem” (Isaiah 53:3). He was “pierced” (verse 5) and “oppressed and afflicted” (verse 7). He died with thieves yet was buried in a rich man’s tomb (verse 9; cf. Mark 15:27; Matthew 27:57–60). After His suffering and death, Jesus the Messiah was resurrected (Isaiah 53:11; cf. 1 Corinthians 15:4) and glorified (Isaiah 53:12). Isaiah 53 is one of the clearest prophecies identifying Jesus as the Messiah; it is the very passage that the Ethiopian eunuch was reading when Philip met him and explained to him about Jesus (Acts 8:26–35).

There are other ways in which Jesus is shown to be the Messiah. Each of the feasts of the Lord in the Old Testament is related to and fulfilled by Jesus. When Jesus came the first time, He was our Passover Lamb (John 1:29), our Unleavened Bread (John 6:35), and our First Fruits (1 Corinthians 15:20). The pouring out of Christ’s Spirit happened at Pentecost (Acts 2:1–4). When Jesus the Messiah returns, we will hear the shout of the archangel and the trumpet of God. It is no coincidence that the first fall festival day is Yom Teruah, the Feast of Trumpets. After Jesus returns, He will judge the earth. This is the fulfillment of the next fall festival, Yom Kippur, the Day of Atonement. Then Jesus will set up His millennial kingdom and reign from the throne of David for 1,000 years; that will complete the final fall festival, Sukkot or the Feast of Tabernacles, when God dwells with us.

To those of us who believe in Jesus as Lord and Savior, the proof that He is the Jewish Messiah seems overwhelming. How is it that, generally speaking, the Jews do not accept Jesus as their Messiah? Both Isaiah and Jesus prophesied a spiritual blindness upon Israel as a judgment for their lack of faith (Isaiah 6:9–10; Matthew 13:13–15). Also, most of the Jews of Jesus’ time were looking for a political and cultural savior, not a Savior from sin. They wanted Jesus to throw off the yoke of Rome and establish Zion as the capital of the world (see Acts 1:6). They could not see how the meek and lowly Jesus could possibly do that.

The story of Joseph provides an interesting parallel to the Jews’ missing their Messiah. Joseph was sold into slavery by his brothers, and after many ups and downs he was made prime minister of all of Egypt. When a famine hit both Egypt and Israel, Joseph’s brothers traveled to Egypt to get food, and they met with Joseph—but they did not recognize him. Their own brother, standing right in front of them, yet they were oblivious. They did not recognize Joseph for a very simple reason: he did not look as they expected him to look. Joseph was dressed as an Egyptian; he spoke as an Egyptian; he lived as an Egyptian. The thought that he might be their long-lost brother never crossed their minds—Joseph was a Hebrew shepherd, after all, not Egyptian royalty. In a similar way, most Jewish people did not (and do not) recognize Jesus as their Messiah. They were looking for an earthly king, not the ruler of a spiritual kingdom. (Many rabbis interpret the Suffering Servant of Isaiah 53 as the Jewish people who have suffered at the hands of the world.) Their blindness was so great that no amount of miracles made a difference (Matthew 11:20).

Still, there were many in Jesus’ day who saw the truth about Jesus. The Bethlehem shepherds saw (Luke 2:16–17). Simeon in the temple saw (verse 34). Anna saw and “spoke about the child to all who were looking forward to the redemption of Jerusalem” (verse 38). Peter and the other disciples saw (Matthew 16:16). May many more continue to see that Jesus is the Messiah, the One who fulfills the Law and the Prophets (Matthew 5:17).

0 Comments

Blood Red Sky

5/8/2022

0 Comments

 
Picture
Picture
May 7th, 2022 

'On the evening of May 7, residents of China's port city Zhoushan pressed the panic button as the city skies suddenly turned blood red, confusing locals and causing people on social media to declare an apocalypse. The videos – taken on May 7 and spread on Chinese social media platforms show confused onlookers gazing at the unusual sky. According to the Zhoushan Meteorological Bureau, the glow was caused by the lights from fishing boats in the local port.'

 "When weather conditions are good, more water in the atmosphere forms aerosols which refract and scatter the light of fishing boats and create the red sky seen by the public," the bureau told Global Times.'


The phrase “sign of Jonah” was used by Jesus as a typological metaphor for His future crucifixion, burial, and resurrection. Jesus answered with this expression when asked by the Pharisees for miraculous proof that He was indeed the Messiah. The Pharisees remained unconvinced of Jesus’ claims about Himself, despite His having just cured a demon-possessed man who was both blind and mute. Shortly after the Pharisees accused Jesus of driving out demons by the power of Satan, they said to Him, “Teacher, we want to see a sign from you.” He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here” (Matthew 12:38–41).

To fully appreciate the answer that Jesus gave, we must go to the Old Testament book of Jonah. In its first chapter, we read that God commanded the prophet Jonah to go to the city of Nineveh and warn its people that He was going to destroy it for its wickedness. Jonah disobediently ran from the Lord and headed for the city of Tarshish by boat. The Lord then sent a severe storm that caused the crew of the ship to fear for their lives. Jonah was soon thrown overboard and swallowed by a great fish where he remained for “three days and three nights” (
Jonah 1:15–17). After the three-day period, the Lord caused the great fish to vomit Jonah out onto dry land (Jonah 2:10).

It is this three days that Jesus was referring to when He spoke of the sign of Jonah. Jesus had already been producing miracles that were witnessed by many. Jesus had just performed a great sign in the Pharisees’ presence by healing a deaf man who was possessed of a demon. Rather than believe, they accused Jesus of doing this by the power of Satan. Jesus recognized their hardness of heart and refused to give them further proof of His identity. However, He did say that there would be one further sign forthcoming, His resurrection from the dead. This would be their final opportunity to be convinced.

Jesus’ paralleling of the Pharisees with the people of Nineveh is telling. The people of Nineveh repented of their evil ways (Jonah 3:4–10) after hearing Jonah’s call for repentance, while the Pharisees continued in their unbelief despite being eyewitnesses to the miracles of Jesus. Jesus was telling the Pharisees that they were culpable for their unbelief, given the conversion of the people of Nineveh, sinners who had received far less evidence than the Pharisees themselves had witnessed.

But what are we to make of the phrase “three days and three nights”? Was Jesus saying that He would be dead for three full 24-hour periods before He would rise from the dead? It does not appear so. The phrase “three days and three nights” need not refer to a literal 72-hour period. Rather, according to the Hebrew reckoning of time, the days could refer to three days in part or in whole. Jesus was probably crucified on a Friday (Mark 15:42). According to the standard reckoning, Jesus died at about 3:00 PM (Matthew 27:46) on Friday (day 1). He remained dead for all of Saturday (day 2) and rose from the dead early on Sunday morning (day 3). Attempts to place Jesus’ death on Wednesday to accommodate a literal 72-hour period are probably unnecessary once we take into account the Hebrew method of reckoning of each day as beginning at sundown. So it seems that the expression “three days and three nights” was used as a figure of speech meant to signify any part of three days.

God would often use signs (or miracles) in the Bible to authenticate His chosen messenger. The Lord provided Moses with several miraculous signs in order to prove to others that he was appointed by God (Exodus 4:5–9; 7:8–10;19-20). God sent down fire on Elijah’s altar during Elijah’s contest with the prophets of Baal (1 Kings 18:36–39). He performed this miracle to prove that the God of Israel was the one true God. Jesus Himself would perform many miracles (or “signs”) to demonstrate His power over nature (Matthew 4:23; Mark 6:30–44; Luke 8:22–24; John 6:16–24). The “sign of Jonah” would turn out to be Jesus’ greatest miracle of all. Jesus’ resurrection from the dead would be God’s chief sign that Jesus was Israel’s long-awaited Messiah (Acts 2:23–32) and establish Christ’s claims to deity (Romans 1:3–4).

​


Matthew 16

The Demand for a Sign(A)16 The Pharisees and Sadducees(B) came to Jesus and tested him by asking him to show them a sign from heaven.(C)
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a](D) 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”(E) Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”(F)
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith,(G) why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?(H) 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?(I) 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.(J)
Peter Declares That Jesus Is the Messiah(K)13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist;(L)others say Elijah; and still others, Jeremiah or one of the prophets.”(M)
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(N)
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(O) but by my Father in heaven.(P) 18 And I tell you that you are Peter,[b](Q) and on this rock I will build my church,(R) and the gates of Hades[c] will not overcome it. 19 I will give you the keys(S) of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”(T) 20 Then he ordered his disciples not to tell anyone(U) that he was the Messiah.
Jesus Predicts His Death(V)21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(W) and suffer many things(X) at the hands of the elders, the chief priests and the teachers of the law,(Y) and that he must be killed(Z) and on the third day(AA) be raised to life.(AB)
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan!(AC) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AD) 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.(AE)26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(AF) is going to come(AG) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(AH)
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”


​










0 Comments

Biblical CROSS References

5/3/2022

0 Comments

 
Picture
Picture
Picture


​Bible Cross-References 

This set of visualizations started as a collaboration between Pastor Christoph Römhild and myself in October of 2007. He had put together a dataset of cross references found in the Bible (most often seen in study Bibles at the bottom or edges of the page, linking concepts, locations and people found in different parts of the text). Together, we struggled to find an elegant solution to render the data, 63,779 cross references in total. We set our sights on something more beautiful than functional. At the same time, we wanted a visualization that honored and revealed the complexity of the data at every level – as one leans in, smaller details should become visible. This ultimately led us to the multi-colored arc diagram you see below. 

​Jordan Peterson has used this graphic in his lecture series to talk about how the Bible can be thought of as "the first hyperlinked book".

The bar graph that runs along the bottom represents all of the chapters in the Bible, starting with Genesis 1 on the left. Books alternate in color between light and dark gray, with the first book of the Old and New Testaments in white. The length of each bar denotes the number of verses in that chapter (for instance, the longest bar is the longest chapter in the Bible, Psalm 119). Each of the 63,779 cross references found in the Bible are depicted by a single arc - the color corresponds to the distance between the two chapters, creating a rainbow-like effect.



Biblical Social Network (People and Places)

Soon after finishing the cross-references arc visualization, I set out to create a new data set derived from the Bible’s text. This time I wanted to better capture the story, most notably the people and places, and the interactions between them. I did this by building a list of biblical names (2619 in total) and parsing a digital copy of the King James Bible. Each time two names occurred in the same verse, a connection was created between them. This produced essentially a social network of people and places. Because such relationships had no ordering or structure (unlike the cross references), I used a spatial clustering algorithm I developed for one of my other projects. This process causes related entities and highly connected groups to coalesce. I themed the output like an old piece of parchment.
Additional details: Entities with less than 40 connections are drawn at an angle. Those with 40 or more connected entities are rendered horizontally - size is linearly proportional to the number of connections. The graph contains over 10,000 connections, too many to be useful and thus made purposely faint as not to overwhelm the piece. The names On, So, and No were excluded since they are both names and words (and I wasn't doing anything clever like named entity recognition when parsing the text).


​
Distribution of Biblical People and Places

With the biblical names list already compiled and a copy of the King James Bible sitting on my desktop, another visualization was inevitable. I settled on a classic distribution visualization, which shows where various people and places occur in the text. Much of the Bible is chronological, so there is a strong temporal ordering.

Visually, this is the entire Bible printed on a single piece of paper (you'll need to look at the high-res version to see it). Floating above the text are the people and places that appear in the Bible - more than 2,600 names in total. These are positioned according to their average location in the text. Faded lines are rendered to show where they occur. Additionally, font size is proportional to the number of occurrences in the text - the larger the name, the more frequently it appears. The names On, So, and No were excluded.

I've provided the visualization in three color themes. Additionally, because the graph is so dense, I've included two extra versions for people who really want to study it up close. These are simply splitting the content - the "All Names" version is the two combined. You really need to download the high resolution versions to see all of the detail.

​


Bible Cross References

340,000 cross references identify
commonalities between different parts of the Bible—chains of similar themes, words, events, or people.



Enter a Bible Verse to Search for
Cross References-Click Here: https://www.openbible.info/labs/cross-references/

Popular Verses:
  1. Jeremiah 29:11
  2. Proverbs 3:5
  3. Proverbs 4:23
  4. Proverbs 3:6
  5. Psalm 37:4
  6. Psalm 34:4
  7. Psalm 118:24
  8. Proverbs 16:3
  9. Joshua 1:9
  10. Proverbs 23:7
  11. Proverbs 13:20
  12. Psalm 46:10
  13. Psalm 51:10
  14. Proverbs 17:22
  15. Isaiah 40:31
  16. Isaiah 41:10
  17. Psalm 34:18
  18. Psalm 46:1
  19. Psalm 27:14
  20. Psalm 1:1​


​New Testament
  1. Philippians 4:13
  2. Romans 8:28
  3. John 3:16
  4. Hebrews 11:1
  5. 2 Timothy 1:7
  6. 1 Peter 5:7
  7. 1 John 4:18
  8. John 14:6
  9. Romans 12:2
  10. Romans 5:8
  11. Galatians 6:9
  12. 1 Corinthians 13:13
  13. Philippians 4:6
  14. Ephesians 2:8
  15. Matthew 6:33
  16. Galatians 5:22
  17. Matthew 11:28
  18. Ephesians 3:20
  19. John 10:10
  20. Matthew 16:16

​


0 Comments

Jesus of Nazareth Titles

4/24/2022

0 Comments

 

​Throughout the New Testament, we encounter many titles for Jesus of Nazareth—"Son of God," "Son of Man," "Lord," and others. However, the title that is given to Jesus most often in the New Testament is one that is familiar to us, but one that we do not understand well. It is the title "Christ." Why do I say that we do not understand this title well? I say it because "Christ" is used so often in conjunction with "Jesus" that we tend to think of it as His last name. However, "Christ" is not a secondary name for Jesus; He would have been known as "Jesus Bar-Joseph," meaning "Jesus, son of Joseph." Rather, "Christ" is Jesus' supreme title. But what does it mean? The meaning of Christ is drawn from the Old Testament. God promised the ancient Israelites that a Messiah would come to deliver them from sin. The idea of the Messiah is carried over into the New Testament with the title Christ. The Greek word Christos, from which we get the English word Christ, is the translation of the Hebrew term Mashiach, which is the source for the English word Messiah. Mashiach, in turn, is related to the Hebrew verb masach, which means "to anoint." Therefore, when the New Testament speaks of Jesus Christ, it is saying "Jesus the Messiah," which literally means, "Jesus the Anointed One." In Old Testament times, people were subject to anointing when they were called to the offices of prophet, priest, and king. For example, when Saul became the first king of Israel, Samuel the prophet anointed his head with oil in a ceremonial fashion (1 Sam. 10:1). This religious rite was performed to show that the king of Israel was chosen and endowed by God for the kingship. Likewise, the priests (Ex. 28:41) and prophets (1 Kings 19:16) were anointed at God's command. In a sense, anyone in the Old Testament who was set apart and consecrated for a servant task was a messiah, for he was one who received an anointing. But the people of Israel looked forward to that promised individual who was to be not merely amessiah but the Messiah, the One who would be supremely set apart and consecrated by God to be their Prophet, Priest, and King. So, at the time Jesus was born, there was a strong sense of anticipation among the Jews, who had been waiting for their Messiah for centuries. Amazingly, when Jesus began His public ministry, few recognized Him for who He was, despite overwhelming evidence that He possessed an anointing from God that far surpassed that which had rested on any other man. We know that there was great confusion about Him even after He had been ministering for some time. At one point, Jesus asked His disciples, "Who do people say that the Son of Man is?" (Matt. 16:13b). He was taking the pulse of His culture, getting feedback regarding the rumors about Himself. In response to Jesus' question, the disciples ticked off various views that were being put forward: "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets" (v. 14). Jesus was being identified with all kinds of people, but none of these speculations was correct. Then Jesus asked the disciples, "But who do you say that I am?" (v. 15b). Peter answered with what is known as the great confession, a statement of his belief as to the identity of Jesus: "You are the Christ, the Son of the Living God" (v. 16). With these words, Peter declared that Jesus was the Christos, the Mashiach, the Anointed One. Then Jesus said an interesting thing. He told Peter that he was blessed to have this understanding of Jesus' identity. Why did He say this? Jesus explained: "For flesh and blood has not revealed this to you, but my Father who is in heaven" (v. 17). Peter had received a divine insight that Jesus was the Messiah; it was not something that he had discerned by his own ability. Again, this amazes me because one would think that nearly everyone who encountered Jesus would have recognized Him immediately as the Messiah. After all, there is no shortage of information in the Old Testament about the coming Messiah—where He would be born, how He would behave, and what power He would manifest—and everyone could see what Jesus had done—raising people from the dead, healing all sorts of maladies, and teaching with great authority. But, of course, they did not. Jesus' anointing was not immediately apparent. Many people today have positive things to say about Jesus as a model of virtue, a great teacher, and so on, but they stop short of saying He is Messiah. This is the great divide between Christians and unbelievers.

0 Comments

Lost sheep

3/17/2022

0 Comments

 
Picture
​In Luke 15:4-7 Jesus says he would leave the 99 to find the one lost sheep. (John 10:11- Jesus is the good shepherd and he will lay down his life for his sheep). Jesus invited Peter and all his disciples to take part in caring for his church. In this text “feed my sheep;” it's referring to the work of a shepherd. They are called to feed believers and the lost with spiritual food, to seek the lost “sheep.” Why does Jesus give Peter this charge? It was a way to not only -forgive- Peter for his earlier -betrayal of Christ- but to show that Jesus had -absolute trust- in Peter’s ability to #lead in God’s kingdom. Jesus forgives and entrusts peter part of the most important work to be done in the kingdom. (You can read complementary accounts of Peter’s three denials in Matthew 26:20-75, Mark 14:66-72, Luke 22:54-62, and John 18:15-27). As Peter discovered, no matter how often we let Him down, God won’t give up on us. John 21:15-17 illustrates Peter’s #restoration in the ministry by Jesus. After the disciples finished breakfast on the shore of Tiberias, Jesus asked Peter three times whether he loved Jesus “more than these.” (The question is significant because we learn that Peter was quick to speak and act in love and honor of Jesus (Matt16:13-19).Jesus posed the question 3 times to Peter, which -parallel- his earlier 3 denials). Jesus says to Peter; “feed and take care of the sheep given to Him; the duty of shepherding the people of God, to teach them #biblical #truth that feeds their souls.” The commission given to Peter is extended to ALL the apostles to care for The flock, knowing that they belong ultimately to Christ and that they need the truth of God’s Word!:)
0 Comments

The Law and Prophets;

3/2/2022

0 Comments

 
Picture
​When Jesus gave the second commandment, he said it was like unto the first, he said: “On these two commandments hang all the law and the prophets” (Matt. 22:40). He made them very important—so important that all other laws and commandments rest upon them. Jesus took Peter, James and John up a high mountain. He was transfigured – his face shone like the sun and his clothes became dazzling white. Moses and Elijah appeared with Jesus. A bright cloud enveloped them and a voice said, “This is my Son, whom I love; with him I am well pleased. Listen to him.” Moses and Elijah are two key figures from the OT. Moses led God’s people, the Israelites, out of slavery in Egypt. He then met with God on Mount Sinai and gave them God’s laws. Moses’ face was radiant after such close contact with God. Elijah was a prophet, one of God’s #messengers. He also went to Mount Sinai, where God revealed himself in a gentle whisper. Their roles can be summarised as follows: (MOSES=THE LAW…  ELIJAH=THE PROPHETS) God’s presence is often shown by cloud or fire. Mountaintops were often the location for appearances from God. This cloud or fire was ‘shekinah’ in Hebrew. Matt16:13-20, Peter has shown -understanding- of #Jesus’ #identity, that he is the #Christ(Messiah). This experience is to help deepen this *understanding. Only Jesus’ three closest followers are chosen to witness it. Jesus wants them to understand that his role of Messiah will involve suffering and death, but will not be the final outcome of his mission. Jesus will return in this physical form after completing his earthly spirit lead task. Matthew’s readers would easily pick up on the OT references. It takes place six days after Peter’s declaration of faith, linking Moses who spent six days in preparation before approaching God in a cloud on Mt. Sinai. Mountain + cloud symbolizes presence of God. Moses and Elijah appear and stand beside Jesus- #symbolizing Jesus is their successor and has #fulfilled both. He is now bringing a new covenant from #God for #all people.X
0 Comments

Coming of messiah

2/15/2022

0 Comments

 
Picture

Throughout the Hebrew Scriptures, the promise of a Messiah is clearly given. These messianic prophecies were made hundreds, sometimes thousands of years before Jesus Christ was born, and clearly Jesus Christ is the only person who has ever walked this earth to fulfill them. In fact, from Genesis to Malachi, there are over 300 specific prophecies detailing the coming of this Anointed One. In addition to prophecies detailing His virgin birth, His birth in Bethlehem, His birth from the tribe of Judah, His lineage from King David, His sinless life, and His atoning work for the sins of His people, the death and resurrection of the Jewish Messiah was, likewise, well documented in the Hebrew prophetic Scriptures long before the death and resurrection of Jesus Christ occurred in history.

Of the best-known prophecies in the Hebrew Scriptures concerning the death of Messiah, Psalm 22 and Isaiah 53 certainly stand out. Psalm 22 is especially amazing since it predicted numerous separate elements about Jesus’ crucifixion a thousand years before Jesus was crucified. Here are some examples. Messiah will have His hands and His feet “pierced” through (Psalm 22:16; John 20:25). The Messiah’s bones will not be broken (a person’s legs were usually broken after being crucified to speed up their death) (Psalm 22:17; John 19:33). Men will cast lots for Messiah’s clothing (Psalm 22:18; Matthew 27:35).

Isaiah 53, the classic messianic prophecy known as the “Suffering Servant” prophecy, also details the death of Messiah for the sins of His people. More than 700 years before Jesus was even born, Isaiah provides details of His life and death. The Messiah will be rejected (Isaiah 53:3; Luke 13:34). The Messiah will be killed as a vicarious sacrifice for the sins of His people (Isaiah 53:5–9; 2 Corinthians 5:21). The Messiah will be silent in front of His accusers (Isaiah 53:7; 1 Peter 2:23). The Messiah will be buried with the rich (Isaiah 53:9; Matthew 27:57–60). The Messiah will be with criminals in His death (Isaiah 53:12; Mark 15:27).

In addition to the death of the Jewish Messiah, His resurrection from the dead is also foretold. The clearest and best known of the resurrection prophecies is the one penned by Israel’s King David in Psalm 16:10, also written a millennium before the birth of Jesus: “For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.”

On the Jewish feast day of Shavuot (Weeks or Pentecost), when Peter preached the first gospel sermon, he boldly asserted that God had raised Jesus the Jewish Messiah from the dead (Acts 2:24). He then explained that God had performed this miraculous deed in fulfillment of David’s prophecy in Psalm 16. In fact, Peter quoted the words of David in detail as contained in Psalm 16:8–11. Some years later, Paul did the same thing when he spoke to the Jewish community in Antioch. Like Peter, Paul declared that God had raised Messiah Jesus from the dead in fulfillment of Psalm 16:10 (Acts 13:33–35).

The resurrection of the Messiah is strongly implied in another Davidic psalm. Again, this is Psalm 22. In verses 19–21, the suffering Savior prays for deliverance “from the lion’s mouth” (a metaphor for Satan). This desperate prayer is then followed immediately in verses 22–24 by a hymn of praise in which the Messiah thanks God for hearing His prayer and delivering Him. The resurrection of the Messiah is clearly implied between the ending of the prayer in verse 21 and the beginning of the praise song in verse 22.

And back again to Isaiah 53: after prophesying that the Suffering Servant of God would suffer for the sins of His people, the prophet says He would then be “cut off out of the land of the living.” But Isaiah then states that He (Messiah) “will see His offspring” and that God the Father will “prolong His days” (Isaiah 53:5, 8, 10). Isaiah proceeds to reaffirm the promise of the resurrection in different words: “As a result of the anguish of His soul, He will see light and be satisfied” (Isaiah 53:11).

Every aspect of the birth, life, death and resurrection of Jesus the Messiah had been prophesied in the Hebrew Scriptures long before the events ever unfolded in the timeline of human history. No wonder that Jesus the Messiah would say to the Jewish religious leaders of His day, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me” (John 5:39).

0 Comments

Redemption...

2/7/2022

0 Comments

 
Picture

Everyone is in need of redemption. Our natural condition was characterized by guilt: “all have sinned and fall short of the glory of God” (Romans 3:23). Christ’s redemption has freed us from guilt, being “justified freely by His grace through the redemption that is in Christ Jesus” (Romans 3:24).


The benefits of redemption include eternal life (Revelation 5:9-10), forgiveness of sins (Ephesians 1:7), righteousness (Romans 5:17), freedom from the law’s curse (Galatians 3:13), adoption into God’s family (Galatians 4:5), deliverance from sin’s bondage (Titus 2:14; 1 Peter 1:14-18), peace with God (Colossians 1:18-20), and the indwelling of the Holy Spirit (1 Corinthians 6:19-20). To be redeemed, then, is to be forgiven, holy, justified, free, adopted, and reconciled. See also Psalm 130:7-8; Luke 2:38; and Acts 20:28.

The word redeem means “to buy out.” The term was used specifically in reference to the purchase of a slave’s freedom. The application of this term to Christ’s death on the cross is quite telling. If we are “redeemed,” then our prior condition was one of slavery. God has purchased our freedom, and we are no longer in bondage to sin or to the Old Testament law. This metaphorical use of “redemption” is the teaching of Galatians 3:13 and 4:5.

Related to the Christian concept of redemption is the word ransom. Jesus paid the price for our release from sin and its punishment (Matthew 20:28; 1 Timothy 2:6). His death was in exchange for our life. In fact, Scripture is quite clear that redemption is only possible “through His blood,” that is, by His death (Colossians 1:14).

The streets of heaven will be filled with former captives who, through no merit of their own, find themselves redeemed, forgiven, and free. Slaves to sin have become saints. No wonder we will sing a new song—a song of praise to the Redeemer who was slain (Revelation 5:9). We were slaves to sin, condemned to eternal separation from God. Jesus paid the price to redeem us, resulting in our freedom from slavery to sin and our rescue from the eternal consequences of that sin.

Numbers 32:23 says, “Be sure your sin will find you out” (KJV). This is a curious-sounding caution, especially if read in isolation. So we’ll review its context, especially the entire chapter of Numbers 32, then see what else the Bible has to say on the topic of our sin being “found out.”

The statement “be sure your sin will find you out” is set in the completion of the exodus of Israel from Egypt. After wandering in the wilderness for 40 years, the tribes of Israel were finally preparing to cross the Jordan River into the Promised Land. Military-aged men from all twelve tribes were required to help each tribe conquer its assigned territory, a task that would involve much time and hardship.

Before the Israelites crossed over the Jordan, the tribes of Gad and Reuben let it be known that they liked it right where they were, east of the Jordan. The land there was ideal for raising cattle (Numbers 32:1), and the leaders of those tribes approached Moses for permission to settle on the east side, rather than in Canaan. Moses at first said “no”: “Should your fellow Israelites go to war while you sit here?” (verse 6). He then accused them of failing to desire to enter the Promised Land, as the previous generation had done: “This is what your fathers did” (verse 8). And he reminded them that it was this very sin that caused the Lord’s anger to burn against them for 40 years, and he warned them that they risked bringing destruction on the whole nation all over again (verses 13–15).

But Gad and Reuben had a different intention, as they explained. They asked Moses if they could leave their flocks and families behind in settlements while the men armed themselves and went to war in Canaan. After their assurances that they were not abandoning their fellow Israelites, Moses agreed to their request. He told them they must fight until the land was subdued, and only then could they return to their property east of the Jordan. Moses then added the warning: “But if you fail to do this, you will be sinning against the Lord; and you may be sure your sin will find you out” (Numbers 32:23).

When Moses said, “Be sure your sin will find you out,” he did not mean, “Everyone will find out about your sin.” If the trans-Jordan tribes failed to keep their promise, it would be a sin against the Lord and the whole nation, and their sin would be obvious to all. Rather, Moses’ warning that they could be sure their sin will find them out hints at the strange-but-true nature of sin.

In several places in the Bible, sin is described in terms that make it seem as if it were a living being with a mind and will of its own. God poetically warns Cain that “sin is crouching at your door; it desires to have you, but you must rule over it” (Genesis 4:7). James explains how, figuratively speaking, people “are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (James 1:14–15). Paul, in Romans 7:14–25, describes sin as though it were a being living within him, enslaving him against his will and making him do what he himself hates and condemns: “It is no longer I who do it, but it is sin living in me that does it” (verse 20).

In the statement “be sure your sin will find you out” is revealed the mystery of sin. The nature of sin is such that, whether or not others discover your sin, your sin will “discover you.” You cannot run from the consequences. Sin carries within itself the power to pay the sinner back, and sin’s payback is hell. Don’t even think about toying with sin. It cannot be tamed, outrun, or shaken off. No matter how safe you think you are, if you are a sinner, your sin will find you out.

Moses’ warning to the tribes of Israel, “be sure your sin will find you out,” is echoed by Paul: “Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:7–8). The only way to escape sin’s consequences is to be forgiven of your sin by faith in the death and resurrection of Christ (Romans 10:9; 1 John 2:2; Revelation 1:5).



Ephesians 1:7

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Colossians 1:14
In whom we have redemption, the forgiveness of sins.

Galatians 2:20
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Titus 2:14
Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

Colossians 1:20-22
And through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,

Psalm 111:9
He sent redemption to his people; he has commanded his covenant forever. Holy and awesome is his name!

1 Peter 1:18-19
Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.

Psalm 130:7
O Israel, hope in the Lord! For with the Lord there is steadfast love, and with him is plentiful redemption.

1 Corinthians 6:20
For you were bought with a price. So glorify God in your body.

1 Corinthians 1:30
And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,

Romans 3:24-26
And are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

1 John 3:16
By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

Isaiah 44:22
I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.

Hebrews 9:12
He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Psalm 107:2
Let the redeemed of the Lord say so, whom he has redeemed from trouble

John 3:16
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Romans 10:10
For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”--

Galatians 4:5
To redeem those who were under the law, so that we might receive adoption as sons.

Hebrews 9:15
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.

0 Comments

Bridegroom and the church

1/12/2022

0 Comments

 
​#7 often symbolizes #completion or #perfection. Numbers in Biblical times were symbolic of a deeper meaning- 7 appears over 700 times. From the 7 days of Creation to the many “sevens” in Revelation, 7 connotes such concepts as completion and perfection, exoneration and healing, and the #fulfillment of #promises and oaths. 7 also denotes completion at the Crucifixion, when Jesus spoke 7 statements from the Cross at the completion of earthly duties. The Lord’s Prayer contains 7 petitions: (Hallowed be thy name; Thy Kingdom come; Thy will be done on Earth as it is in Heaven; Give us this day our daily bread; #Forgive us our trespasses, as we *forgive those who trespass against us; Lead us not into temptation; and #Deliver us from evil). Jesus tells us He is: *The bread of life (John 6:35); The *light of the world (John 8:12); The gate to salvation (John 10:9); The good shepherd (John 10:11); The resurrection and the life (John 11:25-26); The way, the #truth, and the life (John 14:6); and The #vine (John 15:5). King David refered to Gods words, “like gold refined 7 times,” when  Isaiah described the coming Messiah, he listed seven qualities the #Savior would embody (Isaiah 11:1-2). In Deuteronomy every 7th year, the Israelites were to cancel all debts with each other and free their slaves (Deut15:1-2, 12). We see 7s connection with exoneration when Peter asks Jesus how many times we are to *forgive, “seventy times seven” (Matthew 18:21-22). Here- Christ is instructing us to forgive *wholly. Jesus performed 7 miracles on the 7th day and healed 7 people on the 7th day. Faithful members of the Church have been correlated to the betrothed Bride of #Christ [i.e. Rev. 19, 6-9, Hosea 2]. (Sabbath of the bride is Shabbat Kallah). The symbolism here correlates entering into gods presence*. Kallah (bride) is also Ka’al –it is done, accomplished, completed. Believers in Messiah/Yeshua Ha Mashiach are His kallah /Calah; God’s purposes to #reveal His covenant and the deep close relationship Israel has with Him that began at Sinai as (bridegroom) katan (marriage); joining together in complete truth and spirit (bride of christ-unity with holy #spirit #dwelling of God)John 4:24.
0 Comments
<<Previous

    Anew Light Ministries

    CREATING environments through the vehicles of Visual and Expressive ARTS to help plug people into their CREATOR by fostering Spiritual Growth. By combining Therapeutic Art, Christ-Centered CBT techniques, and Integrated Arts in Scriptural Education, I seek to Heal human brokenness and Redeem Fullness through the Transformative Healing Power of The Holy Spirit. 

    RSS Feed

    Archives

    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    January 2019
    December 2018
    November 2018
    September 2018
    August 2018
    March 2018
    February 2018
    January 2018
    August 2017
    July 2017
    June 2017
    April 2017
    March 2017
    January 2017
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    March 2016
    February 2016
    December 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015

    ​




    ​
    Categories

    ​

    All
    000
    0MUSIC0
    12
    144
    2022 Prophetic Outlook
    40
    4 Horseman
    7
    70
    Abomination Of Desolation
    Abraham
    Abram
    A Case For Christ
    Acts
    Adam
    Adam And Eve
    Advocate
    Afflicted
    Agape
    Alchemy
    America
    Amos
    Anointed One
    Antichrist
    Anti Christian Sentiment
    Anti-Christian Sentiment
    Antioch
    Apocalypse
    Apologetics
    Apostle
    Appearing
    Arabs
    Aral Sea
    Archaeology
    Archangel
    Arc Of Covenant
    Ark
    Arm Of The Lord
    Artists
    Arts
    Ascended
    Ascension Day
    Ash Wednesday
    Assyrian
    Astray
    Astronomers
    Atonement
    Authorship
    Azaryahu
    Baal
    Babylon
    Babylonian Exile
    Babylonians
    Babylonian Talmud
    Baptizes
    Bar Kochba Revolt
    Beatitudes
    Believers
    Bethlehem
    Biblical Accuracy
    Biblical Authority/Divine Authority
    Biblical Hierarchy
    Birth Of The Book
    Blasphemy
    Blessed
    Blessing
    Blood Moon
    Body Of Christ
    Bondage
    Book Of 12 Prophets
    Book Of Daniel
    Book Of Zechariah
    Bread Of Life
    Bridegroom
    Bride Of Christ
    Caesar
    Called
    Callings
    Calvary
    Cambyses
    Canaan
    Canaanite
    Captivity
    Chabad
    Charles Horton Cooley
    Child Sacrafice
    Chosen
    Christ
    Christian
    Christian Counseling
    Christian History
    Christophobia
    Chronicles
    Citizen Of Heaven
    Colossians
    Coming Of Christ
    Command
    Consciousness
    Consequences
    Constellation
    Constitution
    Conviction
    Corinthians
    Cornerstone
    Corruption
    Counseling
    Counselor
    Covenant
    Covenant Code
    Covenant Of Peace
    Created Order
    Creation
    Creator
    Cross
    Cross Of Mordecai
    Cross References
    Crucified
    Crucifixion
    Crushed
    C.S. Lewis
    Daniel
    Darius Persian King
    David
    Davidic Dynasty
    Davidic Offspring
    Dead Sea Scrolls
    Degradation
    Deliverance
    Despised
    Destruction
    Deuteronomy
    Digital Age
    Disciples
    Discipleship
    Discovery
    Displaced Order
    Divine Presence
    Donkey
    Dwelling
    Easter
    Eastern Mysticism
    Eban Alexander
    Egypt
    Election
    Elevation Worship
    Elijah
    Embodies
    Emmaus Road
    Empower
    Encounter
    Enlightenment
    Enoch
    Ephesians
    Epiphany
    Epistles
    Eschatology
    Essenes
    Esther
    Eternal Word
    Ethical Navigation
    Ethics
    Evangelism
    Exaltation
    Exile
    Exodus
    Eye Witnesses
    Ezekiel
    Ezra
    Facing God
    Faith
    Fall
    Fallen
    Feasts
    Fertility
    Festivals
    Fig Tree
    Financial Gain
    Firstborn Son
    First Fruits
    Fish
    Flock
    Forgiveness
    Foundation
    Found Saint
    Freedom
    Freedom Of Speech
    Fruit
    Fruitful
    Fulfilled Messianic Prophecy
    Fulfillment
    Fullness Of Gentiles
    Galatians
    Galilee
    Galilee Sea
    Garden Of Eden
    Gelatians
    Gender Ideology
    Genealogy
    Genesis
    Glorified
    Glory
    God
    Godhead
    God's Design
    God's Law
    God's Plan
    God's Word
    God The Father
    Good Friday
    Good News
    Good Samaritan
    Gospel
    Grace
    Greek
    Grief
    Group Identity Politics
    Guilt
    Haggai
    Harbinger
    Hardening
    Healed
    Hebrew Messiah
    Hebrews
    Hebrew Scripture/Old Testament
    Heresy
    High Priest
    Holiness
    Holy
    Holy Spirit
    Homeland
    Hope
    Hosanna
    Hosea
    House Of David
    Human Needs
    Human Speech
    Humble
    Humility
    Idoltry
    Illuminate
    Image Of God
    Imitation Of The Divine
    Incarnation
    Inclusion
    Ingrafting Tree
    Iniquities
    Intercessor
    Intervention
    Intolerance
    Isaac
    Isaiah
    Israel
    Jacob
    Jacob Named Israel
    James
    Jehovah
    Jeremiah
    Jericho
    Jerusalem
    Jesus
    Jesus Identity
    Jesus Ministry
    Jesus Of Nazareth
    Jesus' Wisdom
    Jewish Holidays
    Jezebel
    Jireh
    Job
    Joel
    John
    John The Baptist
    Jonah
    Jonathan Cahn
    Jordan Peterson
    Jordan River
    Joseph
    Joshua
    Jubilee
    Judah
    Judas
    Judea
    Judgement
    Judges
    Justice
    Justified
    King David
    Kingdom
    Kingdom Divided
    Kingdom Of Heaven
    Kingdom Of Peace
    Kings
    Kohanim
    Lamb
    Land
    Land Of The Living
    Languages
    Last Days
    Last Supper
    Law And Prophets
    Law Of Moses
    Leadership
    Lee Strobel
    Levi
    Levitical Priesthood
    Leviticus
    Liberation
    Light Of The World
    Lion
    Living Water
    Logos
    Lost
    Lost Sheep
    Luke
    Malachi
    Manifestation
    Manuscripts
    Mark
    Martyrdom
    Mary Magdalene
    Masada
    Mashiach
    Masoretic Scribes
    Matthew
    Matzo
    Melchizedek
    Mental Health
    Mercy
    Messianic Age
    Micah
    Midrash
    Miracles
    Morality
    Morning Star
    Mosaic Law
    Moses
    Mother Godness
    Mother Mary
    Mount Carmel
    Mount Ebal
    Mount Sinai
    Mount Zion
    *MUSIC*
    Music Videos
    Mysteries Of God
    Mystery
    Nations
    Nature God
    NDE
    Nebuchadnezzar's Dream
    Nehemiah
    New Age
    New Age Movement (NAM)
    New Commandment
    New Humanity
    New Jerusalem
    New Life
    New Star
    New Testament
    Newton
    Nicodemus
    Noah
    Numbers
    Oath
    Omnipresent
    One For Israel
    Oral Law
    Order And Chaos
    Pagan
    Pagan Romans
    Palm Branches
    Palm Sunday
    Parables
    Paradigm
    Paschal
    Passover
    Paul
    Peace
    Peace Court
    Peniel
    Pentanteuch
    Pentecost
    Penuel
    Persecution
    Persian Empire
    Pesach
    Peter
    Peter's Denial
    Pharisees
    Philippians
    Physics
    Pierced
    Pineal
    Plague
    Podcast
    Polemics
    Political
    Political Corectness
    Politics
    Prayer
    Priests
    Prince Of Peace
    Problem Of Perception
    Proclaim
    Promise Land
    Promises
    Prophecy
    Prophets
    Prosperity
    Proverbs
    Psalm
    Punishment
    Purpose
    Pursuit Of The Divine
    Pursuit Of Truth
    Quantum Computer
    Quantum Mechanics
    Rabbinic Tradition
    Ransom
    Rapture
    Rebirth
    Rebuild
    Reconciliation
    Recovery
    Redeemer
    Redemption
    Red Nova
    Reforms
    Regenerate
    Rehoboam
    Rejection
    Religious Authority
    Remnant
    Repentance
    Republic
    Restoration
    Restores
    Resurrection
    Return
    Revealing
    Reveals
    Revelation
    Reversal
    Revival
    Righteousness
    Roman Empire
    Roman Jewish Wars
    Romans
    Root
    Ruth
    Sabbath
    Sacrafice
    Sacrificial Lamb
    Sadducees
    Salvation
    Samaria
    Samaritan
    Samuel
    Sanctification
    Sanctify
    Saved
    Saves
    Saving
    Savior
    Scattered
    Scribe
    Sealed
    Seals
    Second Coming
    Secret
    Sedar
    Self Glorification
    Self-glorification
    Semetic
    Senai
    Sensus Divinitatis
    Separation
    Septuagint
    Sermon On The Mount
    Serpent
    Shabbat
    Shalom
    Sheep
    Shekinah
    Shemitah
    Shepherd
    Shiloh
    Signs
    Sin
    Sinai
    Sistine Chapel
    Slavery
    Sodom
    Solomon
    Son Of David
    Son Of God
    Son Of Living God
    Son Of Man
    Source
    Sovereighnty
    Sowing Of Peace
    Spirit
    Spiritism
    Spirit Of Truth
    Spiritual Gifts
    Spiritual Residents
    Spiritual Truth
    Stars
    Stone
    Stricken
    Suffer
    Suffering Servent
    Sukkot
    Supernatural
    Supress Truth
    Symbolism
    Symbolizes
    Tabernacles
    Talmud
    Tamar
    Tanakh
    Tate Britain
    Temple
    Ten Commandment
    Tents
    Testify
    Testimony
    The 99
    The Jewish War
    Thessalonians
    The Word
    Third Eye
    Tim
    Timothy
    Titus
    Torah
    Tower Of Babel
    Transcends
    Transformation
    Transgressions
    Tree
    Tree Of Knowledge
    Tree Of Life
    Tribalism
    Tribe Of Judah
    Tribe Of Levi
    Tribes
    Tribulation
    Trinity
    True Israel
    True Son
    Trumpets
    Twelve Stars Of Revelation
    Twelve Tribes
    Unbelief
    Ungodliness
    Unity
    Universalism
    Unjustly Accused
    Unleavened Bread
    Values
    Victorious
    Vine
    Virgin Mary
    Virtue Of TRUTH
    Vision
    Visual Depiction
    Walks With God
    Wellsprings Of Knowledge
    Why Is The Bible Not Just Another "Book?"
    Wilderness
    Will Of God
    Wisdom
    Witness
    Womb
    Wondaring
    Word Made Flesh
    Word Of God
    Work Of Christ
    Worship Music
    Wounded
    Wrath
    Wrestles With God
    Written Law
    Yabbok
    Yahweh
    Yehud
    Yeshua
    Yom Kippur
    Yom Teruah
    Zacchaeus
    Zealots
    Zechariah
    Zephaniah
    Zerubbabel
    Zion

Powered by Create your own unique website with customizable templates.

Picture

Picture
Picture