Elijah (Elias or Elia, Hebrew Eliyyahu), Hebrew prophet who ranks with Moses in #saving the religion of #Yahweh from being *corrupted by the nature -worship- of #Baal (idols). Elijah’s name means “Yahweh IS my God” The story of his #prophetic career in the northern kingdom of Israel during the reigns of Kings Ahab and Ahaziah (1Kings17–19, 2Kings1–2). Elijah claimed that there was no -#reality- except the #God of #Israel, stressing monotheism to the people with possibly unprecedented emphasis. The Israelite king Omri had *allied himself with the Phoenician *cities of the *coast, and his son Ahab was married to Jezebel, daughter of Ethbaal, king of Tyre and Sidon. Jezebel, with her Tyrian courtiers and a -large contingent- of -pagan- priests and prophets, #propagated her native religion in a “sanctuary” built for -Baal- in the royal city of Samaria. This meant that the Israelites -accepted- Baal as well “as” Yahweh, putting -Yahweh- on a “par” with a -nature-god- whose “supreme manifestations” were the “elements and biological fertility, celebrated often in sexual immorality.” Jezebel’s *policies- intensified the *gradual #contamination of the religion of #Yahweh by the Canaanite “religion of *Baal,” a -process made easier by the weakening- of the Israelites’ “faith in Yahweh.” Elijah was from Tishbe in Gilead. The narrative in (1Kings) relates how he suddenly appears during Ahab’s reign to proclaim a #drought in “punishment of the cult of Baal” that Jezebel was -promoting- in Israel at “Yahweh’s expense.” Later Elijah meets 450 prophets of Baal in a contest of strength on Mount Carmel to determine which deity is the true God of Israel. “Sacrifices” are placed on an altar to Baal and one to Yahweh. The pagan prophets’ “ecstatic appeals” to Baal to kindle the wood on his altar are #unsuccessful, but -Elijah’s prayers to Yahweh- are #answered by a fire on his altar. This outcome is taken as decisive by the Israelites, who slay the priests and prophets of Baal under #Elijah’s #direction. The drought thereupon ends with the “falling of rain” symbolizing #repentance and #redemption.X
Why did God wait approximately 20 years after the Church was established to begin writing the New Testament? Why such a long span of time?
Normally when we discuss the penning of the New Testament, we do so in view of the fact that God inspired men to write about Jesus and His will for the Church within only about 20-65 years of the Savior’s death and resurrection. Perhaps even more impressive is the abundant amount of evidence for the New Testament’s first-century origin. Due to the volume of ancient manuscripts, versions, and citations of the New Testament documents, even many liberal scholars have conceded the fact that the New Testament must have been completed by the end of the first century. Whereas the extant copies of Plato, Thucydides, Herodotus, Tacitus, and many others are separated from the time these men wrote by 1,000 years, manuscript evidence for the New Testament reaches as far back as the early second century, which has led most scholars to rightly conclude that the New Testament is, indeed, a first-century production.1As Irwin H. Linton concluded regarding the gospel accounts: “A fact known to all who have given any study at all to this subject is that these books were quoted, listed, catalogued, harmonized, cited as authority by different writers, Christian and Pagan, right back to the time of the apostles.”
Still, some wonder why God chose to wait approximately 20 years to begin writing the New Testament. Why didn’t the first-century apostles and prophets begin penning the New Testament as soon as the Church was established?
The simple, straightforward answer is that we cannot say for sure why God waited two decades to begin penning the New Testament. [NOTE: Conservative scholars generally agree that the earliest written New Testament documents, including Galatians and 1 and 2 Thessalonians, were likely written between A.D. 48-52.] We could ask any number of things regarding why God did or did not do something: Why did God wait some 2,500 years after Creation and some 1,000 years after the Flood to write a perfect, inspired account of these events? Why did God only spend 11 chapters in the Bible telling us about the first, approximately 2,000 years of human history, and 1,178 chapters telling us about the next 2,000? Why did God discontinue special, written revelation for over 400 years (between Malachi and the New Testament)? There are many questions, even specific ones about the makeup of God’s written revelation, that we would like to know about that He simply has not specifically revealed to us.
Having made that disclaimer, we can suggest a few logical reasons why God waited to inspire first-century apostles and prophets to pen the New Testament. First, the early Church had the treasure of the Gospel “in earthen vessels” (2 Corinthians 4:7). That is, the apostles were miraculously guided by the Spirit in what they taught (Galatians 1:12; 1 Corinthians 2:10-16). The Spirit of God guided them “into all Truth” (John 16:13). Also, those on whom the apostles chose to lay their hands in the early churches received the miraculous, spiritual gifts of prophecy, knowledge, wisdom, etc. (Acts 8:14-17; 1 Corinthians 12:1-11). Even though the Church was without the inspired writings of Paul, Peter, John, etc. for a few years, God did not leave them without direction and guidance. In a sense, they had “walking, living New Testaments.” When the miraculous-age ended (1 Corinthians 13:8-10),3 however, the Church would need some type of continual guidance. Thus, during the miraculous age, God inspired the apostles and prophets to put in permanent form His perfect and complete revelation to guide the Church until Jesus’ return (cf. 2 Timothy 3:16-17).
Second, it was necessary for God to wait a few years to write the New Testament, and not pen it immediately following the Church’s establishment, because the books and letters that make up the New Testament were originally written for specific audiences and for specific purposes (though they are applicable to all Christians). For example, the epistles that Paul wrote to the church at Corinth could not have been written until there was a church at Corinth. If the church at Corinth was not established until the apostle Paul’s second missionary journey (ca. A.D. 49-52), then Paul obviously wrote to the Christians in Corinth after this time. Furthermore, since in 1 Corinthians Paul dealt with specific problems that had arisen in the church at Corinth (e.g, division, immorality, etc.), he could not have explicitly addressed these matters in detail until after they had come to pass. Thus, there was a need for time (i.e., a few years) to pass before the New Testament documents were penned.
Although some may be bothered by the fact that God waited approximately 20 years to begin penning the New Testament through His inspired writers, we can rest assured that He had good reasons for this relatively brief postponement. Admittedly, God did not explicitly indicate why He delayed putting His last will and testament in written form. Yet, logical reasons exist—most notably, the fact that the documents that make up the New Testament were written to specific peoples and for specific purposes.