How does the story of Noah
point us toward
​
​Jesus and Grace?
​

​Noah was an obedient servant of God amidst a sinful world.

​He is most well-known for building an ark that preserved himself and his family, as well as representatives of every land animal, from a great flood that God unleashed in judgment upon the earth. 

The name Noah means “rest.” It derives from the Hebrew נוח (nuah), to rest. The name could also mean "comfort." It may seem ironic because the story of Noah involves neither of these things. After all, God floods the earth, and that doesn't seem like a whole lot of rest or comfort for its inhabitants. But perhaps this name can remind us of the feeling that Noah's family likely felt when at last the Flood waters receded and that God comforted them with a rainbow, reminding them that he would never flood the entire earth again. What does the rainbow represent? It represents God's promise to save and deliver us- the arc delivering noah to safety is a -foreshadow- of our deliverance in Jesus Christ, God's ultimate promise for mankind. 

When God saw how wicked and corrupt man had become, He regretted creating them and decided to destroy all of mankind (Genesis 6:7). However, God gave Noah favor because he saw that he was righteous (Genesis 6:8). God commanded Noah to build an ark to house and preserve his family, as well as every male and female species of land animal, from His punishment of a flood on the earth (Genesis 6:14-21).

The rain fell and the floodwaters rose around the ark for 40 days, however, Noah and the other inhabitants "remained safe" (Genesis 7:17-18).

Noah’s family consisted of eight people: Noah, his wife, three sons, and their wives. As they were the only human survivors of the flood, they became the founders of a new and second lineage of mankind that brought about our salvation in Jesus Christ.

The events leading up to the flood can be seen as a forerunner for the second coming of Jesus
​(Matthew 24:37-39).

Some lessons we can learn is that God can provide a way out to salvation. People on earth had a chance to repent and go with Noah onto the ark, but they refused. We also see lessons of God's faithfulness in this passage. He does not leave Noah's family out in the floodwaters. Instead, the waters eventually recede and they find land again.

​Archaeologists tell us that every great civilization in history had a story of a cataclysmic flood.

​But depend on Christ, who confirmed the story by saying,

​ “As the days of Noah were, so also will the coming of the Son of Man be” (Matthew 24:37).

​
What characterized the days of Noah?

Apostasy.
Anarchy.
​Ungodly philosophy.

​ “Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (Genesis 6:5).

The days of Noah have returned to us.

The wickedness reached such a level that “the LORD was sorry that He had made man on the earth, and He was grieved in His heart. So the LORD said, ‘I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.’ 

But Noah found grace in the eyes of the LORD” (Genesis 6:6-8;)

In these dangerous days, we have the
​
​ grace of God.


​
GRACE PROVIDES A SAVIOR

Noah needed to be saved, so God told him, “Make yourself an ark” (Genesis 6:14a).

That ark pictures Jesus Christ. (Read 1 Peter 3:18-20.)

“Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch” (Genesis 6:14). Gopherwood is cypress, which will not rot, and “pitch” is tar. Interestingly, this is not the usual word for pitch—this word is translated in the rest of the Bible as atonement. The water was God’s judgment, and not one drop could come through.

​Christ is the atonement for our sin, and in Him, no judgment can get to you.

The Ark’s Sufficiency“And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits” (Genesis 6:15). The ark was 3 million cubic feet.

There was room on that ark, and there is room at the cross.

Notice that God does not say the ark has a prow or stern. Archaeologists tell us these are the dimensions of a coffin. The ancients built their coffins out of cypress because it would not decay. Why is the ark a giant coffin? Because when Noah came into that ark, it pictured the way we are buried with Christ in baptism. (See Romans 6:4.)

“You shall make a window for the ark, and you shall finish it to a cubit from above; and set the door of the ark in its side” (Genesis 6:16a). This is the door that God sealed, and nobody could open it. (See Genesis 7:16.)

​But Noah could open the window and look up. God was saying, “From now on, you are to be Heavenly minded.”

We are sealed into Christ by the Holy Spirit.
We look into Heaven through Jesus Christ.

And you shall take for yourself of all food that is eaten, and you shall gather it to yourself; and it shall be food for you and for them” (Genesis 6:21). God took care of all of their needs. When you come to Jesus, you have shelter and substance. Jesus not only saves but also satisfies. The word of God is our bread and spiritual food. 

Then the ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat” (Genesis 8:4). You might blow past this. But when the ark arrived, having been steered by God (because it also had no helm!), it was the seventh month in the Jewish calendar—April.
This is the time of Passover, when Jesus came out of the grave, having taken the floodwaters of God’s wrath upon the cross!

​


GRACE PROVIDES SALVATION
​

Why do we have a Savior?

​So we can be saved!

How? “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.

​For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8-10; emphasis added).

If you keep three prepositions in mind, you will never get confused about the relationship of faith and good works. You are saved…

1. by grace,
2. through faith,
3. for good works.

The ark shows that salvation is by grace.
​
"But Noah found grace in the eyes of the LORD…. ‘I will establish My covenant with you; and you shall go into the ark—you, your sons, your wife, and your sons’ wives with you’” (Genesis 6:8,18). God only has one plan of salvation, and that is by grace.

Grace means that God saves us apart from any effort of our own.
​
“Then the LORD said to Noah, ‘Come into the ark, you and all your household’” (Genesis 7:1a).

Noah had to take that step through faith. (See Hebrews 11:7.)

Noah was saved for good works. “So God blessed Noah and his sons, and said to them: ‘Be fruitful and multiply, and fill the earth’” (Genesis 9:1).

We do not do good works in order to be saved; we do them because we have been saved.

​

GRACE PROVIDES SECURITY

God did not say, “Noah, go into the ark.” He said, “Come”—meaning God was in the ark.

In Christ, you are as safe as you can possibly be. About those who believe in Christ, the Bible says, “you were sealed with the Holy Spirit of promise” (Ephesians 1:13b). Not only did God shut the water out; God shut Noah in. Could Noah have lost his salvation? God shut the door! Noah may have fallen down inside that ark, but he couldn’t fall out of it.

Jesus said, “I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:28). If you are saved by works, you will have to be kept by works.

​But we are saved by grace, and kept by grace.

The first time, God destroyed the world by water.
​The second time, it will be by fire. 

“…The world that then existed perished, being flooded with water. But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men…The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:6b-7,9).

Now here is the question: “Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat” (2 Peter 3:11-12)?
​
​Isaac answered and said to Esau, "Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?" Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, O my father." And Esau lifted up his voice and wept. Then Isaac his father answered and said to him: "Behold, away from the fatness of the earth shall your dwelling be, and away from the dew of heaven on high. By your sword you shall live, and you shall serve your brother; but when you grow restless you shall break his yoke from your neck." ~ Genesis 27:37-40
Read related articles about the life of Jacob and Esau:
Rebekah sends Jacob to Mesopotamia to avoid Esau's intention to kill him. In his travel, the Lord visits Jacob in a dream known as Jacob's Ladder.
In Mesopotamia, Jacob meets Haran and his daughter Rachel. Read the Bible Story of Jacob and Rachel.

And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’

​Matthew 10:5–15 contains Jesus' instructions for His twelve apostles, for their missionary trip to the towns of Galilee, in northern Israel. Their mission will be to preach His message that the kingdom of heaven is near, while also healing people and casting out demons. The apostles must not take with them extra money or clothes. Instead, they will stay with those who are worthy in each town they visit. If nobody in a town believes their message, the disciples are to shake the dust of that town from their feet. Jesus will follow these instructions with a series of warnings and encouragements.

This continues a very thorough set of instructions for the Twelve, the hand-picked apostles of Jesus Christ. He is sending them out into Galilee, and only to the people if Israel, for now (Matthew 10:1–6). There, they will do the work they have seen Him doing since each of them began to follow Him. 

Now Jesus tells them what they should say to the people of Israel. The message He gives them is the same one proclaimed by John the Baptist (Matthew 3:2), and the lesson Jesus Himself declared (John 4:17). Both John the Baptist and Jesus began that message with the word "repent," and the same is implied here. 

In short, the disciples were to go out and tell people that Jesus was the Messiah, the promised King of Israel. His kingdom was near, because He was on the earth now. The time had come for the people to put their faith in the Christ in order to be welcomed into His kingdom. Nobody understood, yet, that the kingdom would begin not with the overthrow of the Romans but with Jesus' death for the sins of humanity and His defeat of death in the resurrection.

God is the gifter and provider of all our talents,  and gifts, as he is our creator. He calls -us- to use those gifts to minister his message, than freedom, peace, jor, deliverance, all belongs in Christ.

​When he gifts people for a calling, God rewards the faithful who accept his calling, even if it takes preserverende, we know that ultimately, our treasures are given to us, most certainly in the age to come by following his call to use the gifts and talents he predestined you with, to glorify him and his sacrifice, than you and i, are given eternal life through the Sacrifice he made on our behalf. God especially calls to those he called as separate, unique, chosen, he calls them to a higher purpose,  In the beginning of my journey, the hardest part was identifying this kingdom and the kingdom to come. It's hard for us, as human beings, to comprehend this existence as being temporary. How could it Not? Unless, perhaps, we have been given reason to believe otherwise? What I have learned, as it was spoken, is that the more time spent in his word, the more faithful he becomes.

It's not always easy-usually, it's not!  Ever! It's tough. it's not seamless.
​
​God promised hills and valleys. Once we trust that his word is true, which it is, then perhaps- we can trust his plan, too.

​And what happiness that may bring?

​The joy and glory of the promises of the world to come!

​ It's clearly given.
​His promises are sure. 

The horizon is like a rainbow,
​God's promise-
​ it comes right after the storm,
There may be a few storms, maybe God is refining us. I promise, if you cling to his word, he will not forsake you, it's really the only thing he asks of you. 
​
STAY STRONG!
​

​https://youtu.be/GFf7QcYk5-0

​https://youtu.be/VfhytVbd-XE

The Savior as revealed in the Tanakh

 I, even I, am the LORD; and beside me there is no Savior. (Isa 43:11)


Despite the fact that the Tanakh provides the record of God's deliverance of His people, the word moshia' (a participial form of the verb yasha, to deliver or to save) does not occur with great frequency in the Scriptures (it appears nearly half of the time in the latter part of the book of Isaiah). 

In the Jewish mindset, the concept of salvation is more national (corporate) than personal (as modern Christianity tends to view it). The salvation of the individual Jew is directly bound up with the salvation of the entire people, and includes the hope of being rescued from national enemies, of the Temple's complete restoration, and of the full corporate inheritance of the covenantal blessings of Adonai. For the Jew, Hamoshia' is a this-worldly, temporal leader who would rescue corporate Israel from her enemies and make the nation great in all the earth.

The idea of a "Savior of the Jewish people," then, is bound up with the idea of national Israel and the restoration of the Kingdom of David on earth. This (among other reasons) partly explains why the Jewish people tend to reject Jesus as their Savior: from their point of view Jesus did not rescue corporate, national Israel from her enemies nor set up the kingdom of David.... 

As Christians, however, we believe that Yeshua' indeed did all of these things -- but in an "already/not-yet" sort of way. He already has effected full deliverance from the ultimate enemy of the Jewish people (i.e., sin and the devil), but He has not yet fully restored the temporal glory of the Kingdom of David and will not do so until He comes again to establish His rule in Jerusalem. Maranatha, Lord Jesus!

Moshia'.
Deliverer. One who "makes wide" or "makes sufficient." One who gives freedom from distress and the ability to pursue one's way. Often understood in a "this-worldly" manner of political deliverance, the word is also used to ultimately portray Adonai's deliverance and salvation of the Israel of God. Derived from the Hebrew verb Yasha'. Note that the Name for Jesus - Yeshua - is derived from this same root.

Note: moshia' is not etymologically connected with the word mashiach, though there is overlap in the concepts between a Savior and the Messiah.

References: Deut. 22:27; 28:29, 31; Jdg. 3:9, 15; 6:36; 12:3; 1 Sam. 10:19; 11:3; 2 Ki. 13:5; Ps. 7:11; 17:7; 18:42; Isa. 19:20; 43:11; 45:15; Zech. 8:7.


The Savior

Hamoshia'.
The Deliverer; the Savior. Though this form does not directly appear in the Tanakh, it is widespread in Jewish thinking and is prevalent in the B'rit Chadasha. 


Salvation

Yeshu'ah. [yeshuat- construct form]
Noun feminine. Salvation; Deliverance. State of being made free from distress.
References: Exo. 15:2; Ps. 119:155; Isa. 26:1; 49:8; 52:7; 59:17; 60:18; Hab. 3:8.



God of Israel the Savior

Elohei Yisrael Moshia'.
God of Israel the Savior (Isa. 45:15).



The Giver of Salvation

Hannoten Teshuah.
The Giver of Salvation (Psa. 144:10).



A note about Moses (Moshe)

Mosheh.
Moses. 

The name Moses comes from the verb masha (qal present active participle) and means "he who draws out." Although Moshe was indeed a savior-figure in the Tanakh (who "drew his people out" of Egypt) and his name perhaps involves a word play on the word moshia', the proper name is probably not directly etymologically related to the word moshia'. Indeed, Moses himself spoke of the Coming Prophet who would ultimately deliver the Jewish nation, and this is a reference to the Mashiach Jesus (Deut. 18:18-19).

​https://youtu.be/LUCGfNkSFzI

Is God calling you? God’s call will go to the core of who you are and what you do.

‘I have called him… and he will succeed in his mission.’ Isaiah 48:15 NIV
God told Jeremiah, ‘Before you were born, I set you apart for a special work.’ (Jeremiah 1:5 NCV)
​

​When God decides to use you, five things happen:
​
First, there is a call. God asks common people to do uncommon things, like Peter getting out of a boat and walking on water.
​
Second, there is fear. When God called Moses to stand before Pharaoh, he basically said, ‘I’m not a good enough speaker; use somebody else.’
Third, there is reassurance. The thought of filling Moses’ shoes must have shaken Joshua to the core, so God told him, ‘As I was with Moses, so I will be with you.’ (Joshua 1:5 NKJV)

Fourth, there is a decision. Sometimes we say ‘yes’ to God and sometimes we say ‘no’. When we say ‘yes’ we live with joy; when we say ‘no’ we forfeit that joy. But there’s always a decision.

Fifth, there is a changed life. Those who say ‘yes’ to God’s call don’t walk perfectly, not by a long shot. But because they say ‘yes’, they learn and grow even from their failures. Indeed, their failures often become part of their ability to minister to others. And those who say ‘no’ to God are changed too; they become a little harder, a little more resistant to His calling, and a little more likely to say ‘no’ next time.

​In the Gospels (Matthew, Mark, Luke, and John), Jesus’ command to "follow me" appears repeatedly (e.g., Matthew 8:22; 9:9, Mark 2:14; Luke 5:27; John 1:43). In many cases, Jesus was calling the twelve men who would become His disciples (Matthew 10:3–4). But other times, He was speaking to anyone who wanted what He had to offer (John 3:16; Mark 8:34).

In Matthew 10:34–39, Jesus stated clearly what it means to follow Him. He said, "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’ Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it."

Jesus’ bringing a “sword” and turning family members against each other can seem a little harsh after words like "whosoever believes on Him shall not perish" (John 3:16). But Jesus never softened the truth, and the truth is that following Him leads to difficult choices. Sometimes turning back may seem very appealing. When Jesus’ teaching went from the Beatitudes (Matthew 5:3–11) to the coming cross, many who had followed him turned away (John 6:66). Even the disciples decided that following Jesus was too difficult the night He was arrested. Every one of them deserted Him (Matthew 26:56; Mark 14:50). On that night, following Christ meant possible arrest and execution. Rather than risk his own life, Peter denied that he even knew Jesus three times (Matthew 26:69–75). 

To truly follow Christ means He has become everything to us. Everyone follows something: friends, popular culture, family, selfish desires, or God. We can only follow one thing at a time (Matthew 6:24). God states we are to have no other gods before Him (Exodus 20:3; Deuteronomy 5:7; Mark 12:30). To truly follow Christ means we do not follow anything else. Jesus said in Luke 9:23, "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me." There is no such thing as a "halfway disciple." As the disciples demonstrated, no one can follow Christ by the strength of his own willpower. The Pharisees were good examples of those who were trying to obey God in their own strength. Their self-effort led only to arrogance and distortion of the whole purpose of God’s Law (Luke 11:39; Matthew 23:24).

Jesus gave His disciples the secret to faithfully following Him, but they did not recognize it at the time. He said, "The Spirit gives life; the flesh counts for nothing" (John 6:63). And "This is why I told you that no one can come to me unless the Father has enabled them” (verse 65). The disciples had walked with Jesus for three years, learning, observing, and participating in His miracles. Yet, even they could not follow Him faithfully in their own strength. They needed a Helper. 

Jesus promised many times that, once He had ascended to the Father, He would send a "Helper" to them—the Holy Spirit (John 14:26; 15:26). In fact, He told them that it was for their good that He was going away so that the Holy Spirit could come (John 16:7). The Holy Spirit indwells the heart of every believer (Galatians 2:20; Romans 8:16; Hebrews 13:5; Matthew 28:20). Jesus warned His followers that they were not to begin testifying of Him "until you have been clothed with power from on high" (Luke 24:49; Acts 1:4). When the Holy Spirit came upon those first believers at Pentecost, they suddenly had all the power they needed to follow Christ, even to the death, if needed (Acts 2:1–4; 4:31; 7:59-60).

Following Jesus means striving to be like Him. He always obeyed His Father, so that’s what we strive to do (John 8:29; 15:10). To truly follow Christ means to make Him the Boss. That’s what it means to make Jesus Lord of our lives (Romans 10:9; 1 Corinthians 12:3; 2 Corinthians 4:5). Every decision and dream is filtered through His Word with the goal of glorifying Him in everything (1 Corinthians 10:31). We are not saved by the things we do for Christ (Ephesians 2:8–9) but by what He has done for us. Because of His grace, we want to please Him in everything. All this is accomplished as we allow the Holy Spirit to have complete control of every area of our lives (Ephesians 5:18). He explains the Scriptures (1 Corinthians 2:14), empowers us with spiritual gifts (1 Corinthians 12:4-11), comforts us (John 14:16), and guides us (John 14:26). To follow Christ means we apply the truths we learn from His Word and live as if Jesus walked beside us in person.

God is asking for your participation; will you answer him?

"LORD, SEND SOMEONE ELSE.” EVER SAID THAT?

Do you have a favorite person from the Bible? (Besides Jesus, of course!) Moses is a personal favorite of mine. I find him very relatable. Not the plague thing or the Red Sea thing. It’s that scene at the burning bush (Exodus 3:1-3), but a very specific part of it. Exodus 4:13 was actually one of my ‘life verses’; “But Moses pleaded again, ‘Lord, please! Send someone else.’” It was right up there with, “I can do all things through Christ who strengthens me,” (Philippians 4:13) as long as he doesn’t ask me to do anything. It’s easy to have faith in God and trust him when we’re sitting on the couch binging Netflix. And the truth is, that’s where I related most strongly with Moses, telling God no. Well, more like dragging my feet and whining a lot, hoping that God will eventually get the message and just give up on me and change his mind.

I’m wondering if the idea of God as Father comes from us acting like children so much of the time:

• “Have you dumped the garbage yet?” “I will; as soon as I finish this episode.”
• “Have you gone to talk to Pharoah yet?” “I will; as soon as I finish roasting these marshmallows.”

THE CALL

What exactly was it that Moses was so dead-set against doing, and why?
God had gotten Moses’ attention with the burning bush and was now speaking with him. Let’s look at what God was asking.

‘Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt”’ (Exodus 3:7-10, NLT).
The first thing we notice is that there is a lot about what God has done and will do, and very little with regard to Moses.

• God has seen their oppression.
• God has heard their cries.
• God knows their suffering.
• God has now come down.
• God intends to rescue them.
• God is providing a new homeland.
• God is sending Moses.

​Moses was to go and lead. God is going to deliver his people and he wants Moses to lead them when it happens. Who wouldn’t want to be a part of that? So begins one of my favorite conversations in all of Scripture.


THE “CONVERSATION

"But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?” (Exodus 3:11).

Moses knew who he was. He had spent the last 40 years defining himself. He had tried to deliver his people 40 years ago, and that ended in murder and his being rejected by his people. This event is what drove him into the wilderness in the first place. He was an exiled murderer and he knew God was talking to the wrong guy.

But God tells Moses exactly who he is; or does he?
God answered, “I will be with you” (Exodus 3:12a).
Look at what God is saying here:

• You are the one I will be with.
• Who you are outside of that isn’t of concern to me.
• Your identity is tied to my presence in your life.

God hasn’t called you because of who you are, but because of who HE is. But Moses doesn’t get it.

But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?” (Exodus 3:13).
Now Moses is talking to God. “Oh yeah? Well who are you?”

Moses had been waiting for 40 years, but the Hebrews hadn’t heard from God in over 400. To them, he was literally the God of their ancestors; a people long dead and gone. They knew the stories of Abraham, Isaac and Jacob, but did it mean anything to them? Was God relevant to them now? And that was all just a few hundred years earlier.

What expectations are we to have of God when we look back 2,000 years to the time when he walked the earth with the disciples? We hear stories of miracles and great moves of God from the past, but is that the same God who’s calling us now?

Is God still relevant today?
‘God replied to Moses, “I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.
This is my eternal name, my name to remember for all generations”’ (Exodus 3:14-15).

Here, God drops the mic with this phrase, I AM WHO I AM. This is a verb, not a proper noun. It carries with it the idea of identification through action. It also transcends time and has been translation by some scholars as I will be who I will be. God is declaring himself the ever existing one; who I WAS then, is who I AM now, and who I WILL BE in the future.

This is not the name that others call God; the descriptors of his character, but what God calls himself. This is the name only God is holy enough to utter. And—just like those who saw the opening of the ark in the movie Raiders of the Lost Ark—Moses’ ears should have exploded on the hearing of it and his face melted off his head.

This is God’s name yesterday, today, and forever.
Then God goes on for another seven verses, finishing out the chapter as if this should have settled everything with Moses: you’ll say this to the people and they’ll say ok, then you’ll tell Pharoah the plan, but I know he’ll say no, so then I’ll flex and he’ll finally say yes and then you’ll do this… And it should have settled it.

But Moses was too broken to fully accept that. He was still too caught up in himself to accept the power and importance of God’s presence in his life. He knew God was wrong about him.

‘But Moses protested again, “What if they won’t believe me or listen to me? What if they say, ‘The Lord never appeared to you’?”’ (Exodus 4:1).
​
This goes back to identity, but not what we think of ourselves. Rather it’s what we think others think about us. We prejudge ourselves before others have a chance to. And doesn’t that all begin with the idea that I’m nobody that God would ever use? This false humility is the most evil form of pride because it says right to God’s face, “You’re wrong about me. I’m not the one you’re looking for. You’ve made a mistake.”

When we don’t answer God’s call, we’re saying we know better than he does.

Then God answers Moses’ concerns with three miraculous signs. God recognizes the game Moses is playing and pulls out the stops. First there’s this thing with the staff turning into a snake. Then there’s Moses’ hand turning leprous and being restored. And just to make sure there’s no longer any confusion who is God in this situation, God turns water from the Nile into blood (Exodus 4:2-9). Personally, I think this would have made me more nervous.

‘But Moses pleaded with the Lord, “O Lord, I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled.”’ (Exodus 4:10).

This verse is often said to have the meaning that Moses had a stutter. I don’t think that’s necessarily true. I think it might have had more to do with Moses being an introvert and having spent the last 40 years in the middle of nowhere, with no one but sheep to talk to. I won’t go into why I think Moses was an introvert, but we don’t know exactly what he’s referring to here. What we do know is that Moses lacked confidence in his ability to do what God was calling him to do. Again, he’s questioning God’s judgement. But I don’t really think Moses was intentionally calling God out. I think he was afraid and disparately clawing at any excuse that might get him out of God’s plan. I think he had become so comfortable with his sheep and the situation he ended up in, that he didn’t want to leave. He may have thought he had little time left in this world, so why start some new project? His time to make a difference had passed.

‘Then the Lord asked Moses, “Who makes a person’s mouth? Who decides whether people speak or do not speak, hear or do not hear, see or do not see? Is it not I, the Lord? 12 Now go! I will be with you as you speak, and I will instruct you in what to say”’ (Exodus 4:11-12).

I nearly weep at the graciousness behind this verse every time I read it. God is saying, I made you the way you are. I know it’s not easy. Nothing of any worth ever is. Now let’s go. I’m right here with you and I won’t leave you alone. Take my hand, we’ll do this together. I’ll teach you everything you need to know.

Does this sound familiar? Come to me; take my yoke; learn from me; I will be with you always (Matthew 11:28-30).

God is calling all of us. How will you answer the call? How did Moses?
‘But Moses again pleaded, “Lord, please! Send anyone else”’ (Exodus 4:13).
Moses finally resorts to honesty. He didn’t want to do it. Moses was simply afraid. And I think it was this honesty that God had been waiting for.

Then the Lord became angry with Moses. “All right,” he said. “What about your brother, Aaron the Levite? I know he speaks well. And look! He is on his way to meet you now. He will be delighted to see you. 15 Talk to him, and put the words in his mouth. I will be with both of you as you speak, and I will instruct you both in what to do. 16 Aaron will be your spokesman to the people. He will be your mouthpiece, and you will stand in the place of God for him, telling him what to say. 17 And take your shepherd’s staff with you, and use it to perform the miraculous signs I have shown you” (Exodus 4:14-17).

A lot of the commentaries speak of this passage as a rebuke, that God is so angry that he’s punishing Moses by making him share the spotlight with his brother. Honestly, until I started preparing for this, I saw it the same way. It’s a great motivator, “Do what God calls you to do or he’ll get mad and punish you.” Personally, I’ve grown tired of being scared into following God.

The New American Standard Bible is a more literal, word for word translation and puts it this way, “Then the anger of the LORD burned against Moses.” Looking at this more literal sentence structure and the original language, it could also be understood to say, “The face or breath (the countenance) of the LORD enflamed or blazed up.” I think this paints a vivid dual picture of God’s anger and the burning bush.

Remember the burning bush? I can imagine the gentle warming flames flashing into a raging inferno in response to Moses’ declaration, the scorching heat pushing him back in startled terror. God had gotten Moses’ attention. He was letting Moses know that he’s not going to win this argument. Moses was getting too comfortable standing there talking to smoldering shrubbery. It was time for Moses to feel the heat. Those previous signs were just that; God manipulating the world. This was an experience of the raw power of God.

What does Jesus tell us again? I will give you rest for I am gentle and humble in heart (Matthew 11:29). Remember I AM, the same yesterday, today, and forever. And look at what follows. God, again, goes out of his way to accommodate Moses. Oh look, there’s your brother who’s “just happening” to be coming this way, and what do you know, he’s a great speaker. What luck! And it says Aaron was already coming to see Moses, before this whole thing started.

God is not going to call you to do something without providing you with everything you need to accomplish his work. You may not get everything you want. And it may not be easy. But I can tell you from experience, well, a little experience, that it’s a blessing beyond description.


ANSWERING THE CALL

How do you know you’ve been called? Right there in the second half of Exodus 3:12, “And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”

The fact that you’re here today is the sign that you have been called. God has called you for something; that’s why you’re here.

What is it that God is calling you to do? What have you been trying to avoid? What Excuses have you been making? It’s nothing God hasn’t already heard. Or maybe you’re right where God wants you, doing what he has for you to do, but you’re stressed and burned out because you’re relying too much on your own ability.

What might you need to let go of? Or maybe you’re doing God’s will and are constantly blessed and joyful. In that case, you really need to be up here sharing with us your secret.

What does answering the call look like? I can show you one example of what answering the call looks like. It looks like me following through on God’s call for me to share this message with you.

What will it look like for you? I have no idea. Maybe it’s to go to another country with the Gospel. Or maybe just next door. Maybe it’s going to the homeless on the street, or maybe a family member you haven’t spoken to in a while. Maybe God’s given you a testimony and he wants you sharing it, or maybe he’s leading you to serve in some other way. What God has called you to do is between you and God and whoever he might have called you to.

What is God saying now? I have come down to this earth, I have seen through your eyes, I have heard through your ears, I have experienced your suffering. I came to rescue you from the power of sin in your lives and lead you into a new kingdom flowing with mercy and grace.

Now go! God is sending you out into the world to lead people to him. I want to leave you today the way Moses left the people of Israel he had been leading for 40 years. Passing the mantle of leadership to Joshua, Moses—the man who was afraid to talk to Pharoah—stands before hundreds of thousands of Hebrews and declares, “be strong and courageous! Do not be afraid. The Lord will prepare the way and be with you”

“So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:6).

​God is calling you, but it’s up to you to respond.

In 1 Timothy 2:4 it says: “God desires all men to be saved and to come to the knowledge of the truth.” God has an incredible plan, and He wants to use you! He wants to save you from a life of sin and unhappiness, to a life of true peace and joy. He wants to prepare you for eternity. He wants to use your life to glorify His name. God is calling you. He loves you and wants to help you!
So how does God call you? Maybe you meet someone whose godly life challenges you, or you read or hear something that creates a longing for something more. Maybe you try to live a good life and react in a good way, but always fall short, and you feel empty deep down inside. This is God calling you. He is drawing you, but it’s up to you to respond.

In Hebrews 1:1-2 it says, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son.” God sent His Son Jesus to earth as a human being, where He experienced the same temptations and trials we do, but never gave in to sin. In this way He left us an example to follow.

Now He is inviting you to let Him into your life, to guide, strengthen and help you live the same overcoming life. “Behold I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him and he with Me.” Revelation 3:20.

This call of love is like a powerful magnet, always pulling in one direction; to turn completely from everything that is bad, corrupt, evil and self-seeking (sin) towards God’s Son Jesus Christ, to follow His example and come to a life of righteousness, peace and joy. But the choice is always yours, because God has given you a free will.

Opening your heart to Jesus is making a decision to stop living for yourself completely, and giving Him full control, as your Lord and Savior. It is a totally life-changing decision. You don’t have to carry on sinning, losing your temper, being irritable, being offended. Jesus came to save you, and make a way out of all these things, and this amazing new life is what God will lead you into, step by step, if you will answer His call.

Don’t let anything hinder you from making life’s most important choice – open the door of your heart to Jesus today!

What did Jeremiah mean “the time of Jacob’s trouble”? How does this unequaled time of trouble for Israel’s descendants relate to the end-time Great Tribulation?
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​Under the inspiration of God, the ancient prophet Jeremiah spoke of “the time of Jacob’s trouble” (Jeremiah 30:7).
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Many have asked what this trouble for Jacob’s descendants is and when it occurs. For an explanation showing that the descendants of Jacob are primarily the English-speaking nations and other nations of northwestern Europe in our modern world, see our articles “12 Tribes of Israel Today: Who Are They?” and another about “Who Are the United States and Britain in Prophecy?”

This prophecy of unprecedented difficulty for Jacob’s descendants will be fulfilled just before the second coming of Jesus Christ. The reason for God’s punishment is found in His instructions to their ancestors millennia ago.

The reason for God’s punishment on Jacob’s descendantsRecognizing the ancient Israelites’ hostility toward Him and His commands, God told Moses:

“Behold, you will rest with your fathers; and this people will rise and play the harlot with the gods of the foreigners of the land, where they go to be among them, and they will forsake Me and break My covenant which I have made with them.

“Then My anger shall be aroused against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured. And many evils and troubles shall befall them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’

“And I will surely hide My face in that day because of all the evil which they have done, in that they have turned to other gods” (Deuteronomy 31:16-18).

Repeating what God had revealed to him, Moses told the people: “For I know that after my death you will become utterly corrupt, and turn aside from the way which I have commanded you. And evil will befall you in the latter days, because you will do evil in the sight of the LORD, to provoke Him to anger through the work of your hands” (verse 29).

Sin is the cause of Jacob’s troubleOur loving God hates sin because of its destructive effects. His laws are for our good, so when we break those laws, we bring bad consequences on ourselves and those around us. Sin causes pain and suffering and cuts us off from God.

God’s desire is for the curses we bring on ourselves to turn us back to Him in repentance. Jacob’s trouble is intended to wake-up the end-time descendants of Jacob and motivate them to repent.

Study more about the cause and effect relationship of sin and suffering in our article “Why Is Our Modern World Under Ancient Curses?”

Multiple punishments culminating in the time of Jacob’s troubleGod punished Israel in the eighth century B.C. when its citizens were taken captive by the Assyrians. Judah was punished in the sixth century B.C. at the hands of Nebuchadnezzar and the nation of Babylon.

Disobedience to God’s commandments will once again bring about the downfall of the descendants of the ancient Israelites prior to Christ’s return to earth to establish the Kingdom of God.  

While all the nations of Israel will experience the tribulation of “Jacob’s trouble,” Genesis 48:16reveals that Jacob explicitly placed his name on Ephraim and Manasseh. Hence their descendants (primarily the United States and Great Britain—along with Canada, Australia, New Zealand, etc.) will bear the brunt of this difficult time.

“Time of trouble such as never was”Daniel spoke of this latter fulfillment, saying, “At that time Michael shall stand up, the great prince who stands watch over the sons of your people; and there shall be a time of trouble, such as never was since there was a nation, even to that time. And at that time your people shall be delivered, every one who is found written in the book.

“And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt” (Daniel 12:1-2).

How Jacob’s trouble relates to the end-time Great TribulationIn addition to the troubles coming to Jacob’s descendants, Jesus also spoke of an unprecedented time of difficulty that would threaten all nations just before His return.

Describing this period of time, Jesus said, “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened” (Matthew 24:21-22).

Essentially, the time of Jacob’s trouble corresponds to the same time period called the Great Tribulation. World conditions will be worse than any time in history, and humanity will be on the brink of self-destruction.

This Great Tribulation leads up to the time called the Day of the Lord. To learn more about the dire conditions that will exist in the world just before Christ’s return, read our article “What Is the Day of the Lord?”

Deliverance from the time of Jacob’s troubleEven though Jacob’s descendants will face severe punishment in “the time of Jacob’s trouble,” they will eventually repent and be restored.Even though the descendants of Jacob—including the English-speaking peoples of today—are going to face severe punishment for their disobedience to God, He promises: “‘I will bring back from captivity My people Israel and Judah,’ says the LORD. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it’” (Jeremiah 30:3).

Describing this time of restoration, God continues: “‘For it shall come to pass in that day,’ says the LORD of hosts, ‘that I will break his yoke from your neck, and will burst your bonds; foreigners shall no more enslave them. But they shall serve the LORD their God, and David their king, whom I will raise up for them.
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“‘Therefore do not fear, O My servant Jacob,’ says the LORD, ‘nor be dismayed, O Israel; for behold, I will save you from afar, and your seed from the land of their captivity. Jacob shall return, have rest and be quiet, and no one shall make him afraid. For I am with you,’ says the LORD, ‘to save you; though I make a full end of all nations where I have scattered you, yet I will not make a complete end of you. But I will correct you in justice, and will not let you go altogether unpunished’” (verses 8-11).

Even though Jacob’s descendants will face severe punishment in “the time of Jacob’s trouble,” they will eventually repent and be restored. For more on this, see “America in Prophecy.”

For assistance in fulfilling Christ’s command to “watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:36), 


https://en.wikipedia.org/wiki/Jacob_and_Esau
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​https://youtu.be/9Nqo9mH8c78

''While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message" (Acts 10:44).

When we read verbs like "fell upon" to describe the Spirit's activities, we all too easily think about the Spirit of God in terms of a non-personal force or power. Surely such unbiblical thoughts must grieve the Spirit of God! Were it not for the Spirit of God personally speaking to God's people, the gospel would have never left Jerusalem. It was the Spirit who told Philip to go to the Ethiopian eunuch (8:29).

The Spirit was the one who assured Peter he sent the three Gentile men from Caesarea (10:19; 11:12). And it was the Spirit who spoke to praying believers to set Paul and Barnabas apart to preach the gospel to the nations (Acts 13:2–4). The gift of Holy Spirit, dear friends, is not a "thing" we receive.

The gift of the Spirit is a divine person who comes to live inside us, to speak with us, and who is eternally one with the Father and the Son. He who has ears to hear, therefore, let him listen! "

​The Spirit and the bride say, 'Come.' And let the one who hears say, 'Come.' And let the one who is thirsty come; let the one who wishes take the water of life without cost" (Rev 22:17).

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Conflict in Israel has been a reality whenever Israel has existed as a nation. Whether it was the Egyptians, Amalekites, Midianites, Moabites, Ammonites, Amorites, Philistines, Assyrians, Babylonians, Persians, or Romans, the nation of Israel has always been persecuted by its neighbors. Why is this? According to the Bible, it is because God has a special plan for the nation of Israel, and Satan wants to defeat that plan. Satanically influenced hatred of Israel—and especially Israel’s God—is the reason Israel’s neighbors have always wanted to see Israel destroyed. Whether it is Sennacherib, king of Assyria; Haman, official of Persia; Hitler, leader of Nazi Germany; or Rouhani, President of Iran, attempts to completely destroy Israel will always fail. The persecutors of Israel will come and go, but the persecution will remain until the second coming of Christ. As a result, conflict in Israel is not a reliable indicator of the soon arrival of the end times.

However, the Bible does say there will be terrible conflict in Israel during the end times. That is why the time period is known as the Tribulation, the Great Tribulation, and the “time of Jacob’s trouble” (Jeremiah 30:7). Here is what the Bible says about Israel in the end times:

There will be a mass return of Jews to the land of Israel (Deuteronomy 30:3; Isaiah 43:6; Ezekiel 34:11-13; 36:24; 37:1-14).

The Antichrist will make a 7-year covenant of "peace" with Israel (Isaiah 28:18; Daniel 9:27).

The temple will be rebuilt in Jerusalem (Daniel 9:27; Matthew 24:15; 2 Thessalonians 2:3-4; Revelation 11:1).

The Antichrist will break his covenant with Israel, and worldwide persecution of Israel will result (Daniel 9:27; 12:1, 11; Zechariah 11:16; Matthew 24:15, 21; Revelation 12:13). Israel will be invaded (Ezekiel chapters 38-39).

Israel will finally recognize Jesus as their Messiah (Zechariah 12:10). Israel will be regenerated, restored, and regathered (Jeremiah 33:8; Ezekiel 11:17; Romans 11:26).

There is much turmoil in Israel today. Israel is persecuted, surrounded by enemies—Syria, Lebanon, Jordan, Saudi Arabia, Iran, Hamas, Islamic Jihad, Hezbollah, etc. But this hatred and persecution of Israel is only a hint of what will happen in the end times (Matthew 24:15-21). The latest round of persecution began when Israel was reconstituted as a nation in 1948. Many Bible prophecy scholars believed the six-day Arab-Israeli war in 1967 was the "beginning of the end." Could what is taking place in Israel today indicate that the end is near? Yes. Does it necessarily mean the end is near? No. Jesus Himself said it best, "Watch out that no one deceives you. . . . You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come" (Matthew 24:4-6).

Signs of the TimesMost Believers I speak to today firmly believe we are in the Last Days. Many have become almost obsessed with trying to interpret and unravel the Bible’s mysterious End-Time prophecies, and keep a keen eye on politics and world events—especially those that involve Israel or the Middle East. The news is scrupulously analyzed by many watching for specific prophetic signs: a ten-nation confederacy, the Antichrist’s emergence and identity, the mark of the beast, the rebuilding of the Third Temple, the Bear of the North—Russia— and the cataclysmic rise of catastrophes and natural disasters. Although these signs are indeed found in the Scriptures, they are apocalyptic texts—veiled and cryptic. Not even scholars of eschatology can interpret these texts with a great deal of certainty.

While all the above signs are certainly important, there are other clear signs taking place today that are to varying degrees overlooked or ignored. Yet they are some of the clearest signs we have pointing to the end of the age and the soon return of Yeshua. Indeed, God has given us clear signposts, and He desires we be wise as the men of Issachar, who understood the times . . . (1 Chronicles 12:32 NIV).

The term Last Days actually has a dual application, referring first to the time period following the death and resurrection of Yeshua (Jesus), and second to the days immediately preceding His return. Looking at Luke 21, one can clearly see this principle: “And while some were talking about the Temple, how it was decorated with beautiful stones and offerings, Yeshua said, ‘As for these things you are looking at, the days will come when not one stone will be left upon another. Every one will be torn down!’” (Luke 21:5-6). Herod’s Temple was destroyed and Jerusalem sacked in 70 A.D., fulfilling Yeshua’s words. As you continue reading through the terrible warnings of what is to come, much is applicable to the horrific Roman devastation that occurred at that time. However, verse 24b, “Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled,” was not fulfilled until 1967 with the reunification of Jerusalem after the Six-Day War. And verses 25-28 are looking forward to a time yet to come, when Yeshua returns: “There will be signs in the sun and moon and stars. And upon the earth nations will be confused by the roaring of the sea and its waves. People will lose heart from fear and anticipation of what is overtaking the earth, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to happen, stand straight and lift up your heads, because your salvation is near!”

SIGN 1:A RESTORED ISRAEL AND JEWISH JERUSALEMA predominant prophetic sign that we are in the “Time of the End” is the re-establishment of Israel, and Jerusalem returning to Jewish sovereignty. These major, and seemingly implausible, events for nearly 2,000 years have to occur before Yeshua’s return. According to the Bible, Yeshua is returning to Israel, and specifically to Jerusalem.

• Israel Rebirthed. . . in a DayAfter nearly two millennia and a succession of foreign rulers, on May 14, 1948, David Ben Gurion declared the restoration of the Jewish State, Israel, saying, “In order to be a realist, you must believe in miracles.” Isaiah seemed just as incredulous, challenging: “Who has heard such a thing? Who has seen such things? Can a land be born in one day? Can a nation be brought forth at once? For as soon as Zion was in labor, she gave birth to her children” (Isaiah 66:8). We have seen it—in our lifetime!
• Jerusalem Restored into Jewish HandsYeshua himself declared that “Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled” (Luke 21:24). In June, 1967 Israel won a miraculous victory by defeating vastly superior Arab armies surrounding her in what came to be known as the Six-Day War. The Jewish people took back the city of Jerusalem after almost 2,000 years, fulfilling this important prophecy. Some argue that because Israel returned sovereignty of the Temple Mount to the Arabs following this victory, this prophecy is not fully realized. I would argue to the contrary.
• The Desert Will Bloom and BlossomThe prophet Isaiah saw a time when “The wilderness and dry land will be glad. The desert will rejoice and blossom like a lily” (Isaiah 35:1). It’s almost impossible to believe, but the fledgling State of Israel has developed such revolutionary agricultural methods, that even the sand produces lush crops! In her short time of existence as a modern State, Israel became one of the largest exporters of roses to Europe.
• The Hebrew Language RevivedAccording to the prophet Zephaniah, God would “restore to the people pure speech, so that all of them may call upon the Name of ADONAI and serve Him shoulder to shoulder” (Zephaniah 3:9). In the late 1800s, Russian immigrant to Israel, Eliezer Ben-Yehudah, revived the ancient Hebrew language, giving the returning exiles of Israel a common language.

Israel and Jerusalem are back in Jewish hands. The people of Israel scattered throughout the world are returning to their biblical Land and to their God.
The time of His return is near!


SIGN 2:ISRAEL SURROUNDED BY CONFLICT AND THE RISE OF GLOBAL ANTI-SEMITISMAnti-Semitism has existed since the time that Abraham was set apart by God’s call to be a blessing to the families of the earth. There has never been a time when the Jewish people have not been victimized by Satan’s savage attacks against them. Even today in America, the Anti-Defamation League reports the highest level of anti-Semitism since World War II ADL Global 100- Index of anti-Semitism http://www.adl.org).
At its core is Satan fomenting hatred among men against the Children of the God of Israel, generation after generation. He cleverly disguises each campaign with a compelling lie wrapped in a plan designed to rid the world of a perceived ill blamed on the Jews. From the very first attempt to destroy the Jews—Pharaoh’s murder of all the male Hebrew babies—to Herod’s order to kill all male babies under two years old 2,000 years ago, the serpent’s scheme was to defeat God’s plan to bring forth the Messiah of Israel. He failed—miserably!

Yet, the campaign of hatred marches on because the great redemption story is not over. Because the Jewish people and Israel play a major role in Last Days prophecy, Satan is still hard at work opposing God’s plan. The impetus he is using to rally hatred against the Jewish people today is a powerful anti-Israel (and pro-Palestinian) deception, wrapped in false humanitarian claims and causes. Understand: Deception is a hallmark of the Last Days (Matthew 24:11). For the minuscule size of the country, the lack of natural resources, or strategic seaport, one has to question why Israel is always at the center of world controversy—her existence continually hanging in the balance. We see Israel at the epicenter of a boiling cauldron of increasingly violent factions rising up within the vast Arab lands surrounding her. The world has been told, and has almost mindlessly accepted, claims that all unrest in the Middle East is Israel’s fault—that if the Jews would give the Land “back to the Palestinians,” there would be peace in the world, and terrorism would end. Nothing could be further from the truth.

The stage is set to draw all nations into a final cataclysmic showdown in the Middle East; the nations may think it is against Israel, but they will find out it is against her God!

“Moreover, in that day I will make Jerusalem a massive stone for all the people. All who try to lift it will be cut to pieces. Nevertheless, all the nations of the earth will be gathered together against her” (Zechariah 12:3).


SIGN 3:THE REGATHERING OF THE JEWISH PEOPLE PHYSICALLY BACK TO THE LAND OF ISRAEL FROM THE FOUR CORNERS OF THE EARTHIsrael should not exist. She should have disappeared hundreds, or even thousands, of years ago with the rest of the “ites” of the Bible: the Amalekites, the Hittites, the Canaanites, etc. These and all the other great nations mentioned in Scripture, including the mighty Philistines, have vanished, yet Israel remains—against all odds. For two millennia the Land has been overrun by foreign aggressors, and her people scattered to the far reaches of the earth, and threatened with expulsions, persecution, and annihilation.

Without a homeland until 1948, Israel should have assimilated and ceased to be a recognizable people group. That they did not disappear completely into the cultures in which they settled throughout the world stands as evidence for God’s existence and faithfulness. The Scattered Tribes of Israel are a fascinating mystery to the world, but they are not really lost. The Lord knows where they are. He promised to regather them in the Last Days, and He is doing that in our time!

“’Therefore, the days are quickly coming,’ declares ADONAI, ‘when it will no longer be said. “As ADONAI lives, who brought up the children of Israel out of the land of Egypt.” Rather, “As ADONAI lives, who brought up the children of Israel from the land of the north and from all the lands where He had banished them.” So I will bring them back into their land that I gave to their fathers’” (Jeremiah 16:14-15).

It will also come about in that day that my Lord will again redeem— a second time with His hand— the remnant of His people who remain from Assyria, from Egypt, from Pathros, from Cush, Elam, Shinar, Hamath, and from the islands of the sea. He will lift up a banner for the nations, and assemble the dispersed of Israel, and gather the scattered of Judah from the four corners of the earth(Isaiah 11:11-12).

These are the Children of Abraham scattered to Africa, Asia, India, Europe . . . the remote corners of the earth. God is gathering them today, back to Israel—miraculously restored to receive her returning Children: Ethiopian, Chinese, Sephardim, Asian, Russian, and on and on!

Through Jewish Voice you are witnessing this miracle and touching the lives of many of the Remnant of Israel that God is regathering—the Beta Abraham, Beta Israel, and Gefat of Ethiopia; the Yibir Jews of Somaliland; the Lemba Tribe of Zimbabwe; and the Bnei Menashe—the Sons of Manasseh, discovered in far northeastern India!

This aliyah, or return of the Jews to their biblical homeland, is yet another important sign that the Messiah’s return is approaching.

SIGN 4:THE GOSPEL IS PROCLAIMED TO THE NATIONS“This Good News of the kingdom shall be proclaimed in the whole world as a testimony to all the nations, and then the end will come” (Matthew 24:14).

The word used in this passage of Scripture is the Greek term ethnos, which actually means “a race,” “a tribe,” or “a people group.” Modern technology makes it possible for the Gospel to be preached to every ethnos—people in the most remote areas of the planet. This is yet another important sign that the Last Days are upon us.

Today the Gospel is being preached to ethnos throughout the world, yet only a handful of ministries are reaching out to the Jews. This is tragic, not only because the Jewish people need to hear the Good News that Messiah has come, but because God has put a high priority on reaching the Children of Israel with the Gospel. Consider Paul’s commitment to this mandate: “After passing through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went to the Jewish people; and for three Shabbatot, he debated the Scriptures with them” (Acts 17:1-2).

Paul not only wrote, “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first for the Jew, then to the Gentile” (Romans 1:16 NIV), he lived it out on his journeys around the Mediterranean sharing the Gospel. Unfortunately, over the centuries, this mandate to take the Gospel to the Jew first has been lost.

The Gospel is to be preached to the Jew first, and then to the Gentiles. That’s what Paul did, and that’s what we do at Jewish Voice. I believe that every time a Jewish person turns to faith in Yeshua, we move that much closer to Messiah’s return. In fact, Scripture seems to indicate that Jewish people embracing Jesus as Messiah is actually key to His return! “For I tell you, you will not see me again until you [the Jewish leaders in Jerusalem] say, ‘Blessed is He who comes in the name of the Lord’” (Matthew 23:39 NIV).


SIGN 5:THE BLINDNESS COMING OFF THE EYES OF THE JEWISH PEOPLE“For I do not want you, brothers and sisters, to be ignorant of this mystery—lest you be wise in your own eyes—that a partial hardening has come upon Israel until the fullness of the Gentiles has come in” (Romans 11:25).
Another astonishing indicator is the phenomena of Jewish people coming to faith in Yeshua all over the world—in numbers not seen since the book of Acts. Through the ministry of Jewish Voice alone, we have seen some 55,000 Jewish people respond to the Gospel since 1999! For more than nineteen centuries, the number of Jews openly professing faith in Yeshua was extremely small, and most were assimilated into the Church. All that changed after 1967. The miraculous return of Jerusalem to the Jewish people sparked a great revival. Often called “The Jesus Movement,” this revival was unique from all previous revivals, as Jews started coming to faith—in significant numbers. The Jesus Movement gave birth to the modern Messianic Movement. Before 1967 there was not a single Messianic Jewish congregation in the world. Today more than 350 Messianic Jewish congregations—nearly 100 in Israel alone—proclaim Messiah with a visibly Jewish witness. And from a trickle over the past 2,000 years, today there are tens of thousands of Jews in the United States who express some level of faith in Yeshua!

In the same way the miraculously restored State of Israel is a visible declaration of divine fulfillment of physical restoration, the Messianic Jewish community is a visible declaration of divine spiritual restoration to all the world. God always keeps His covenants. Satan would like to eradicate the Jewish people, thereby proving God and the Bible untrustworthy, but it will not happen!

God is opening long-blinded eyes and softening thousands of Jewish hearts just as the Scriptures promised. This is an obvious fulfillment of biblical prophecy—and a clear indication that the Last Days are upon us.

Through Jeremiah, God promised Israel a new covenant: “’No longer will each teach his neighbor or each his brother, saying: “Know ADONAI,” for they will all know Me, from the least of them to the greatest.’ It is a declaration of ADONAI. ‘For I will forgive their iniquity, their sin I will remember no more’” (Jeremiah 31:33). At the Last Supper, a Jewish Passover Seder, Yeshua lifted the cup of Redemption and, sharing it, announced it was the cup of the New Covenant in His blood. There is a misconception that all the Jews rejected Jesus. In reality, the entire initial community of faith was Jewish. The Jews took the Gospel to the Gentiles, and eventually the Church became almost entirely Gentile and unrecognizable to the Jewish people. However, we are living in a time of Jewish revival!

IN CONCLUSIONAll around us, there are signs that the world is being made ready for Messiah’s return. The most important of these, as we have seen, is the restoration of the people of Israel to a right relationship with God. Do you want to know what’s next? God has promised a glorious salvation for the remnant of Israel!

Then I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication, when they will look toward Me whom they pierced. They will mourn for him as one mourns for an only son and grieve bitterly for him, as one grieves for a firstborn
- Zechariah 12:10“In that day a spring will be opened to the house of David and to the inhabitants of Jerusalem to cleanse them from sin and impurity” (Zechariah 13:1).

I’m convinced that we are not very far away from this time.


Revelation 16:12 Parallel Verses [⇓ See commentary ⇓]Revelation 16:12, NIV: The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East.

Revelation 16:12, ESV: The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east.

Revelation 16:12, KJV: And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

Revelation 16:12, NASB: The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east.

Revelation 16:12, NLT: Then the sixth angel poured out his bowl on the great Euphrates River, and it dried up so that the kings from the east could march their armies toward the west without hindrance.

Revelation 16:12, CSB: The sixth poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the east.

What does Revelation 16:12 mean? [⇑ See verse text ⇑]This verse tells us the sixth angel poured his bowl on the river Euphrates. The contents of the bowl caused the river to dry up. Prior bowl judgments have either corrupted or destroyed most of the water on earth (Revelation 16:1–4). This judgment is not about corrupting or removing the use of this water. Rather, it seems to be about removing a barrier used for defensive purposes: preparing the way for invading kings from the east. 

The Euphrates is called "the great river" five times in Scripture. It was the eastern boundary of Israel's inheritance (Deuteronomy 1:7; 11:24). To some extent the river provided protection for Israel because it was difficult to cross and a wilderness to the west separated it from Canaan, the Promised Land. It flows almost 2,000 miles toward Palestine before making its way southeast to the Persian Gulf. In the first century, when Revelation was written, the Euphrates divided East from West, and the kingdoms of China and India lay beyond it to the east. 

Centuries earlier, the armies of Cyrus of Persia conquered Babylon by diverting the Euphrates that flowed through the city. They were able to march into Babylon on the dry river bed and capture the city. In the great tribulation, the eastern invader will cross the Euphrates, march through Babylon, and enter Palestine.

Context Summary
Revelation 16:8–16 reports what happens when the fourth, fifth, and sixth angels emptied their bowls of God's wrath. It continues the apostle John's description of the bowl judgments which began in Revelation 16:1–7. The fourth and fifth bowl judgments resemble some of the events of the trumpet judgments, but are much more intense. These events occur just prior to the return of Christ to subdue His enemies and establish His kingdom on earth (Revelation 17—19).

Chapter Summary
This chapter explains the bowl judgments, which are the last and most severe of God's outpouring of wrath on earth. The first three bowls bring sores, seas of blood, and rivers of blood. After a declaration of God's justice come the next three bowl judgments, involving scorching sunlight, darkness, and a drying of the Euphrates to clear the way for an invading army. In the final, seventh bowl judgment, an earthquake tears Jerusalem into three parts, levels cities worldwide, and displaces islands and mountains. Hundred-pound hailstones fall, but unbelievers refuse to repent and instead continue to curse God.

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Jonathan Cahn joins Erick Stakelbeck on TBN's Praise to discuss the restoration and significance of Israel, as well as Jubilee events. Listen as they encourage you to dig deep into the Word to see all that the Bible has correctly predicted, and to see that everything God says is true...





Watch here:

https://www.youtube.com/watch?v=vs33Fvj4Fqg





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Harry Truman played a significant role in the birth of Israel! *12

0:00 Intro 0:33 What is an Oracle? 7:52 Everything Ties Into Today's World 12:58 The Birth of Israel 22:03 Count 50 Years 27:26 The Six-Day War Impact 33:59 The Secret of the End Times
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