​Jesus gave Peter a three-fold command to “feed my sheep” in John 21:15-17. Each time Jesus said, “Feed my sheep,” it was in response to Peter’s three-fold declaration of love for Jesus. The setting was one of the last of Jesus’ post-resurrection appearances to His disciples on the shores of the Sea of Galilee. Jesus prepared a breakfast of fish and bread for them, and then commissioned Peter with the task of feeding His sheep and tending His lambs.

The three commands, although often translated the same way, are subtly different. The first time Jesus says it, the Greek means literally “pasture (tend) the lambs” (v. 15). The Greek word for “pasture” is in the present tense, denoting a continual action of tending, feeding and caring for animals. Believers are referred to as sheep throughout Scripture. “For he is our God and we are the people of his pasture, the flock under his care” (Psalm 95:7). Jesus is both our Good Shepherd (John 10:11) and the Door of the sheepfold (John 10:9). By describing His people as lambs, He is emphasizing their nature as immature and vulnerable and in need of tending and care.

The second time, the literal meaning is “tend My sheep” (v. 16). In this exchange, Jesus was emphasizing tending the sheep in a supervisory capacity, not only feeding but ruling over them. This expresses the full scope of pastoral oversight, both in Peter’s future and in all those who would follow him in pastoral ministry. Peter follows Jesus’ example and repeats this same Greek word poimainoin his first pastoral letter to the elders of the churches of Asia Minor: “Be shepherds of God’s flock that is under your care, serving as overseers” (1 Peter 5:2).

The third time, the literal translation is “pasture (tend) the sheep” (v. 17). Here Jesus combines the different Greek words to make clear the job of the shepherd of the flock of God. They are to tend, care for, and provide spiritual food for God’s people, from the youngest lambs to the full-grown sheep, in continual action to nourish and care for their souls, bringing them into the fullness of spiritual maturity. The totality of the task set before Peter, and all shepherds, is made clear by Jesus’ three-fold command and the words He chooses.

What is this food with which shepherds are to feed the flock of God? It can be no other than the Word of God. Peter declares that Christians are to desire the pure spiritual milk of the Word so that by it, we can mature in our salvation (1 Peter 2:2). As early as the book of Deuteronomy, we see the Lord describing His Word as food for His people who live not by bread alone, but by every Word that proceeds from His mouth (Deuteronomy 8:3). Jesus reiterates this thought in His temptation in the wilderness (Matthew 4:4). The importance of the Word of God as food for our souls cannot be over-emphasized.

Clearly, the job of the shepherds of God’s people is to provide them with the pure milk of the Word of God so they can move on to the meat and solid food of the spiritually mature (Hebrews 5:12-14). Pastoral ministry should be primarily one of pastors feeding their people the Word of God. Only then can pastors declare, as Peter did, their love for the Lord Jesus.

The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”Jesus said, “Feed my sheep.” – John 21: 17 (NIV)
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Can you hear the urgency in Jesus' question for Peter? The tenderness in the way he pushes Peter past his failure of denying Jesus and into living a life that continues to honor Jesus? After reading this exchange, we can all start to see God’s heart of love for humanity. He desires us to be people who live in service of others!

Jesus goes out of his way to clear the air between Peter and himself. He does not leave this Earth without making sure Peter knows that He is forgiven and that God still has a place for Peter in his Kingdom. Jesus also gives the rest of us insight as to what those who proclaim they love Him must do. He wants us to feed his sheep.

Jesus calls for action to accompany our faith; giving meaning and purpose for our Christian lives.

Let’s be the people that take Jesus’ words seriously and begin to willingly give our time and talent so that we are a blessing to those around us. Philippians 2:17 says, “But I will rejoice even if I lose my life, pouring it out like a liquid offering to God, just like your faithful service is an offering to God. And I want all of you to share that joy.”

May we all have the opportunity to share the joy that comes when we are faithful to serve. Let’s explore what Jesus is saying to Peter in John 21 and how we can apply these words to our own lives.

What Does ‘Feed My Sheep’ Mean In the Gospel of John? Three times Jesus charges Peter to care for his church. Jesus tells Peter to feed his lambs, feed his sheep, and then again to feed his sheep. The “lamb and sheep” that Jesus is referring to is the church of Christ. Becoming part of Christ's church means we accept him in our hearts as our Lord and Savior through a prayer of faith.
We see the term sheep used elsewhere in the Bible. In Luke 15:4-7 Jesus tells the parable of the lost sheep and says he would leave the 99 to find the one lost sheep. John 10:11 states that Jesus is the good shepherd and he will lay down his life for his sheep.

Jesus is our chief shepherd, caring for all of his followers. Jesus invited Peter and all his disciples to take part in caring for his church. In this text “feed my sheep” means more than just give them food; it's referring to the work of a shepherd. They are called to nurture others, care for the church, feed believers and the lost with spiritual food, protect those in the church, and go out and seek the lost “sheep” that are still out in the world.

Why does Jesus give Peter this charge? It was a way to not only forgive Peter for his earlier betrayal of Christ but to show that Jesus had absolute trust in Peter’s ability to lead in God’s church. Jesus forgives Peter and entrusts him with being part of the most important work to be done here on Earth.

Who Was Jesus Instructing and Why? In John 21, Peter and a few of the disciples decide to go fishing; but after fishing all night they had no success. In the morning, a man calls to them from the shore asking if they had caught any fish. They reply “no” and he tells them to cast their net on the right side of their boats. When they listen to the man from the shore's instructions they suddenly catch an abundance of fish! As they are pulling up the net, packed full of fish, John recognizes that the man on the shore is Jesus and shares this revelation with Peter. Peter immediately jumps out of the boat and eagerly swims to shore to meet Jesus!

When Peter gets to Jesus he sees that Jesus is waiting with fish and bread ready for them to eat. Jesus invites Peter to have breakfast with him and then in verse 17 begins to ask Peter if he loves him. Jesus asks Peter “if he loves him” three times—mirroring how Peter denied Christ three times before he was killed on the cross.

Jesus’ conversation with Peter is Jesus restoring his relationship with Peter, charging Peter to continue the mission of sharing the good news of Jesus with the world, and preparing Peter for what it was going to take to be his follower in the coming months and years. Jesus foretells Peter’s death and instructs him not to worry with the fate of the other disciples but to focus his mind on following Jesus well (John 21:18-22).
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Jesus is sharing with Peter and the disciples who are huddled around this breakfast fire during this intimate exchange that to love him was going to mean action on their end. Loving Jesus looked like “feeding his sheep.” These men went out from these precious encounters with Jesus, before he ascended to Heaven, and they all gave all their lives to grow the early church.

Is God calling you? God’s call will go to the core of who you are and what you do.

‘I have called him… and he will succeed in his mission.’ Isaiah 48:15 NIV
God told Jeremiah, ‘Before you were born, I set you apart for a special work.’ (Jeremiah 1:5 NCV)
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​When God decides to use you, five things happen:
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First, there is a call. God asks common people to do uncommon things, like Peter getting out of a boat and walking on water.
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Second, there is fear. When God called Moses to stand before Pharaoh, he basically said, ‘I’m not a good enough speaker; use somebody else.’
Third, there is reassurance. The thought of filling Moses’ shoes must have shaken Joshua to the core, so God told him, ‘As I was with Moses, so I will be with you.’ (Joshua 1:5 NKJV)

Fourth, there is a decision. Sometimes we say ‘yes’ to God and sometimes we say ‘no’. When we say ‘yes’ we live with joy; when we say ‘no’ we forfeit that joy. But there’s always a decision.

Fifth, there is a changed life. Those who say ‘yes’ to God’s call don’t walk perfectly, not by a long shot. But because they say ‘yes’, they learn and grow even from their failures. Indeed, their failures often become part of their ability to minister to others. And those who say ‘no’ to God are changed too; they become a little harder, a little more resistant to His calling, and a little more likely to say ‘no’ next time.

​In the Gospels (Matthew, Mark, Luke, and John), Jesus’ command to "follow me" appears repeatedly (e.g., Matthew 8:22; 9:9, Mark 2:14; Luke 5:27; John 1:43). In many cases, Jesus was calling the twelve men who would become His disciples (Matthew 10:3–4). But other times, He was speaking to anyone who wanted what He had to offer (John 3:16; Mark 8:34).

In Matthew 10:34–39, Jesus stated clearly what it means to follow Him. He said, "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’ Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it."

Jesus’ bringing a “sword” and turning family members against each other can seem a little harsh after words like "whosoever believes on Him shall not perish" (John 3:16). But Jesus never softened the truth, and the truth is that following Him leads to difficult choices. Sometimes turning back may seem very appealing. When Jesus’ teaching went from the Beatitudes (Matthew 5:3–11) to the coming cross, many who had followed him turned away (John 6:66). Even the disciples decided that following Jesus was too difficult the night He was arrested. Every one of them deserted Him (Matthew 26:56; Mark 14:50). On that night, following Christ meant possible arrest and execution. Rather than risk his own life, Peter denied that he even knew Jesus three times (Matthew 26:69–75). 

To truly follow Christ means He has become everything to us. Everyone follows something: friends, popular culture, family, selfish desires, or God. We can only follow one thing at a time (Matthew 6:24). God states we are to have no other gods before Him (Exodus 20:3; Deuteronomy 5:7; Mark 12:30). To truly follow Christ means we do not follow anything else. Jesus said in Luke 9:23, "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me." There is no such thing as a "halfway disciple." As the disciples demonstrated, no one can follow Christ by the strength of his own willpower. The Pharisees were good examples of those who were trying to obey God in their own strength. Their self-effort led only to arrogance and distortion of the whole purpose of God’s Law (Luke 11:39; Matthew 23:24).

Jesus gave His disciples the secret to faithfully following Him, but they did not recognize it at the time. He said, "The Spirit gives life; the flesh counts for nothing" (John 6:63). And "This is why I told you that no one can come to me unless the Father has enabled them” (verse 65). The disciples had walked with Jesus for three years, learning, observing, and participating in His miracles. Yet, even they could not follow Him faithfully in their own strength. They needed a Helper. 

Jesus promised many times that, once He had ascended to the Father, He would send a "Helper" to them—the Holy Spirit (John 14:26; 15:26). In fact, He told them that it was for their good that He was going away so that the Holy Spirit could come (John 16:7). The Holy Spirit indwells the heart of every believer (Galatians 2:20; Romans 8:16; Hebrews 13:5; Matthew 28:20). Jesus warned His followers that they were not to begin testifying of Him "until you have been clothed with power from on high" (Luke 24:49; Acts 1:4). When the Holy Spirit came upon those first believers at Pentecost, they suddenly had all the power they needed to follow Christ, even to the death, if needed (Acts 2:1–4; 4:31; 7:59-60).

Following Jesus means striving to be like Him. He always obeyed His Father, so that’s what we strive to do (John 8:29; 15:10). To truly follow Christ means to make Him the Boss. That’s what it means to make Jesus Lord of our lives (Romans 10:9; 1 Corinthians 12:3; 2 Corinthians 4:5). Every decision and dream is filtered through His Word with the goal of glorifying Him in everything (1 Corinthians 10:31). We are not saved by the things we do for Christ (Ephesians 2:8–9) but by what He has done for us. Because of His grace, we want to please Him in everything. All this is accomplished as we allow the Holy Spirit to have complete control of every area of our lives (Ephesians 5:18). He explains the Scriptures (1 Corinthians 2:14), empowers us with spiritual gifts (1 Corinthians 12:4-11), comforts us (John 14:16), and guides us (John 14:26). To follow Christ means we apply the truths we learn from His Word and live as if Jesus walked beside us in person.

God is asking for your participation; will you answer him?

"LORD, SEND SOMEONE ELSE.” EVER SAID THAT?

Do you have a favorite person from the Bible? (Besides Jesus, of course!) Moses is a personal favorite of mine. I find him very relatable. Not the plague thing or the Red Sea thing. It’s that scene at the burning bush (Exodus 3:1-3), but a very specific part of it. Exodus 4:13 was actually one of my ‘life verses’; “But Moses pleaded again, ‘Lord, please! Send someone else.’” It was right up there with, “I can do all things through Christ who strengthens me,” (Philippians 4:13) as long as he doesn’t ask me to do anything. It’s easy to have faith in God and trust him when we’re sitting on the couch binging Netflix. And the truth is, that’s where I related most strongly with Moses, telling God no. Well, more like dragging my feet and whining a lot, hoping that God will eventually get the message and just give up on me and change his mind.

I’m wondering if the idea of God as Father comes from us acting like children so much of the time:

• “Have you dumped the garbage yet?” “I will; as soon as I finish this episode.”
• “Have you gone to talk to Pharoah yet?” “I will; as soon as I finish roasting these marshmallows.”

THE CALL

What exactly was it that Moses was so dead-set against doing, and why?
God had gotten Moses’ attention with the burning bush and was now speaking with him. Let’s look at what God was asking.

‘Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt”’ (Exodus 3:7-10, NLT).
The first thing we notice is that there is a lot about what God has done and will do, and very little with regard to Moses.

• God has seen their oppression.
• God has heard their cries.
• God knows their suffering.
• God has now come down.
• God intends to rescue them.
• God is providing a new homeland.
• God is sending Moses.

​Moses was to go and lead. God is going to deliver his people and he wants Moses to lead them when it happens. Who wouldn’t want to be a part of that? So begins one of my favorite conversations in all of Scripture.


THE “CONVERSATION

"But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?” (Exodus 3:11).

Moses knew who he was. He had spent the last 40 years defining himself. He had tried to deliver his people 40 years ago, and that ended in murder and his being rejected by his people. This event is what drove him into the wilderness in the first place. He was an exiled murderer and he knew God was talking to the wrong guy.

But God tells Moses exactly who he is; or does he?
God answered, “I will be with you” (Exodus 3:12a).
Look at what God is saying here:

• You are the one I will be with.
• Who you are outside of that isn’t of concern to me.
• Your identity is tied to my presence in your life.

God hasn’t called you because of who you are, but because of who HE is. But Moses doesn’t get it.

But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?” (Exodus 3:13).
Now Moses is talking to God. “Oh yeah? Well who are you?”

Moses had been waiting for 40 years, but the Hebrews hadn’t heard from God in over 400. To them, he was literally the God of their ancestors; a people long dead and gone. They knew the stories of Abraham, Isaac and Jacob, but did it mean anything to them? Was God relevant to them now? And that was all just a few hundred years earlier.

What expectations are we to have of God when we look back 2,000 years to the time when he walked the earth with the disciples? We hear stories of miracles and great moves of God from the past, but is that the same God who’s calling us now?

Is God still relevant today?
‘God replied to Moses, “I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.
This is my eternal name, my name to remember for all generations”’ (Exodus 3:14-15).

Here, God drops the mic with this phrase, I AM WHO I AM. This is a verb, not a proper noun. It carries with it the idea of identification through action. It also transcends time and has been translation by some scholars as I will be who I will be. God is declaring himself the ever existing one; who I WAS then, is who I AM now, and who I WILL BE in the future.

This is not the name that others call God; the descriptors of his character, but what God calls himself. This is the name only God is holy enough to utter. And—just like those who saw the opening of the ark in the movie Raiders of the Lost Ark—Moses’ ears should have exploded on the hearing of it and his face melted off his head.

This is God’s name yesterday, today, and forever.
Then God goes on for another seven verses, finishing out the chapter as if this should have settled everything with Moses: you’ll say this to the people and they’ll say ok, then you’ll tell Pharoah the plan, but I know he’ll say no, so then I’ll flex and he’ll finally say yes and then you’ll do this… And it should have settled it.

But Moses was too broken to fully accept that. He was still too caught up in himself to accept the power and importance of God’s presence in his life. He knew God was wrong about him.

‘But Moses protested again, “What if they won’t believe me or listen to me? What if they say, ‘The Lord never appeared to you’?”’ (Exodus 4:1).
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This goes back to identity, but not what we think of ourselves. Rather it’s what we think others think about us. We prejudge ourselves before others have a chance to. And doesn’t that all begin with the idea that I’m nobody that God would ever use? This false humility is the most evil form of pride because it says right to God’s face, “You’re wrong about me. I’m not the one you’re looking for. You’ve made a mistake.”

When we don’t answer God’s call, we’re saying we know better than he does.

Then God answers Moses’ concerns with three miraculous signs. God recognizes the game Moses is playing and pulls out the stops. First there’s this thing with the staff turning into a snake. Then there’s Moses’ hand turning leprous and being restored. And just to make sure there’s no longer any confusion who is God in this situation, God turns water from the Nile into blood (Exodus 4:2-9). Personally, I think this would have made me more nervous.

‘But Moses pleaded with the Lord, “O Lord, I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled.”’ (Exodus 4:10).

This verse is often said to have the meaning that Moses had a stutter. I don’t think that’s necessarily true. I think it might have had more to do with Moses being an introvert and having spent the last 40 years in the middle of nowhere, with no one but sheep to talk to. I won’t go into why I think Moses was an introvert, but we don’t know exactly what he’s referring to here. What we do know is that Moses lacked confidence in his ability to do what God was calling him to do. Again, he’s questioning God’s judgement. But I don’t really think Moses was intentionally calling God out. I think he was afraid and disparately clawing at any excuse that might get him out of God’s plan. I think he had become so comfortable with his sheep and the situation he ended up in, that he didn’t want to leave. He may have thought he had little time left in this world, so why start some new project? His time to make a difference had passed.

‘Then the Lord asked Moses, “Who makes a person’s mouth? Who decides whether people speak or do not speak, hear or do not hear, see or do not see? Is it not I, the Lord? 12 Now go! I will be with you as you speak, and I will instruct you in what to say”’ (Exodus 4:11-12).

I nearly weep at the graciousness behind this verse every time I read it. God is saying, I made you the way you are. I know it’s not easy. Nothing of any worth ever is. Now let’s go. I’m right here with you and I won’t leave you alone. Take my hand, we’ll do this together. I’ll teach you everything you need to know.

Does this sound familiar? Come to me; take my yoke; learn from me; I will be with you always (Matthew 11:28-30).

God is calling all of us. How will you answer the call? How did Moses?
‘But Moses again pleaded, “Lord, please! Send anyone else”’ (Exodus 4:13).
Moses finally resorts to honesty. He didn’t want to do it. Moses was simply afraid. And I think it was this honesty that God had been waiting for.

Then the Lord became angry with Moses. “All right,” he said. “What about your brother, Aaron the Levite? I know he speaks well. And look! He is on his way to meet you now. He will be delighted to see you. 15 Talk to him, and put the words in his mouth. I will be with both of you as you speak, and I will instruct you both in what to do. 16 Aaron will be your spokesman to the people. He will be your mouthpiece, and you will stand in the place of God for him, telling him what to say. 17 And take your shepherd’s staff with you, and use it to perform the miraculous signs I have shown you” (Exodus 4:14-17).

A lot of the commentaries speak of this passage as a rebuke, that God is so angry that he’s punishing Moses by making him share the spotlight with his brother. Honestly, until I started preparing for this, I saw it the same way. It’s a great motivator, “Do what God calls you to do or he’ll get mad and punish you.” Personally, I’ve grown tired of being scared into following God.

The New American Standard Bible is a more literal, word for word translation and puts it this way, “Then the anger of the LORD burned against Moses.” Looking at this more literal sentence structure and the original language, it could also be understood to say, “The face or breath (the countenance) of the LORD enflamed or blazed up.” I think this paints a vivid dual picture of God’s anger and the burning bush.

Remember the burning bush? I can imagine the gentle warming flames flashing into a raging inferno in response to Moses’ declaration, the scorching heat pushing him back in startled terror. God had gotten Moses’ attention. He was letting Moses know that he’s not going to win this argument. Moses was getting too comfortable standing there talking to smoldering shrubbery. It was time for Moses to feel the heat. Those previous signs were just that; God manipulating the world. This was an experience of the raw power of God.

What does Jesus tell us again? I will give you rest for I am gentle and humble in heart (Matthew 11:29). Remember I AM, the same yesterday, today, and forever. And look at what follows. God, again, goes out of his way to accommodate Moses. Oh look, there’s your brother who’s “just happening” to be coming this way, and what do you know, he’s a great speaker. What luck! And it says Aaron was already coming to see Moses, before this whole thing started.

God is not going to call you to do something without providing you with everything you need to accomplish his work. You may not get everything you want. And it may not be easy. But I can tell you from experience, well, a little experience, that it’s a blessing beyond description.


ANSWERING THE CALL

How do you know you’ve been called? Right there in the second half of Exodus 3:12, “And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”

The fact that you’re here today is the sign that you have been called. God has called you for something; that’s why you’re here.

What is it that God is calling you to do? What have you been trying to avoid? What Excuses have you been making? It’s nothing God hasn’t already heard. Or maybe you’re right where God wants you, doing what he has for you to do, but you’re stressed and burned out because you’re relying too much on your own ability.

What might you need to let go of? Or maybe you’re doing God’s will and are constantly blessed and joyful. In that case, you really need to be up here sharing with us your secret.

What does answering the call look like? I can show you one example of what answering the call looks like. It looks like me following through on God’s call for me to share this message with you.

What will it look like for you? I have no idea. Maybe it’s to go to another country with the Gospel. Or maybe just next door. Maybe it’s going to the homeless on the street, or maybe a family member you haven’t spoken to in a while. Maybe God’s given you a testimony and he wants you sharing it, or maybe he’s leading you to serve in some other way. What God has called you to do is between you and God and whoever he might have called you to.

What is God saying now? I have come down to this earth, I have seen through your eyes, I have heard through your ears, I have experienced your suffering. I came to rescue you from the power of sin in your lives and lead you into a new kingdom flowing with mercy and grace.

Now go! God is sending you out into the world to lead people to him. I want to leave you today the way Moses left the people of Israel he had been leading for 40 years. Passing the mantle of leadership to Joshua, Moses—the man who was afraid to talk to Pharoah—stands before hundreds of thousands of Hebrews and declares, “be strong and courageous! Do not be afraid. The Lord will prepare the way and be with you”

“So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:6).

​God is calling you, but it’s up to you to respond.

In 1 Timothy 2:4 it says: “God desires all men to be saved and to come to the knowledge of the truth.” God has an incredible plan, and He wants to use you! He wants to save you from a life of sin and unhappiness, to a life of true peace and joy. He wants to prepare you for eternity. He wants to use your life to glorify His name. God is calling you. He loves you and wants to help you!
So how does God call you? Maybe you meet someone whose godly life challenges you, or you read or hear something that creates a longing for something more. Maybe you try to live a good life and react in a good way, but always fall short, and you feel empty deep down inside. This is God calling you. He is drawing you, but it’s up to you to respond.

In Hebrews 1:1-2 it says, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son.” God sent His Son Jesus to earth as a human being, where He experienced the same temptations and trials we do, but never gave in to sin. In this way He left us an example to follow.

Now He is inviting you to let Him into your life, to guide, strengthen and help you live the same overcoming life. “Behold I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him and he with Me.” Revelation 3:20.

This call of love is like a powerful magnet, always pulling in one direction; to turn completely from everything that is bad, corrupt, evil and self-seeking (sin) towards God’s Son Jesus Christ, to follow His example and come to a life of righteousness, peace and joy. But the choice is always yours, because God has given you a free will.

Opening your heart to Jesus is making a decision to stop living for yourself completely, and giving Him full control, as your Lord and Savior. It is a totally life-changing decision. You don’t have to carry on sinning, losing your temper, being irritable, being offended. Jesus came to save you, and make a way out of all these things, and this amazing new life is what God will lead you into, step by step, if you will answer His call.

Don’t let anything hinder you from making life’s most important choice – open the door of your heart to Jesus today!

We always hear Christians say things like “I have been doing everything right. I have been fasting and praying, giving, loving my neighbor, obeying the Lord, reading Scripture daily, and walking faithfully with the Lord.
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What did I do wrong? Why has God allowed me to go through such hard times? Does He not care about me? Am I saved?” To be honest we have all felt a little something like this.
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Here is what I have learned on my walk of faith. Be on guard because when you’re asking all these questions and questioning God, Satan will try to attack. He will say, “no he doesn’t love you. Look at those unbelievers who are not going through adversity, but you say Jesus Christ died for you, and yet you are going through the worst troubles of your life.” Don’t let the devil give you fear.

Trials can lead into atheism. When your faith is small the devil can rip it out. Don’t let him put you in despair and bitterness towards God. Don’t ever forget the other times God has delivered you because He will do it again. The devil will try to say it was a coincidence, but with God there is no coincidence. Cry out to God. Block Satan off and always remember that we have victory in Christ.


Trials and tribulations

• “Trials teach us what we are; they dig up the soil, and let us see what we are made of.” – Charles Spurgeon
• “Prayer is the best armor against all trials.”
• “A gem cannot be polished without friction, nor a man perfected without trials.” 
• “Being on a spiritual path does not prevent you from facing the darkness, but it teaches you how to use the darkness as a tool to grow.”

What does the Bible say?

​Think of trials as training! God has to train His troops. Have you ever heard of any staff sergeant who got to where he was without going through tough situations? God has to prepare His children for the future.
 
I remember when I said, “why God, why this, and why that?” God told me to wait for His timing. God has delivered me in the past, but when you are going through bad times all you’re thinking about is right now. I’ve seen God use trials to build me up, answer different prayers, open doors, help others, and I’ve seen many miracles where I knew it was only God who could have done this. 

While I was worrying, the Lord gave me comfort, encouragement, motivation, and He was working behind the scenes. If as believers we’re burdened by when our brothers and sisters suffer, imagine how God feels. Always remember that He loves you and He reminds us time after time in His Word that He will never forsake us.


1. Trials help our perseverance.

James 1:12 “God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.”

Galatians 6:9 “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

Hebrews 10:35-36 “So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised.”


2. I don’t know.

Sometimes we have to admit we just don’t know and instead of going crazy and trying to find out why, we must trust in the Lord that He knows best.

Isaiah 55:8-9 “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

Jeremiah 29:11 “For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future.”

Proverbs 3:5 -6 “Trust in the LORD with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take.”

 
3. Sometimes we suffer because of our own mistakes. Another thing is we should never test God.

In my life I’ve suffered because I followed the wrong voice. I did my will instead of God’s will. I can’t blame God for my mistakes, but what I can say is God brought me through it and made me stronger and smarter in the process.
Hosea 4:6 “My people are destroyed from lack of knowledge. “Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children.”

Proverbs 19:2-3 “Desire without knowledge is not good– how much more will hasty feet miss the way! A person’s own folly leads to their ruin, yet their heart rages against the LORD.”

Galatians 6:5 “Assume your own responsibility.”
 

4. God is making you more humble.

2 Corinthians 12:7 “even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.”

Proverbs 18:12 “Before destruction a man’s heart is haughty, but humility comes before honor.”

1 Peter 5:6-8 “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you. Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”

 
5. God’s discipline.

Hebrews 12:5-11 “And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Proverbs 3:11-13 “My child, do not reject the Lord’s discipline, and don’t get angry when he corrects you. The Lord corrects those he loves, just as parents correct the child they delight in. Happy is the person who finds wisdom, the one who gets understanding.”

 
6. So you can become more dependent on the Lord.


2 Corinthians 12:9-10 Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.”

John 15:5 “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.”

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7. God wants to spend time with you, but you lost your first love. You’re doing all these things for Jesus, but you’re not spending quality quiet time with the Lord.

Revelation 2:2-5 “I know what you do, how you work hard and never give up. I know you do not put up with the false teachings of evil people. You have tested those who say they are apostles but really are not, and you found they are liars. You have patience and have suffered troubles for my name and have not given up. But I have this against you: You have left the love you had in the beginning. So remember where you were before you fell. Change your hearts and do what you did at first. If you do not change, I will come to you and will take away your lampstand from its place.”

 
8. God could be protecting you from a bigger problem that you don’t see coming.

Psalm 121:5-8 “The Lord guards you. The Lord is the shade that protects you from the sun. The sun cannot hurt you during the day, and the moon cannot hurt you at night. The Lord will protect you from all dangers; he will guard your life. The Lord will guard you as you come and go, both now and forever.”

Psalm 9:7-10 “But the Lord rules forever. He sits on his throne to judge, and he will judge the world in fairness; he will decide what is fair for the nations. The Lord defends those who suffer; he defends them in times of trouble. Those who know the Lord trust him, because he will not leave those who come to him.”
Psalm 37:5 “Commit everything you do to the LORD. Trust him, and he will help you.”
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9. So we can share in the sufferings of Christ.

1 Peter 4:12-16 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

2 Corinthians 1:5-7 “For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.”

 
10. It helps us grow as believers and become more like Christ.

Romans 8:28-29 “We know that in everything God works for the good of those who love him. They are the people he called, because that was his plan. God knew them before he made the world, and he chose them to be like his Son so that Jesus would be the firstborn of many brothers and sisters.”

Philippians 1:6 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”
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1 Corinthians 11:1 “Be imitators of me, as I am of Christ.”
 
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11. It helps with developing character.

Romans 5:3-6 “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. You see, at just the right time, when we were still powerless, Christ died for the ungodly.”

 
12. Trials help to build our faith in the Lord.

James 1:2-6 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds. because you know that the testing of your faith produces perseverance.  Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”

Psalm 73:25-28 “Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign Lord my refuge; I will tell of all your deeds.”
 
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13. God’s glory: The storm will not last forever and trials are an opportunity for a testimony. It gives God so much glory when everyone knows you’re going through a tough trial and you stand strong, trusting in the Lord until He delivers you, without complaining.

Psalm 40:4-5 “Blessed is the one who trusts in the LORD, who does not look to the proud, to those who turn aside to false gods. Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare.”

Psalm 71:14-17 “As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long— though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign LORD; I will proclaim your righteous deeds, yours alone.”

 
14. You can help someone because you have been in that situation. Throwing around Scriptures will be hard to understand for someone who is grieving, but you can comfort them because you have been through the same thing and through the pain you trusted in God.

2 Corinthians 1:3-4 “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.”
Galatians 6:2 “Carry each other’s burdens, and in this way you will fulfill the law of Christ.”

 
15. Trials give us a greater reward in Heaven.

2 Corinthians 4:16-18 “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

Mark 10:28-30 “Then Peter spoke up, “We have left everything to follow you!” “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.”
 
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16. To show us sin in our lives. We should never deceive ourselves and try to hide our sins from God, which is impossible.
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Psalm 38:1-11 “Lord, do not rebuke me in your anger or discipline me in your wrath. Your arrows have pierced me, and your hand has come down on me. Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. My guilt has overwhelmed me like a burden too heavy to bear. My wounds fester and are loathsome because of my sinful folly. I am bowed down and brought very low; all day long I go about mourning. My back is filled with searing pain; there is no health in my body. I am feeble and utterly crushed; I groan in anguish of heart. All my longings lie open before you, Lord; my sighing is not hidden from you. My heart pounds, my strength fails me; even the light has gone from my eyes. My friends and companions avoid me because of my wounds; my neighbors stay far away.”

Psalm 38:17-22 “For I am about to fall, and my pain is ever with me. I confess my iniquity; I am troubled by my sin. Many have become my enemies without cause; those who hate me without reason are numerous. Those who repay my good with evil lodge accusations against me, though I seek only to do what is good. Lord, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior.”
Psalm 40:12-13 “For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Be pleased to save me, LORD; come quickly, LORD, to help me.”
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17. To remind us that it is God who is always in control.

Luke 8:22-25 “One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. “Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”


18. Trials increase our knowledge and they help us learn God’s Word.

Psalm 119:71-77 “It was good for me to be afflicted so that I might learn your decrees. The law from your mouth is more precious to me than thousands of pieces of silver and gold. Your hands made me and formed me; give me understanding to learn your commands. May those who fear you rejoice when they see me, for I have put my hope in your word. I know, Lord, that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant. Let your compassion come to me that I may live, for your law is my delight.”
Psalm 94:11-15 “The Lord knows all human plans; he knows that they are futile. Blessed is the one you discipline, Lord, the one you teach from your law; you grant them relief from days of trouble, till a pit is dug for the wicked. For the Lord will not reject his people; he will never forsake his inheritance. Judgment will again be founded on righteousness, and all the upright in heart will follow it.”

Psalm 119:64-68 “The earth, O Lord, is full of thy steadfast love; teach me thy statutes! Thou hast dealt well with thy servant, O Lord, according to thy word. Teach me good judgment and knowledge, for I believe in thy commandments. Before I was afflicted I went astray; but now I keep thy word. Thou art good and doest good; teach me thy statutes.”
 
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19. Trials teach us to be more thankful.

1 Thessalonians 5:16-18 “Always be joyful. Always keep on praying. No matter what happens, always be thankful, for this is God’s will for you who belong to Christ Jesus.”
Ephesians 5:20 “Giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.”
Colossians 4:2 “Devote yourselves to prayer with an alert mind and a thankful heart.”
 
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20. Trials take our minds off of things of the world and put them back on the Lord.

Colossians 3:1-4 “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.”

Romans 12:1-2 “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
 
Stop saying, “I’m going to pray” and actually do it. Let this be a start to a new prayer life you never had. Stop thinking you can do things on your own and trust in God. Tell God “I can’t do it without you. I need you my Lord.” Come to Him with all your heart. “God help me; I will not let you go. I will not listen to these lies.” You must stand strong and have faith God can bring you through it even if it seems impossible.
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1 Corinthians 10:13 “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.”
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'You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me.'

​Exodus 20:5
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​Throughout the Old Testament in the Bible, we find what seems a confusing trend of idol worship among the Israelites, who especially struggled with the worship of Baal and Asherah (or Ashtoreth). God had commanded Israel not to worship idols (Exodus 20:3; Deuteronomy 5:7)—indeed, they were to avoid even mentioning a false god’s name (Exodus 23:13). They were warned not to intermarry with the pagan nations and to avoid practices that might be construed as pagan worship rites (Leviticus 20:23; 2 Kings 17:15; Ezekiel 11:12). Israel was a nation chosen by God to one day bear the Savior of the world, Jesus Christ. Yet, even with so much riding on their heritage and future, Israel continued to struggle with idol worship.

​https://biblehub.com/exodus/20-5.htm

After the death of Joshua, the worship of Baal and Asherah became a plague upon the Israelites and was a perennial problem. Baal, also known as the sun god or the storm god, is the name of the supreme male deity worshiped by ancient Phoenicians and Canaanites. Asherah, the moon goddess, was the principal female deity worshiped by ancient Syrians, Phoenicians, and Canaanites. The Israelites neglected to heed the Lord’s warning not to compromise with idolaters. The ensuing generations forgot the God who had rescued them from Egypt (Judges 2:10–12).

Of course, the period of the judges wasn’t the first time Israel had been tempted by idol worship. In Exodus 32, we see how quickly the Israelites gave up on Moses’ return from Mount Sinai and created an idol of gold for themselves. Ezekiel 20 reveals a summary of the Israelites’ affairs with idols and God’s relentless mercy on His children (also see 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles).

As for why the worship of Baal and Asherah specifically was such a problem for Israel, there are several reasons we can cite: first, the worship of Baal and Asherah held the allure of illicit sex, since the religion involved ritual prostitution. This is exactly what we see in the incident of Baal of Peor, as “the men began to indulge in sexual immorality with Moabite women, who invited them to the sacrifices to their gods” (Numbers 25:1–2). It was during this episode that an Israelite named Zimri brazenly brought a Midianite woman into the camp and went straight to his tent, where the two began having sex (verses 6–8, 14).

Another reason that the worship of Baal and Asherah was a perennial problem for Israel is due to what we could call national peer pressure. Israel wanted to be like the other nations (see 1 Samuel 8:5, 20). The other nations worshiped Baal and Asherah, and so many Israelites felt a pull to do the same.

Of course, we cannot overlook the fact of Satan’s temptations and mankind’s basic sinfulness. The enemy of our souls tempted Israel to worship idols; the sacrifices made to Baal and Asherah were really sacrifices to demons (1 Corinthians 10:20). The stubborn willfulness of humanity works in tandem with Satan’s seductions and causes us to jump at any chance to rebel against God. Thus Israel repeatedly forsook God’s commands, despite losing God’s blessings, and chased after the Baals and Asherahs to their own destruction.

The book of Hosea aptly uses adultery as a metaphor in describing Israel’s problem with idol worship. The Israelites were trapped in a vicious cycle of idol worship, punishment, restoration, then forgiveness, after which they went back to their idols once more. God’s patience with Israel is unfathomable by human standards; God’s nature is the essence of love, and He gives His sons and daughters chances to repent (1 John 4:8; Romans 8:38–39; 2 Peter 3:9).

The problem of Baal and Asherah worship was finally solved after God removed Israel from the Promised Land. Due to the Israelites’ idolatry and disregard of the Law, God brought the nations of Assyria and Babylon against them in an act of judgment. After the exile, Israel was restored to the land, and the people did not dally again with idols.

Idolatrous sins still lure and tempt the modern-day believer (Romans 3:23; 1 John 1:8–10), though perhaps they have taken new shapes. Instead of ancient forms of Baal and Asherah, we today sometimes honor possessions, success, physical pleasure, and religious perfection to the dishonoring of God. Just as God disciplined the Israelites for their idolatry and forgave them when they repented, He will graciously discipline us and extend the offer of forgiveness in Christ (Hebrews 12:7–11; 1 John 1:9; 2 Peter 3:9).

​So this is the answer to the question “Why are idols dangerous?” — namely, the wrath of God is coming upon "idolatry." Nothing is more dangerous than the wrath of an omnipotent, all-righteous God. And Paul says the wrath of God is coming on idolatry. Now why would that be?

​Listen to Exodus 20: “You shall not make for yourself a carved image, or any likeness or anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God.” (Exodus 20:4–5)
​The wrath of God comes on the idolater because God is jealous. There is a righteous and holy jealousy and an unrighteous and weak and insecure jealousy. And God’s jealousy is not only righteous — that is, he deserves our deepest and strongest affections and admiration — but it is loving. 
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“God is jealous that he be honored by being treasured, and he is jealous that we be satisfied by treasuring him.”It is a loving jealousy, because we were made to find our greatest joy when he is our greatest treasure. He is jealous that he be honored by being treasured, and he is jealous that we be satisfied by treasuring him. So he is jealous in a loving way and he is jealous in a righteous way. And if we find God to be so boring or so negligible that we must put other things in his place that really satisfy us more than he does, then we not only offend him, but we also destroy ourselves. Those two things make God angry. He doesn’t want to be offended and he doesn’t want us to destroy ourselves. Idolatry contradicts both of those things and so his wrath comes upon the idolater. So that is the answer to the first question: Why it is so dangerous?
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The other two questions can be taken together, I think, something like this: What is an idol and what does it look like today?

First in the HeartPaul says, “Covetousness, which is idolatry.” So what idolatry looks like today is the activity of the human heart. This is not a deed of the body. That follows — a fruit on a branch. It starts in the heart: craving, wanting, enjoying, being satisfied by anything that you treasure more than God. That is an idol.

​Paul calls this covetousness — a disordered love or desire, loving more than God what ought to be loved less than God and only for the sake of God. But covetousness is the condition that this disordered heart is in, an act of loving too much what ought to be loved less. And that is why the wrath of God is coming. That is what idolatry looks like today. And it is everywhere in our culture. 

“Idolatry starts in the heart: craving, wanting, enjoying, being satisfied by anything that you treasure more than God.”So finally: What is an idol? Well, it is the thing. It is the thing loved or the person loved more than God, wanted more than God, desired more than God, treasured more than God, enjoyed more than God. It could be a girlfriend. It could be good grades. It could be the approval of other people. It could be success in business. It could be sexual stimulation. It could be a hobby or a musical group that you are following or a sport or your immaculate yard. I was looking for some yard stuff the other day and I clicked on a video ad for a yard service and three people came on and all of them made the point that this yard service enabled them to brag that they had the best yard in the neighborhood. I thought: What a motivation! I want to be number one in green grass! So that could be an idol. Or your own looks could be an idol. It could be anything.

So Paul puts it like this in Romans 1:25: “They exchanged the truth about God for a lie and worshiped and served the creature” — anything that is created — “rather than the Creator.” But there is no wrath for the children of God. And why is that? Because Paul said in 1 Thessalonians 1: “You turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead,
​Jesus who delivers us from the wrath to come.”
​(1 Thessalonians 1:9–10) 

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So when we turn to Christ from idols we escape the wrath of God because he is for us.

God is for us in Christ on the cross.

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​John 9; Jesus Heals the Man Born Blind

https://biblehub.com/bsb/john/9.htm

1Now as Jesus was passing by, He saw a man blind from birth, 
2and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him. 
4While it is daytime, we must doa the works of Him who sent Me. Night is coming, when no one can work. 
5While I am in the world, I am the light of the world.”

6When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes. 
​7Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
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8At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
9Some claimed that he was, but others said, “No, he just looks like him.” 
But the man kept saying, “I am the one.”

10“How then were your eyes opened?” they asked.
11He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”

12“Where is He?” they asked. 
“I do not know,” he answered.
The Pharisees Investigate the Healing
13They brought to the Pharisees the man who had been blind. 
14Now the day on which Jesus had made the mud and opened his eyes was a Sabbath. 
15So the Pharisees also asked him how he had received his sight. 
The man answered, “He put mud on my eyes, and I washed, and now I can see.”

16Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” 
But others said, “How can a sinful man perform such signs?” 
And there was division among them. 
17So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” 

“He is a prophet,” the man replied.
18The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents 
19and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
20His parents answered, “We know he is our son, and we know he was born blind. 21But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”

22His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue. 
23That was why his parents said, “He is old enough. Ask him.”

24So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
25He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”

26“What did He do to you?” they asked. “How did He open your eyes?”
27He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
28Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses. 
29We know that God spoke to Moses, but we do not know where this man is from.”

30“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
31We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will. 
​32Never before has anyone heard of opening the eyes of a man born blind. 
33If this man were not from God, He could do no such thing.”

34They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
Spiritual Blindness
35When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Manb?”
36“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
37“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
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38“Lord, I believe,” he said. And he worshiped Jesus.
39Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”c
40Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
41“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

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Your crisis is coming. If it hasn’t already, or if you’re not in the middle of one right now, your time will come. 

And not just one crisis. In his severe mercy, God punctuates our lives in this fallen age with crisis moments of varying degrees, designed for our everlasting good. For thousands of years, God’s people have known “times of trouble” and “days of distress,” sometimes all too well. And the same continues today.

​Our Father never promised that our being his would mean we won’t have ours.
Over and over again, the Scriptures describe the faithful not as those who never saw trouble, but as those who cried out to God in their crises. The men and women we remember as models faced the greatest times of trouble and days of distress. And God heard their cries for help. He was not deaf then — nor is he today — to the voices of his people, however great or humble, especially in crisis.

In Trouble and Distress_
​Our God is not just the God who speaks — remarkable as that is — but also, wonder upon wonder, the God who listens. When James calls us to be “quick to hear” (James 1:19), he calls us to be like our heavenly Father. We have a Father “who hears prayer” (Psalm 65:2), who attends to the voice of our pleas (Psalm 66:19). Our God not only sees all people, but sees his own in a special way, as those to whom he has covenanted himself in love. He hears his people with the ear of a Husband and a Father. He is not bothered or annoyed by our petitions — especially not in trouble and distress.

The Psalms in particular celebrate God’s eagerness to hear and help his people in their “day of distress” and “time of trouble.” David testified that God had been to him “a fortress and a refuge in the day of my distress” (Psalm 59:16, also 9:9; 37:39; 41:1). He knew where to turn when crisis came: “In the day of my trouble I call upon you, for you answer me” (Psalm 86:7). “He will hide me in his shelter in the day of trouble” (Psalm 27:5). And David knew where to point others: “May the Lord answer you in the day of trouble!” (Psalm 20:1). “The Lord is a stronghold for the oppressed, a stronghold in times of trouble” (Psalm 9:9).

And not only David, but the psalmist Asaph as well: “In the day of my trouble I seek the Lord” (Psalm 77:2). God himself says, “Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:15). Far from being bothered by our cries for help, God is honored when we turn to him with our burdens. Perhaps most striking of all is the refrain of Psalm 107 (four times): “Then they cried to the Lord in their trouble, and he delivered them from their distress” (verses 6, 13, 19, 28). This is not just Israel’s story over and over again, but ours as well.
Our God is at his best in our crises.

This is who our God has been from the beginning. This is the God of Abraham and Isaac. And this is who Jacob, in his many ups and downs, his many strivings and wrestlings, found God to be: “the God who answers me in the day of my distress” (Genesis 35:3).

The God of Jacob is not like the false gods of the surrounding nations. He is not like the household gods of Jacob’s uncle, Laban (Genesis 31:19, 34–35). And not like the Canaanite gods Jacob’s sons would have found as they plundered Shechem (Genesis 34:29; 35:2). Other “gods” do not answer in the day of distress. They are simply made by human hands and imagination. They are baby toys. They don’t answer. They do not act. 

Jacob’s life was a succession of crisis moments, and God proved himself faithful as the God who hears and answers. Just as God saw Leah in her crisis (Genesis 29:31) and remembered Rachel in hers (Genesis 30:22), he sees, he hears, he remembers, he cares. He is the living God who wants us to turn to him, to wrestle with him (Genesis 32:22–28), not just our circumstances, in our time of crisis. This is the God of Jacob — and the God of Nahum (Nahum 1:7), Obadiah (Obadiah 12, 14), Jeremiah (Jeremiah 16:19), and Hezekiah (Isaiah 37:3).

His Perfect How and WhenIn our finitude and fallenness, it may seem to us, at times, that God is hiding himself in our moments of crisis (Psalm 10:1). But if we come before him humbly, not cherishing sin in our hearts (Psalm 66:18; also 1 Peter 3:7), we can expect that “truly God has listened; he has attended to the voice of my prayer” (Psalm 66:19). And yet God hearing doesn’t mean he always — or even typically — answers how and when we expect or want.

When we remember our God as the one who answers us in our time of crisis — as he did for Jacob and the psalmists and the prophets — we don’t assume that he answers how we would do it or exactly when we would want. Jacob, for one, spent twenty years under the tyranny of Laban, and his son Joseph spent thirteen years going down, down, down — sold in slavery, falsely accused, thrown into prison, then forgotten — before God raised him up. Our God works in his “proper time” (1 Peter 5:6), in his “due season” (Galatians 6:9).
He indeed will hear us and answer — but often in ways, and in timing, we did not anticipate. His ways and thoughts are higher than ours (Isaiah 55:8–9), and he does “far more abundantly,” not less, than what we ask or think (Ephesians 3:20). In Christ, we do not assume that our God isn’t seeing us, or hearing us, or answering because our lives are not unfolding according to our plans. Far from assuming he’s not answering, we want to receive his severe mercies as his continuing to do his surprising work of unfolding history, and our lives, not according to human expectations, but according to his infinitely majestic plans and purposes. Which we see so clearly in the crisis moment of God’s own Son.

His Greater Answer...
​"He took with him Peter and James and John, and began to be greatly distressed and troubled” (Mark 14:33). There, in that garden of crisis, Jesus “offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence” (Hebrews 5:7).

God heard his Son in his time of crisis, but he didn’t let the cup pass. He didn’t spare him death. God hearing and answering Jesus didn’t mean salvation from the cross, but salvation THROUGH the cross.

His Father “saving him from death” could have meant protection from death. But his ways were higher. He did far more abundantly than we are prone to ask or think. The rescue God gave his Son this time was not protection from death, but sustaining grace through death.

Then resurrection.
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And unless Jesus comes back first, we all will face death soon enough, and God’s answer to us will be sustaining grace in it, and
resurrection on the other side.
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Our God is too real, and too big, and too glorious to work according to our human expectations and convenient timetables.
​He loves us too much to regularly do just what we want when we want in our times of crisis.

But he always sees us.
He always hears us.

And in Christ, he will answer, not necessarily when and how we want, but with the answer we need, painful as it may be for now, for our ultimate good and glory.

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"As Jewish people, most of us grow up without considering whether or not Yeshua is the Messiah expected by our people for millennia. Yet, something happened in our lives that changed each of us and caused us to rethink the usual Jewish views about Jesus. Usually, it was a series of events and ultimately the prophecies in the Tenach – the Old Testament that caused our “Storytellers” to become followers of Yeshua.
In fact, most of our people do not realize that Yeshua was born a Jew, the first believers of Yeshua were all Jews and the first messianic communities were all Jewish…they were Israelis just like me!
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I hope you will watch with an open mind and allow the Holy One of Israel to speak to your heart. Enjoying a personal relationship with God through the Messiah is the greatest joy of our lives and I pray that this will be true for you as well. Who knows, you might be one who begins with curiosity and concludes with faith."
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https://www.oneforisrael.org/met-messiah-jewish-testimonies/





ISRAEL IS EXPERIENCING A GOSPEL REVOLUTION!
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"The story and ministry of ONE FOR ISRAEL is part of something much larger – the miraculous restoration of the Jewish people and the miraculous unity between Jewish and Arab believers in Jesus. We are seeing not only the physical restoration of Israel after a 2000-year exile, but a spiritual revolution is taking place right in front of our eyes. Jewish people are returning to their God and accepting the Messiah in numbers not seen since the early church! Not only that, but many Arab people are coming to the Lord and many Arab believers are finding a deep unity with their Jewish brothers and sisters.

ONE FOR ISRAEL exists to do ministry within this miracle. We are Jews and Arabs, together serving Messiah Jesus, sharing the Gospel with Israel and the world, making disciples, training leaders, and blessing our communities in the name of Yeshua."

​              TOGETHER WE ARE ONE. UNITED 

​JEWS AND ARABS, UNITED IN CHRIST
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With Jewish and Arab leadership and Jewish and Arab-focused outreach, we are daily living out the reality of the “one new man” – Jews and Gentiles serving Jesus and growing together.

'Our goal is to personally engage with each new believer who reaches out to us. Our team meets with Israelis every day on WhatsApp and Facebook Messenger to answer questions, gift them with a New Testament, and connect them to a congregation in their region. Our team is answering questions directly to seekers online in our Hebrew and Arabic outreach campaigns.

We’re meeting face to face and connecting new believers with local pastors and ministers in their area. But many are unable or afraid to take that step into the local congregation and personal meetings. And that’s why our next step is so crucial. For many in Israel, meeting face to face to discuss their new faith feels impossible. Most are confused with questions and afraid others will find out. Many Israelis fear being cut off from family and friends."

Our online outreach videos are viewed over
30,000 TIMES A DAY IN ISRAEL ALONE!
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​Paul made clear in 1 Corinthians 9 that the Gospel is the same, but the approach on how he taught his Jewish brothers was drastically different than how he taught and related the scriptures to the Gentile church. It’s no different today. Our series of teachings goes deep into the questions many of us faced in our walk of faith and connects with the Jewish and Israeli society in a powerful way. We offer 2 courses for free online, “The Teachings of the New Testament” in Hebrew and “Follow Messiah” in English.

We are chatting daily with seekers on Facebook and What’sApp. Discipleship is crucial to all the work we’re doing, and we’ve developed a multi-faceted approach to discipleship uniquely crafted for ministry in Israel.
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https://www.oneforisrael.org/podcast/


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Bible Questions Answered
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 Do you have a question about God, Jesus, the Bible, or theology? Do you need help understanding a Bible verse or passage? Are there any spiritual issues in your life for which you need advice or counsel?
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​https://www.gotquestions.org/

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Why did God give us 4 Gospels?


1) To give a more complete picture of Christ. While the entire Bible is inspired by God (2 Timothy 3:16), He used human authors with different backgrounds and personalities to accomplish His purposes through their writing. Each of the gospel authors had a distinct purpose behind his gospel and in carrying out those purposes, each emphasized different aspects of the person and ministry of Jesus Christ.

Matthew was writing to a Hebrew audience, and one of his purposes was to show from Jesus’ genealogy and fulfillment of Old Testament prophecies that He was the long-expected Messiah, and thus should be believed in. Matthew’s emphasis is that Jesus is the promised King, the “Son of David,” who would forever sit upon the throne of Israel (Matthew 9:27; 21:9).

Mark, a cousin of Barnabas (Colossians 4:10), was an eyewitness to the events in the life of Christ as well as being a friend of the apostle Peter. Mark wrote for a Gentile audience, as is brought out by his not including things important to Jewish readers (genealogies, Christ’s controversies with Jewish leaders of His day, frequent references to the Old Testament, etc.). Mark emphasizes Christ as the suffering Servant, the One who came not to be served, but to serve and give His life a ransom for many (Mark 10:45).

Luke, the “beloved physician” (Colossians 4:14 KJV), evangelist, and companion of the apostle Paul, wrote both the gospel of Luke and the Acts of the apostles. Luke is the only Gentile author of the New Testament. He has long been accepted as a diligent master historian by those who have used his writings in genealogical and historical studies. As a historian, he states that it is his intent to write down an orderly account of the life of Christ based on the reports of those who were eyewitnesses (Luke 1:1-4). Because he specifically wrote for the benefit of Theophilus, apparently a Gentile of some stature, his gospel was composed with a Gentile audience in mind, and his intent is to show that a Christian’s faith is based upon historically reliable and verifiable events. Luke often refers to Christ as the “Son of Man,” emphasizing His humanity, and he shares many details that are not found in the other gospel accounts.

The gospel of John, written by John the apostle, is distinct from the other three Gospels and contains much theological content in regard to the person of Christ and the meaning of faith. Matthew, Mark, and Luke are referred to as the “Synoptic Gospels” because of their similar styles and content and because they give a synopsis of the life of Christ. The gospel of John begins not with Jesus’ birth or earthly ministry but with the activity and characteristics of the Son of God before He became man (John 1:14). The gospel of John emphasizes the deity of Christ, as is seen in his use of such phrases as “the Word was God” (John 1:1), “the Savior of the World” (John 4:42), the “Son of God” (used repeatedly), and “Lord and...God” (John 20:28). In John’s gospel, Jesus also affirms His deity with several “I Am” statements; most notable among them is John 8:58, in which He states that “...before Abraham was, I Am” (compare to Exodus 3:13-14). But John also emphasizes the fact of Jesus’ humanity, desiring to show the error of a religious sect of his day, the Gnostics, who did not believe in Christ’s humanity. John’s gospel spells out his overall purpose for writing: “Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:30-31).

Thus, in having four distinct and yet equally accurate accounts of Christ, different aspects of His person and ministry are revealed. Each account becomes like a different-colored thread in a tapestry woven together to form a more complete picture of this One who is beyond description. And while we will never fully understand everything about Jesus Christ (John 20:30), through the four Gospels we can know enough of Him to appreciate who He is and what He has done for us so that we may have life through faith in Him.

2) To enable us to objectively verify the truthfulness of their accounts. The Bible, from earliest times, states that judgment in a court of law was not to be made against a person based on the testimony of a single eyewitness but that two or three as a minimum number were required (Deuteronomy 19:15). Even so, having different accounts of the person and earthly ministry of Jesus Christ enables us to assess the accuracy of the information we have concerning Him.

Simon Greenleaf, a well-known and accepted authority on what constitutes reliable evidence in a court of law, examined the four Gospels from a legal perspective. He noted that the type of eyewitness accounts given in the four Gospels—accounts which agree, but with each writer choosing to omit or add details different from the others—is typical of reliable, independent sources that would be accepted in a court of law as strong evidence. Had the Gospels contained exactly the same information with the same details written from the same perspective, it would indicate collusion, i.e., of there having been a time when the writers got together beforehand to “get their stories straight” in order to make their writings seem credible. The differences between the Gospels, even the apparent contradictions of details upon first examination, speak to the independent nature of the writings. Thus, the independent nature of the four Gospel accounts, agreeing in their information but differing in perspective, amount of detail, and which events were recorded, indicate that the record that we have of Christ’s life and ministry as presented in the Gospels is factual and reliable.

3) To reward those who are diligent seekers. Much can be gained by an individual study of each of the Gospels. But still more can be gained by comparing and contrasting the different accounts of specific events of Jesus’ ministry. For instance, in Matthew 14 we are given the account of the feeding of the 5000 and Jesus walking on the water. In Matthew 14:22 we are told that “Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.” One may ask, why did He do this? There is no apparent reason given in Matthew’s account. But when we combine it with the account in Mark 6, we see that the disciples had come back from casting out demons and healing people through the authority He had given them when He sent them out two-by-two. But they returned with “big heads,” forgetting their place and ready now to instruct Him (Matthew 14:15). So, in sending them off in the evening to go to the other side of the Sea of Galilee, Jesus reveals two things to them. As they struggle against the wind and waves in their own self-reliance until the early hours of the morning (Mark 6:48-50), they begin to see that 1) they can achieve nothing for God in their own ability and 2) nothing is impossible if they call upon Him and live in dependence upon His power. There are many passages containing similar “jewels” to be found by the diligent student of the Word of God who takes the time to compare Scripture with Scripture.

The "harmony" of the Gospels is the agreement of the four biblical Gospels. The four New Testament Gospels are like the singers in a four-part choir. They each have their distinct parts to sing, yet the parts combine to make a beautiful composition. Each of the four Gospels gives testimony of Jesus from a slightly different perspective, but they all tell the same story. Thus, they are all in harmony with one another. There are also books that align the Gospel accounts chronologically which are called harmonies of the Gospels, and some Bibles have a reference section doing the same thing that is referred to as a harmony of the Gospels. 

Matthew, Mark, and Luke are called the "synoptic" gospels, because they give a synopsis of most of the same events from the life of Jesus. John stands on its own, filling in gaps that the others leave out. Each one of these Gospels was written for a different audience and emphasizes different things about Jesus. The Gospel of Matthew was written primarily for the Jews and emphasized how Jesus fulfilled the prophecies of a kingly Messiah. Mark was written primarily for Roman or Gentile Christians, so it includes few Old Testament prophecies and explains many Jewish words and customs. Jesus is portrayed in Mark as the Divine Servant. Luke was also written primarily for Gentile believers, as it also explains Jewish customs and uses Greek names. Luke set out to write an orderly narrative of the life of Jesus and presented Jesus as the Son of Man, emphasizing His full humanity. John’s Gospel emphasizes Jesus as the Son of God and includes more of Jesus’ revelations about Himself than any of the other Gospels. It also gives a much more detailed picture of the events during Jesus’ last days. 

Some people have attempted to discredit the Bible by pointing out the inconsistencies in the Gospel narratives. They point out differences in the order in which the events are presented or minor details within those events. When the four accounts are placed side by side, we see that they do not all follow the same strict chronology. Much of the narrative in the Gospels is arranged in a topical order, where an event brings to mind a similar thought. This is the way most of us carry on conversations every day. The differences in minor details like the angels at Christ’s tomb (Matthew 28:5; Mark 16:5; Luke 24:4; John 20:12) are also answered by allowing the text to speak. The differences are complementary, not contradictory. New information is added, but it does not take away from the veracity of the old information.

Like the rest of Scripture, the four Gospels are a beautiful testimony of God’s revelation to man. Imagine a tax collector (Matthew), an untrained Jewish lad with a history as a quitter (Mark), a Roman doctor (Luke), and a Jewish fisherman (John) all writing harmonious testimonies about the events in the life of Jesus. There is no way, without the intervention of God, that they could have written these amazingly accurate accounts (2 Timothy 3:16). The historical references, the prophetic references, and the personal details all work together to compose one very detailed, very accurate picture of Jesus—the Messiah, the King, the Servant, and the Son of God.

What are the Gospels? The Gospels refer to the four opening books of the New Testament. The name Gospels comes from the fact that these books record the life and teachings of Jesus Christ, whose message was the gospel of the Kingdom of God. The four Gospels are Matthew, Mark, Luke and John. In order for Christians to fully understand how to follow Christ, they must be familiar with how Christ lived and what He taught. That is why it is so important for Christians to study the Gospels. 

The first four books of the New Testament are the four Gospels, which give the story of Jesus Christ’s life and His teachings. These books are:

• Matthew.
• Mark.
• Luke.
• John.

What are the Gospels?

The word Gospels comes from the message that Jesus Christ preached, the gospel of the Kingdom of God(Mark 1:14-15). Gospel is translated from the Greek word euangelion, meaning “good news” and the apostles would not have used the word in the plural since there was only one true gospel. “The four records which traditionally stand in the forefront of the [New Testament] are, properly speaking, four records of the one gospel” (The New Bible Dictionary, 1982, “Gospels”).

The Gospels focus mostly on the 3½-year ministry of Jesus Christ and, especially, on the last week of His life. They give very little information about His life before age 30, and so they are not really intended as full biographies.

The writers told the stories about Jesus Christ’s ministry, miracles, actions and teachings for a purpose. These books are intended to teach the reader God’s message—the good news of God’s plan to set up the Kingdom of God on this earth and how we can be part of that plan. The Gospels are intended to convict us of our sins so we will repent and believe in Jesus Christ.

Matthew, Mark and Luke contain many of the same stories and teachings. Because they saw things from a similar perspective, their accounts are called the synoptic Gospels. Their accounts can easily be lined up in three columns for study. The Gospel of John has much less overlap with the other three Gospels. This is explained more in our article on the “Synoptic Gospels.”

Why four Gospels?  Each of the Gospel writers had a different audience and purpose in mind. Though the writers may not have pictured their readers sitting down to compare and read the four Gospels together, God did have the bigger picture in mind.

Out of all the many narratives written (Luke 1:1) and out of the vast number of things Jesus did and taught (John 21:25), God chose to preserve these four accounts for our benefit.

Throughout the Bible God uses repetition for emphasis, and the story of His Son—our example, our Savior and our soon-coming King—is definitely worthy of the highest emphasis. Reading each Gospel separately will teach us a great deal about what is important to God and how we should live.

Harmonizing the four accounts is challenging and brings out questions about seeming differences. Much can be learned by comparing accounts, and none of the apparent discrepancies are insurmountable.

“Individual Gospels have their own characteristic ideas, images, settings, and emphases, while sharing a common core of material. As for alleged discrepancies among the accounts, we must remember not only that the story is told from four different perspectives, but also that as a traveling teacher and miracle worker Jesus said and did similar things in a series of different places. Even the parables may have been related differently as Jesus spoke to different audiences” 

Though each writer recorded different perspectives, the whole process was guided by God’s inspiration through the Holy Spirit.

As Jesus Christ told His disciples, the Holy Spirit “will teach you all things, and bring to your remembrance all things that I said to you” (John 14:26).

The Bible tells us that Matthew was a tax collector. His profession was despised by his fellow Jews because publicans supported the Roman occupiers and because they frequently extorted additional money for themselves.

Jesus called Matthew to be one of His disciples and apostles, so Matthew left his previous profession and spent his full time traveling and learning from Jesus Christ. He was an eyewitness of the events he records.

Matthew’s Gospel shows a special emphasis on the fact that “Jesus is the Messiah foretold by Old Testament Prophets” (Henry H. Halley, Halley’s Bible Handbook, 1965, p. 413). Matthew quotes extensively from the Old Testament and “seems to have had Jewish readers particularly in mind.”

The Bible does not give Mark’s previous profession but mentions his work in preaching the gospel with Paul, Barnabas and Peter. Tradition says that Mark’s Gospel reflects Peter’s eyewitness testimony of Christ’s life.

Mark’s “emphasis on Jesus’ mighty and miraculous works makes this Gospel action-packed, fresh and vivid. … In general, Mark presents the miracle-working Jesus, not the teaching Jesus” (The Nelson Study Bible, p. 1636).

Luke was “the beloved physician” (Colossians 4:14) and companion of the apostle Paul. He had read many other accounts of Jesus’ life; but using interviews of eyewitnesses and careful research, he determined to write “an orderly account” for Theophilus, “that you may know the certainty of those things in which you were instructed” (Luke 1:3-4). Dr. Halley describes Luke’s special emphasis on Jesus’ humanity and His kindness to the weak, suffering and outcasts (p. 485).

At the end of his Gospel, Luke recorded Christ’s statement to the disciples explaining how the prophecies about Him in “the Law of Moses and the Prophets and the Psalms” had been and would be accurately completed (Luke 24:44-49).

John was a fisherman when Jesus called him to be a disciple and apostle. John focused his eyewitness account heavily on the last days and hours of Christ’s life.

The apostle John explained his reason for including the material he did in his Gospel: “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:30-31).

A call to action.  The four Gospel writers did not intend their audiences to read their books for entertainment, or even just for information. They wrote to get a message across—a message of warning and of hope. The Gospels are a call to action.

As Jesus Christ summarized it: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe the gospel” (Mark 1:15).
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Read more about this personal message from our Savior and King in our articles on “Repentance” and “Faith.”

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