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Climate in the Bible...

7/23/2022

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Mark 13:7-9 ESV / 409 helpful votes And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them.

Isaiah 45:7 ESV / 328 helpful votes I form light and create darkness, I make well-being and create calamity, I am the Lord, who does all these things.

Matthew 24:7 ESV / 238 helpful votes For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

Luke 21:11 ESV / 197 helpful votes There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.

Luke 13:1-5 ESV / 167 helpful votes There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Luke 21:25 ESV / 162 helpful votes “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves,
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2 Chronicles 7:13-14 ESV / 144 helpful votes When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

2 Corinthians 5:1 ESV / 141 helpful votes For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

Romans 12:12 ESV / 141 helpful votes Rejoice in hope, be patient in tribulation, be constant in prayer.

John 16:33 ESV / 121 helpful votes I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Isaiah 54:11 ESV / 112 helpful votes “O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires.

Psalm 18:6-7 ESV / 94 helpful votes In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry.

Romans 8:28 ESV / 84 helpful votes And we know that for those who love God all things work together for good, for those who are called according to his purpose.

Job 1:8-22 ESV / 82 helpful votes And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. ...

Romans 8:19-21 ESV / 69 helpful votes For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.

Zephaniah 1:2-3 ESV / 64 helpful votes “I will utterly sweep away everything from the face of the earth,” declares the Lord. “I will sweep away man and beast; I will sweep away the birds of the heavens and the fish of the sea, and the rubble with the wicked. I will cut off mankind from the face of the earth,” declares the Lord.

Isaiah 54:10 ESV / 63 helpful votes For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the Lord, who has compassion on you.

Genesis 6:6-7 ESV / 58 helpful votes And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.”

Haggai 1:9 ESV / 56 helpful votes You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.

Revelation 16:18 ESV / 52 helpful votes And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake.

Matthew 24:1-51 ESV / 51 helpful votes Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. ...

Nahum 1:1-15 ESV / 50 helpful votes An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. ...

Revelation 6:12 ESV / 47 helpful votes When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood,

Job 1:21-22 ESV / 47 helpful votes And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” In all this Job did not sin or charge God with wrong.

Revelation 11:19 ESV / 45 helpful votes Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.

Revelation 11:13 ESV / 45 helpful votes And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

2 Peter 3:9 ESV / 45 helpful votes The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

Psalm 57:1-2 ESV / 45 helpful votes To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave. Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by. I cry out to God Most High, to God who fulfills his purpose for me.

Revelation 21:4 ESV / 42 helpful votes He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 16:21 ESV / 42 helpful votes And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.

Philippians 4:13 ESV / 42 helpful votes I can do all things through him who strengthens me.

Psalm 57:1 ESV / 42 helpful votes To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave. Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by.

Amos 6:8 ESV / 41 helpful votes The Lord God has sworn by himself, declares the Lord, the God of hosts: “I abhor the pride of Jacob and hate his strongholds, and I will deliver up the city and all that is in it.”

Revelation 20:11-15 ESV / 40 helpful votes Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.

2 Corinthians 4:4 ESV / 40 helpful votes In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Proverbs 3:25 ESV / 40 helpful votes Do not be afraid of sudden terror or of the ruin of the wicked, when it comes,

Genesis 19:24 ESV / 40 helpful votes Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven.

John 1:1-51 ESV / 38 helpful votes In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. ...

Amos 3:6 ESV / 38 helpful votes Is a trumpet blown in a city, and the people are not afraid? Does disaster come to a city, unless the Lord has done it?

Psalm 97:1-12 ESV / 38 helpful votes The Lord reigns, let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne. Fire goes before him and burns up his adversaries all around. His lightnings light up the world; the earth sees and trembles. The mountains melt like wax before the Lord, before the Lord of all the earth. ...

Amos 8:7-8 ESV / 36 helpful votes The Lord has sworn by the pride of Jacob: “Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who dwells in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt?”

Amos 4:2 ESV / 36 helpful votes The Lord God has sworn by his holiness that, behold, the days are coming upon you, when they shall take you away with hooks, even the last of you with fishhooks.

Psalm 46:1-11 ESV / 36 helpful votes To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song. God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. Selah There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. ...

Job 2:7-10 ESV / 36 helpful votes So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

Exodus 9:22-27 ESV / 36 helpful votes Then the Lord said to Moses, “Stretch out your hand toward heaven, so that there may be hail in all the land of Egypt, on man and beast and every plant of the field, in the land of Egypt.” Then Moses stretched out his staff toward heaven, and the Lord sent thunder and hail, and fire ran down to the earth. And the Lord rained hail upon the land of Egypt. There was hail and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation. The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field. Only in the land of Goshen, where the people of Israel were, was there no hail. ...

John 10:32 ESV / 34 helpful votes Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?”

Leviticus 18:24-28 ESV / 34 helpful votes “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you.

1 Samuel 12:18 ESV / 32 helpful votes So Samuel called upon the Lord, and the Lord sent thunder and rain that day, and all the people greatly feared the Lord and Samuel.

Genesis 7:17-20 ESV / 32 helpful votes The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep.

Genesis 7:11-13 ESV / 32 helpful votes In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights. On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons with them entered the ark,

1 Peter 3:15 ESV / 28 helpful votes But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

John 8:44 ESV / 28 helpful votes You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Haggai 2:6 ESV / 28 helpful votes For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land.

Haggai 1:1-15 ESV / 28 helpful votes In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. ...
Psalm 93:1-5 ESV / 28 helpful votes The Lord reigns; he is robed in majesty; the Lord is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved. Your throne is established from of old; you are from everlasting. The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their roaring. Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty! Your decrees are very trustworthy; holiness befits your house, O Lord, forevermore.
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Philippians 4:19 ESV / 25 helpful votes And my God will supply every need of yours according to his riches in glory in Christ Jesus.

2 Corinthians 13:14 ESV / 25 helpful votes The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
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Daniel 4:35 ESV / 25 helpful votes All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Isaiah 41:10 ESV / 25 helpful votes Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

2 Chronicles 6:26-31 ESV / 25 helpful votes “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance. “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemies besiege them in the land at their gates, whatever plague, whatever sickness there is, whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands toward this house, then hear from heaven your dwelling place and forgive and render to each whose heart you know, according to all his ways, for you, you only, know the hearts of the children of mankind, ...

Exodus 14:28 ESV / 25 helpful votes The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained.

Galatians 2:20 ESV / 22 helpful votes I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Matthew 27:45-54 ESV / 22 helpful votes Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” ...

Isaiah 54:1-17 ESV / 22 helpful votes “Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,” says the Lord. “Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. ...

2 Chronicles 7:21-22 ESV / 22 helpful votes And at this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’ Then they will say, ‘Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’”

Deuteronomy 31:6 ESV / 22 helpful votes Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”

Isaiah 32:19-20 ESV / 18 helpful votes And it will hail when the forest falls down, and the city will be utterly laid low. Happy are you who sow beside all waters, who let the feet of the ox and the donkey range free.

Isaiah 14:16-17 ESV / 18 helpful votes Those who see you will stare at you and ponder over you: ‘Is this the man who made the earth tremble, who shook kingdoms, who made the world like a desert and overthrew its cities, who did not let his prisoners go home?’

Proverbs 3:5 ESV / 18 helpful votes Trust in the Lord with all your heart, and do not lean on your own understanding.

Revelation 1:1 ESV / 16 helpful votes The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,

Exodus 4:18-31 ESV / 16 helpful votes Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” And the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand. And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, ...

Revelation 16:17-21 ESV / 14 helpful votes The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. And every island fled away, and no mountains were to be found. And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.
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Lamentations 1:8 ESV / 14 helpful votes Jerusalem sinned grievously; therefore she became filthy; all who honored her despise her, for they have seen her nakedness; she herself groans and turns her face away.

Jeremiah 34:1-22 ESV / 14 helpful votes The word that came to Jeremiah from the Lord, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: “Thus says the Lord, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.’ Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you: ‘You shall not die by the sword. You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”’ For I have spoken the word, declares the Lord.” ...

Jeremiah 21:1-14 ESV / 14 helpful votes This is the word that came to Jeremiah from the Lord, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, “Inquire of the Lord for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the Lord will deal with us according to all his wonderful deeds and will make him withdraw from us.” Then Jeremiah said to them: “Thus you shall say to Zedekiah, ‘Thus says the Lord, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. ...

Isaiah 1:1-31 ESV / 14 helpful votes The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth; for the Lord has spoken: “Children have I reared and brought up, but they have rebelled against me. The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.” Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged. Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. ...

Psalm 143:1-12 ESV / 14 helpful votes A Psalm of David. Hear my prayer, O Lord; give ear to my pleas for mercy! In your faithfulness answer me, in your righteousness! Enter not into judgment with your servant, for no one living is righteous before you. For the enemy has pursued my soul; he has crushed my life to the ground; he has made me sit in darkness like those long dead. Therefore my spirit faints within me; my heart within me is appalled. I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. ...

Psalm 30:1-12 ESV / 14 helpful votes A Psalm of David. A song at the dedication of the temple. I will extol you, O Lord, for you have drawn me up and have not let my foes rejoice over me. O Lord my God, I cried to you for help, and you have healed me. O Lord, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit. Sing praises to the Lord, O you his saints, and give thanks to his holy name. For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. ...

2 Chronicles 33:1-35:27 ESV / 14 helpful votes Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. And he did what was evil in the sight of the Lord, according to the abominations of the nations whom the Lord drove out before the people of Israel. For he rebuilt the high places that his father Hezekiah had broken down, and he erected altars to the Baals, and made Asherahs, and worshiped all the host of heaven and served them. And he built altars in the house of the Lord, of which the Lord had said, “In Jerusalem shall my name be forever.” And he built altars for all the host of heaven in the two courts of the house of the Lord. ...

2 Chronicles 7:1-22 ESV / 14 helpful votes As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord's house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.” Then the king and all the people offered sacrifice before the Lord. King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God. ...

1 Kings 17:1-19:21 ESV / 14 helpful votes Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” And the word of the Lord came to him: “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. You shall drink from the brook, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan. ...

2 Samuel 21:1-22 ESV / 14 helpful votes Now there was a famine in the days of David for three years, year after year. And David sought the face of the Lord. And the Lord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. And David said to the Gibeonites, “What shall I do for you? And how shall I make atonement, that you may bless the heritage of the Lord?” The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put any man to death in Israel.” And he said, “What do you say that I shall do for you?” They said to the king, “The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel, ...

Exodus 10:1-29 ESV / 14 helpful votes Then the Lord said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the Lord.” So Moses and Aaron went in to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me. For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country, and they shall cover the face of the land, so that no one can see the land. And they shall eat what is left to you after the hail, and they shall eat every tree of yours that grows in the field, ...

Exodus 5:1-23 ESV / 14 helpful votes Afterward Moses and Aaron went and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” But Pharaoh said, “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Please let us go a three days' journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” ...

1 Thessalonians 5:1-28 ESV / 12 helpful votes Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. ...

Colossians 1:17-3:10 ESV / 12 helpful votes And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, ...

Zephaniah 1:1-3:20 ESV / 12 helpful votes The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. “I will utterly sweep away everything from the face of the earth,” declares the Lord. “I will sweep away man and beast; I will sweep away the birds of the heavens and the fish of the sea, and the rubble with the wicked. I will cut off mankind from the face of the earth,” declares the Lord. “I will stretch out my hand against Judah and against all the inhabitants of Jerusalem; and I will cut off from this place the remnant of Baal and the name of the idolatrous priests along with the priests, those who bow down on the roofs to the host of the heavens, those who bow down and swear to the Lord and yet swear by Milcom, ...

Amos 8:1-9:15 ESV / 12 helpful votes This is what the Lord God showed me: behold, a basket of summer fruit. And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lordsaid to me, “The end has come upon my people Israel; I will never again pass by them. The songs of the temple shall become wailings in that day,” declares the Lord God. “So many dead bodies!” “They are thrown everywhere!” “Silence!” Hear this, you who trample on the needy and bring the poor of the land to an end, saying, “When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances, ...

Joel 1:1-3:21 ESV / 12 helpful votes The word of the Lord that came to Joel, the son of Pethuel: Hear this, you elders; give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers? Tell your children of it, and let your children tell their children, and their children to another generation. What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. Awake, you drunkards, and weep, and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth. ...

Ezekiel 13:9-14 ESV / 12 helpful votes My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord God. Precisely because they have misled my people, saying, ‘Peace,’ when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash, say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?’ Therefore thus says the Lord God: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. ...

Jeremiah 51:1-64 ESV / 12 helpful votes Thus says the Lord: “Behold, I will stir up the spirit of a destroyer against Babylon, against the inhabitants of Leb-kamai, and I will send to Babylon winnowers, and they shall winnow her, and they shall empty her land, when they come against her from every side on the day of trouble. Let not the archer bend his bow, and let him not stand up in his armor. Spare not her young men; devote to destruction all her army. They shall fall down slain in the land of the Chaldeans, and wounded in her streets. For Israel and Judah have not been forsaken by their God, the Lord of hosts, but the land of the Chaldeans is full of guilt against the Holy One of Israel. ...

Jeremiah 26:1-24 ESV / 12 helpful votes In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord: “Thus says the Lord: Stand in the court of the Lord's house, and speak to all the cities of Judah that come to worship in the house of the Lord all the words that I command you to speak to them; do not hold back a word. It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. You shall say to them, ‘Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you, and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, ...

Jeremiah 22:1-30 ESV / 12 helpful votes Thus says the Lord: “Go down to the house of the king of Judah and speak there this word, and say, ‘Hear the word of the Lord, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. But if you will not obey these words, I swear by myself, declares the Lord, that this house shall become a desolation. ...

Isaiah 41:1-29 ESV / 12 helpful votes Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment. Who stirred up one from the east whom victory meets at every step? He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow. He pursues them and passes on safely, by paths his feet have not trod. Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am he. The coastlands have seen and are afraid; the ends of the earth tremble; they have drawn near and come. ...

Isaiah 38:1-22 ESV / 12 helpful votes In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order, for you shall die, you shall not recover.” Then Hezekiah turned his face to the wall and prayed to the Lord, and said, “Please, O Lord, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. Then the word of the Lordcame to Isaiah: “Go and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. ...

Isaiah 4:1-6 ESV / 12 helpful votes And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.” In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. ...

Psalm 18:1-50 ESV / 12 helpful votes To the choirmaster. A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord rescued him from the hand of all his enemies, and from the hand of Saul. He said: I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised, and I am saved from my enemies. The cords of death encompassed me; the torrents of destruction assailed me; the cords of Sheol entangled me; the snares of death confronted me. ...

Psalm 9:1-20 ESV / 12 helpful votes To the choirmaster: according to Muth-labben. A Psalm of David. I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds. I will be glad and exult in you; I will sing praise to your name, O Most High. When my enemies turn back, they stumble and perish before your presence. For you have maintained my just cause; you have sat on the throne, giving righteous judgment. You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever. ...
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2 Chronicles 32:25 ESV / 12 helpful votes But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem.

1 Samuel 2:6-8 ESV / 12 helpful votes The Lord kills and brings to life; he brings down to Sheol and raises up. The Lord makes poor and makes rich; he brings low and he exalts. He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the Lord's, and on them he has set the world.

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Ezekiel 38

7/20/2022

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​Ezekiel 38:7–14 records that after the army of Gog gathers, their purpose will be to attack what they think is the defenseless kingdom of Israel. This prophecy refers to the great battle commonly referred to as the battle of Armageddon, which will precede the Second Coming of Jesus Christ.



​Ezekiel 38

38 And the word of the Lord came unto me, saying,
2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
3 And say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:
5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
10 Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.
13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?
14 Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord God; In that day when my people of Israel dwelleth safely, shalt thou not know it?
15 And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:
16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
17 Thus saith the Lord God; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord God, that my fury shall come up in my face.
19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
21 And I will call for a sword against him throughout all my mountains, saith the Lord God: every man's sword shall be against his brother.
22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord.

The Lord told Gog, the satanically inspired ruler of end-times events, that a day is coming when he will be summoned to invade the Promised Land of Israel. Together with a vast army of allies from Persia, Ethiopia and many clearly identifiable nations, he will march against God's people and this invasion is to happen at the 'time of the end.' The Lord told Gog that He would 'put hooks in his jaw' and give him and his allies, an irresistible urge to flood into the Land, at a time when God's people were living securely.

The aim of Gog and his co-conspirators will be, 'to take a spoil'. Their evil plan will be to plunder Israel of its great wealth. They will come like a great cloud covering the land. But the Lord, Who knows the end from the beginning, reveals that this is an oracle of judgement against Gog. Although he and his allied troops will rapidly advance through the land like a thunderstorm, they will all be judged and punished, because of their evil ways.

Just as the Lord raised up Pharoah to demonstrate His almighty power to the people, so the Lord will use Gog to show the nations that the Lord is God, and sovereign over all the earth. "You will come up against My people Israel. You will come like a cloud to cover the land. It shall come about, in the last days, that I will bring you against My land, so the nations may know ME when I am sanctified through you before their eyes, O Gog."

This great leader called Gog, is told by the Lord, WHAT he is going to do, "You will come up against My people Israel", HOW he will come, "like a cloud to cover the land", WHEN it will take place, "It shall come about in the last days", WHERE this will happen, "I will bring you against My land", and WHY it is happening, "so that the nations may know Me and I will be sanctified through YOU, before their eyes, O Gog."

From the beginning, the enemy of our soul has sought to hide God from us, to distort His character, to disrupt His plan of salvation, to deceive the nations, to destroy His Anointed and to shipwreck the faith of those that put their trust in Him. He has taken control of corrupt minds and used men like Gog, as his puppets to counteract the Lord's glorious plan of redemption, which was planned before the foundation of the world.

Down through the corridors of time, we see a succession of evil men, like Gog, with the spirit of antichrist. The enemy of our soul manipulates their minds to carry out attacks on God's people. He uses evil rulers to deceive the world of the truth about God's goodness and grace. Satan was a liar and a murderer from the beginning who used Cain to slay his brother in an attempt to destroy, "the Seed of the woman who will crush the serpent's head."

Nimrod, Pharoah, Herod, and Jezabel, the wife of wicked King Ahab, were biblical characters that the enemy has used in his attempt to thwart God's plan of redemption. More recent history also records many dictators, who have the evil spirit of antichrist, such as Emperor Nero, Genghis Khan, Mao Zedong and Adolph Hitler. But God used their wicked work to forward His perfect plans for mankind. And the satanically inspired Gog from the land of Magog, is the coming tyrant of Ezekiel 38, whom the Lord will use to show the nations that God is the Lord.

God knows the end for the beginning, and although Gog from the land of Magog, will be prompted by the enemy to attack the beautiful land of Israel in the last days, his assault will be used by the Lord, to overturn Satan's plans, punish the evildoers and reveal Himself to the world, so that the nations may know Him and be sanctified before Gog. On that day, the Lord will exalt Himself and demonstrate His holiness. On that day, He will make Himself known to many people, and all the people of the earth will learn that the God of Abraham, Isaac, and Jacob is the LORD.

There are many that speculate about Gog of the land of Magog, and try to pinpoint the time when this will happen. But perhaps the more urgent thing to consider is that there are still family members, work colleagues, neighbours and people we pass in the street each day, who have not yet trusted Christ as their Saviour.

Let us remember that Ezekiel's prophecy was given to Israel, to encourage them at the time when Gog and a great army with him, sweep into the beautiful land of Israel, like a cloud covering the land, "to take a plunder." God is jealous for His people, and when Gog invades Israel, the Lord has determined to execute judgment on him. He will send a plague on the evil people and bloodshed. The Lord will pour out torrential rain, hailstones, fire, and brimstone on Gog, as on all his troops and the many people who are with him.

It is not only the nations that will know that God is the Lord, but Israel will see that God Himself has come to their defence, and rescued them from their enemies, as He did in olden days. Today, Israel is in the land in unbelief, but the invasion of Gog will help to wake up God's people to the truth.

But while the age of grace is still here, let us tell as many as we can, the glorious gospel of Salvation and warn of the wrath to come. Let us be diligent to build ourselves up in our most holy faith, as we wait expectantly for Christ to come in the clouds and take us to be with Himself. And let us have mercy on lost sinners, and those who doubt the truth - let us help to save some by snatching them from the coming fires of judgement, so that they too may know that God is the Lord.

My Prayer
Dear Lord and Heavenly Father, thank You for alerting us to the coming judgement of the world and the many deceptions that seek to distort the gospel, disrupt Your plan of salvation, deceive the nations and shipwreck the faith of those that put their trust in You. Thank You, that You have told us the end from the beginning and that a day is coming when evil will be punished, and the world will know that You are the Almighty Lord of heaven and earth, and that Jesus is coming back to rule this world in righteousness. Have mercy on those that do not yet know You and bring many into the Body of Christ before that time of terrible tribulation, when judgement is poured out on the wicked. Hear my prayer I pray, in Jesus' name, AMEN.

Source: https://dailyverse.knowing-jesus.com/ezekiel-38-16





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The Birth Pains before the Second coming- Messiah Jesus Christ

7/19/2022

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Signs of the End of the Age

…7Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains. 9Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.…
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Cross References

Hosea 13:13
Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.

Mark 13:8
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, as well as famines. These are the beginning of birth pains.

Luke 21:12
But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.

James 5:1
Come now, you who are rich, weep and wail over the misery to come upon you.


Treasury of ScriptureAll these are the beginning of sorrows.

Leviticus 26:18-29
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins… 

Deuteronomy 28:59
Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.

Isaiah 9:12,17,21
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand isstretched out still…

Ellicott's Commentary for English Readers
(8) The beginning of sorrows.—The words mean strictly, the beginning of travail pangs. The troubles through which the world passes are thought of as issuing in a “new birth”—the “regeneration” of Matthew 19:28. So St. Paul speaks of the whole creation as “travailing in pain together” (Romans 8:22). So a time of national suffering and perplexity is one in which “the children are come to the birth, and there is not strength to bring forth” (Isaiah 37:3).



Matthew Henry's Concise Commentary

24:4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work.

​Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.


Barnes' Notes on the Bible
The beginning of sorrows - Far heavier calamities are yet to come before the end. 

Jamieson-Fausset-Brown Bible Commentary
CHAPTER 24Mt 24:1-51. Christ's Prophecy of the Destruction of Jerusalem, and Warnings Suggested by It to Prepare for His Second Coming. ( = Mr 13:1-37; Lu 21:5-36).

For the exposition, see on [1355]Mr 13:1-37. 

Matthew Poole's Commentary

Ver. 6-8. Mark hath the same, Mark 13:7,8. Luke hath also much the same, Luke 21:9-11, only he addeth, fearful sights and great signs shall there be from heaven. Interpreters think this prophecy did chiefly respect the destruction of Jerusalem, for the time from our Saviour’s death to that time was full of seditions and insurrections, both in Judea and elsewhere. The truth of our Saviour’s words as to this is attested by Josephus largely, from the eleventh chapter of his second book of the Wars of the Jews to the end of the fourth book. Besides that there were great wars between Otho, and Vitellius, and Vespasian, the Roman emperor who succeeded Nero, we read of one famine, Acts 11:28, which Agabus there prophesied should be in the time of Claudius Caesar. Of earthquakes in several places mention is made in divers histories. Our Saviour tells them that these things should be, but the end should not be presently, which any one that will read Josephus’s history of the Wars of the Jews, will see abundantly verified upon the taking of Jerusalem by the Roman armies. 


Gill's Exposition of the Entire Bible

All these are the beginning of sorrows,.... They were only a prelude unto them, and forerunners of them; they were only some foretastes of what would be, and were far from being the worst that should be endured. These were but light, in comparison of what befell the Jews, in their dreadful destruction. The word here used, signifies the sorrows and pains of a woman in travail. The Jews expect great sorrows and distresses in the times of the Messiah, and use a word to express them by, which answers to this, and call them, , "the sorrows of the Messiah"; they say (r), signifies the sorrows of a woman in travail; and the Syriac version uses the same word here. These they represent to be very great, and express much concern to be delivered from them. They (s) ask, "what shall a man do, to be delivered from "the sorrows of the Messiah?" He must employ himself in the law, and in liberality.'' 

And again (t), 
"he that observes the three meals on the sabbath day, shall be delivered from three punishments; from "the sorrows of the Messiah", from the judgment of hell, and from Gog and Magog.'' 
But alas there was no other way of escaping them, but by faith in the true Messiah, Jesus; and it was for their disbelief and rejection of him, that these came upon them. 
(r) Gloss. in T. Bab. Sabbat, fol. 118. 2.((s) T. Bab. Sanhedrin, fol. 98. 2.((t) T. Bab. Sabbat, fol. 118. 2.
Geneva Study Bible
All these are the beginning of {c} sorrows.(c) Literally, of great torments, just like women in childbirth.

EXEGETICAL (ORIGINAL LANGUAGES)

Meyer's NT Commentary
Matthew 24:8. But all this will be the beginning of woes (Euthymius Zigabenus: προοίμια τῶν συμφορῶν), will stand in the same relation to what is about to follow, as the beginning of the birth-pangs does to the much severer pains which come after. It is apparent from Matthew 24:7that ἔσται is understood. The figure contained in ὠδίνων is to be traced to the popular way of conceiving of the troubles that were to precede the advent of the Messiah as חבלי המשיח. Comp. on Matthew 24:3.

Expositor's Greek Testament
Matthew 24:8. πάντα δὲ: yet all these but a beginning of pains. It is not necessary to find here an allusion to the Rabbinical idea of the birth pangs of Messiah, but simply the use of a natural and frequent Biblical emblem for distress of any sort. As to the date of the Rabbinical idea vide Keil. The beginning: such an accumulation of horrors might well appear to the inexperienced the end, hence the remark to prevent panic.

Cambridge Bible for Schools and Colleges
8. sorrows] Literally, pains of travail, that preceded the birth of a new order of things, a fresh æon.

Bengel's Gnomen
Matthew 24:8. Ἀρχὴ, the beginning) sc. with regard to the Jews; contrasted with the end spoken of in Matthew 24:6; Matthew 24:14.--ὠδίνων, of pangs) which precede the regeneration [or new birth of the world]: see ch. Matthew 19:28, and Romans 8:22. A metaphor taken from childbirth.


Pulpit Commentary
Verse 8. - Beginning of sorrows; ὠδίνων: labour pangs, travailings. The metaphor often occurs (see Isaiah 26:17; Jeremiah 13:21; Hosea 13:13, etc). These great events are called "labour pangs" because they usher in the new creation, "the regeneration" spoken of in Matthew 19:28 (see note there). St. Paul writes (Romans 8:22), "The whole creation groaneth and travaileth in pain together until now." The tribulations and calamities which preceded and accompanied the overthrow of the Jewish polity are a sign and warning of the great and universal woes Which shall herald the day of judgment. Jewish writings speak of "the sorrows of Messiah," distresses, wars, famine, dissension, etc., which should herald his advent, and Christ may have used the popular opinion, true as far as it went, as a vehicle for conveying the further truth, that the coming age would be produced amid terrible agonies of men, peoples, and nature. Matthew 24:8

Context
​

God's Mercy
…12The iniquity of Ephraim is bound up; his sin is stored up. 13Labor pains come upon him, but he isan unwise son. When the time arrives, he fails to present himself at the opening of the womb. 14I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.…
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Cross References
John 16:21
A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.

Deuteronomy 32:6
Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?

Isaiah 13:8
Terror, pain, and anguish will seize them; they will writhe like a woman in labor. They will look at one another, their faces flushed with fear.

Isaiah 37:3
to tell him, "This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.

Isaiah 66:9
Shall I bring a baby to the point of birth and not deliver it?" says the LORD. "Or will I who deliver close the womb?" says your God.

Hosea 5:4
Their deeds do not permit them to return to their God, for a spirit of prostitution is within them, and they do not know the LORD.

Micah 4:9
Why do you now cry aloud? Is there no king among you? Has your counselor perished so that anguish grips you like a woman in labor?


Treasury of Scripture

The sorrows of a travailing woman shall come on him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
sorrows.
Psalm 48:6
Fear took hold upon them there, and pain, as of a woman in travail.
Isaiah 13:8
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
Isaiah 21:3
Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
an.
Proverbs 22:3
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
Acts 24:25
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
for he.
2 Kings 19:3
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
Isaiah 26:17
Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.
Isaiah 37:3
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
long.


Readers
(13) Travailing woman.—Ephraim is first addressed as a travailing woman; but the imagery passes to the condition of the unborn child, which tarries just where it should issue into the light of the world. Lack of seasonable repentance increases the danger at this critical stage of Israel’s destiny. The latter part of the verse is missed in the rendering of the English version. Read, For at the right time he standeth not in the place where children break forth. But the use of the Hebrew word for “at the right time” (‘ēth) is doubtful. Perhaps the word should be read ‘attah (“now”), as Buhl, in Zeitschrift für Kirchliche Wissenschaft, suggests. (Comp. Ezekiel 27:34.)



Matthew Henry's Concise Commentary
13:9-16 Israel had destroyed himself by his rebellion; but he could not save himself, his help was from the Lord only. This may well be applied to the case of spiritual redemption, from that lost state into which all have fallen by wilful sins. God often gives in displeasure what we sinfully desire. It is the happiness of the saints, that, whether God gives or takes away, all is in love. But it is the misery of the wicked, that, whether God gives or takes away, it is all in wrath, nothing is comfortable. Except sinners repent and believe the gospel, anguish will soon come upon them. The prophecy of the ruin of Israel as a nation, also showed there would be a merciful and powerful interposition of God, to save a remnant of them. Yet this was but a shadow of the ransom of the true Israel, by the death, burial, and resurrection of Christ. He will destroy death and the grave. The Lord would not repent of his purpose and promise. Yet, in the mean time, Israel would be desolated for her sins. Without fruitfulness in good works, springing from the Holy Spirit, all other fruitfulness will be found as empty as the uncertain riches of the world. The wrath of God will wither its branches, its sprigs shall be dried up, it shall come to nothing. Woes, more terrible than any from the most cruel warfare, shall fall on those who rebel against God. From such miseries, and from sin, the cause of them, may the Lord deliver us.
​
Barnes' Notes on the Bible
The sorrows of a travailing woman are come upon him - The travail-pangs are violent, sudden, irresistible. A moment before they come, all is seemingly perfect health; they come, increase in vehemence, and, if they accomplish not that for which they are sent, end in death, both to the mother and the child. Such are God's chastisements. If they end not in the repentance of the sinner, they continue on in his destruction. But never is man more secure, than just before the last and final throe comes upon him. "The false security of Israel, when Samaria was on the point of falling into the hands of its enemies, was a picture of that of the synagogue, when greater evils were coming upon it. Never did the Jews less think that the axe was laid to the root of the trees." This blind presumption is ever found in a people whom God casts off. At the end of the world, amid the awful signs, the fore-runners of the Day of Judgment, people will be able to reassure themselves, and say, "Peace and safety; then sudden destruction cometh upon them as travail upon a woman with child, and they shall not escape" 1 Thessalonians 5:3.The prophet first compares Israel to the mother, in regard to the sufferings which are a picture of the sudden overwhelming visitations of God; then to the child, on whose staying or not staying in the womb, the welfare of both depends.
He is an unwise son, for he should not stay long - Senseless would be the child, which, if it had the power, lingered, hesitated, whether to come forth or no. While it lingers, at one time all but coming forth, then returning, the mother's strength is wasted, and both perish. Wonderful picture of the vacillating sinner, acted upon by the grace of God, but resisting it; at one time all but ready to pour out before his God the hidden burden which oppresses him, at the next, withholding it; impelled by his sufferings, yet presenting a passive resistance; almost constrained at times by some mightier pang, yet still with-held; until, at the last, the impulses become weaker, the pangs less felt, and he perishes with his unrepented sin.
: "He had said, that the unwise cannot bring forth, that the wise can. He had mentioned 'children,' i. e., such as are not still-born; who come forth perfect into the world. These, God saith, shall by His help be redeemed from everlasting destruction, and, at the same time, having predicted the destruction of that nation, He gives the deepest comfort to those who will to retain firm faith in Him, not allowing them to be utterly cast down." 
Jamieson-Fausset-Brown Bible Commentary
13. sorrows of a travailing woman—calamities sudden and agonizing (Jer 30:6).unwise—in not foreseeing the impending judgment, and averting it by penitence (Pr 22:3).
he should not stay long in the place of the breaking forth of children—When Israel might deliver himself from calamity by the pangs of penitence, he brings ruin on himself by so long deferring a new birth unto repentance, like a child whose mother has not strength to bring it forth, and which therefore remains so long in the passage from the womb as to run the risk of death (2Ki 19:3; Isa 37:3; 66:9).

Matthew Poole's Commentary
The sorrows of a travailing woman: by this simile, well known in Scripture, the prophet assures Ephraim that the punishment of his sins will overtake him suddenly, with very great anguish, and with as great certainty, Micah 5:3. 

Shall come upon him; as suddenly, inevitably, and with as much danger too, if he be not the wiser, and return to his God. 

He, i.e. Ephraim, 

is an unwise son; a very foolish son, an inconsiderate child, who endangers himself and his mother. 

For he should not stay long in the place of the breaking forth of children: as a child that sticks in the birth, so Ephraim, just at the birth, hesitateth, one while will, another while will not, return to God; thus dieth under the delay. 


Gill's Exposition of the Entire Bible
The sorrows of a travailing woman shall come upon him,.... Upon Ephraim, or the ten tribes; that is, afflictions, distresses, and calamities, which are often in Scripture compared to the pains and sorrows of a woman in childbirth; and may denote the suddenness and inevitableness of them; see Isaiah 13:8. So the Targum, "distress and trouble shall come upon them, as pains on a woman with child;'' 
which may respect the invasion of their land, the siege of Samaria, and their captivity; 
he is an unwise son; taking no warning by his ancestors, by their sins, and what befell them on account of them, but persisting in his sins, and in impenitence and hardness of heart: so the Targum, 
"he is not wise to know my fear:'' 
for he should not stay long in the place of the breaking forth of children: that is, in the womb, as Kimchi and Ben Melech interpret it; though the Targum and Jarchi understand it of the stool or seat of women in travail. The sense is, either that he is foolish and unwise, that he does not endeavour to extricate himself from these troubles; or rather to prevent them by repentance, by leaving his idols, and returning to the Lord; or that, should he do so, be would soon be delivered from all his sorrows, and not stay a moment longer in them. Though the words may be better rendered, "for he stays not", or "would not stay, the time for the breaking forth of children" (p); now this time is the time of the Gospel dispensation, the time of the Messiah's birth, the fulness of time appointed for his coming, and the time of the church's ringing forth many children in a spiritual sense; see Isaiah 54:1; for which Ephraim or the ten tribes should have waited, but did not, which was their folly and their ruin; they did not "stand", or continue, in the belief and expectation of the Messiah, and in the true worship of God, but left that, and served idols; and so continued not to the times of the Messiah, when the blessings mentioned in the following verse would be obtained and enjoyed; so Schmidt. 
(p) "nam tempus non subsistet in partitudine filiorum", Cocceius; "quia tempus non stat in utero puerorum", Schmidt; "quia tempore non stetissent in raptura alvi filiorum", Montanus. 

Geneva Study Bible
The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the {i} breaking forth of children.(i) But would come out of the womb, that is out of these dangers in which he is, and not wait to be suppressed.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges
13, 14. These verses, at least down to the last clause of Hosea 13:14, seem a slight digression. The prophet declares that the troubles which are already closing around Israel, are in reality a last opportunity graciously vouchsafed of repentance. But he in his unwisdom neglects to embrace it, though every moment of delay increases his danger. Notice the two-fold application of the figure of childbirth. Israel is first of all the travailing woman, and then the child whose birth is imperilled by its weak will. Mr Huxtable well compares the abruptness with which St Paul shifts the application of an image; see e.g. 2 Corinthians 3:2-3; 2 Corinthians 3:13-15.

The sorrows … shall come] Rather, The pangs … come (are in the process of coming). The divine judgment is compared to the pangs of trouble, as in Micah 4:9; Matthew 24:8; 1 Thessalonians 5:3.

he is an unwise son] Comp. Deuteronomy 32:6, ‘Do ye thus requite Jehovah, O foolish people and unwise? is not he thy father’, &c.

for he should not, &c.] Or better, ‘for at the (right) time he standeth not’, &c. But as the rendering ‘at the (right) time’ is doubtful, it is better still to alter the points (as in Ezekiel 27:34) and render, for now he standeth not in the place where children break forth. The passage is akin to Isaiah 37:2, where Judah’s utter incapacity to emerge out of its troubles is compared to the inability of a woman to perform the act of bringing forth. Here, however, to suggest a moral lesson to Israel, the weak will of the child is represented as the cause of the failure. It is a new birth which Israel needs; and if calamity only had its right effect on the conscience, the language ascribed to Israel in Hosea 6:2 would be verified, ‘on the third day … we shall live in his sight.’ For the two-fold aspect in which Hosea here views the judgment, comp. Hosea 6:1.


Pulpit Commentary
Verse 13. - The sorrows of a travailing woman shall come upon him. The threatened punishment that is to overtake them is compared to the throes of a parturient woman, on account of their severity, as 1 Thessalonians 5:3. Their sinfulness, which stands in the way of their success, shall be succeeded by severe sufferings and many sorrows. But eventually these worldly sorrows shall, under Divine grace, issue in the godly sorrows of repentance: then, and not till then, shall a new and happier period of existence be ushered in. The sorrow of travail shall give place to the joy of birth Delay of confession and repentance defers that joy, prolongs the sufferings, and puts the life of both parent and child in peril, so far as their personality is identical. He is an unwise son; for he should not stay long in the place of the breaking forth of children. Here the unwisdom of Israel is accounted for: it is folly, sheer folly that postpones repentance, and delays efforts and aspirations after new spiritual life, The literal rendering of the last clause is - 

(1) For it is time, he should not tarry at the place of the breaking forth of children; or rather, 

(2) When it is time, he does not place himself at (literally, stand) or come forward to the opening of the womb; and some translate עֵתִ 

(3) "at the time," but that would rather require לְעֵת; it might, indeed, be duration of time, and Aben Ezra so renders it: "Therefore at the time he will not stand in the breaking forth of children." Also Wunsche: "He is an unwise son, for at the time he stands not in the breaking forth of children." It might be expressed, as in the Authorized Version, with a slight modification; thus: For otherwise he would not stand long time in the place of the breaking forth of children. The figure is now shifted from the mother to the child; such abrupt and sudden transitions are not infrequent in Scripture, especially in the Pauline Epistles (setup. e.g. 2 Corinthians 3:13-16). The danger is represented as extreme, as may be inferred from the similar expression, "The children are come to the birth, and there is no strength to bring forth." A perilous period in Israel's history is indicated, and to escape the danger he must make no tarrying, but advance at once into the new life of faith and repentance. Kimchi has the following comment: "Because he has compared his pains to the pain of a woman in travail, he says, 'The children are not wise,' as if he said, 'The coming generations, who have seen their fathers in affliction because of their iniquities, are not wise, and do not consider that distress has overtaken their fathers because of their iniquity; and turn not from the evil deeds of their fathers, but have done wickedness like them.'" He adds: "There are children lively by nature in their coming forth out of the womb; so also would these, if they were wise, not stay a single hour in distress, but immediately On returning to the Lord be delivered out of their distress." The LXX. omit the negative and render מי by ἐν συντριβῇ: "This wise son of thine [employed ironically] shall not stand [or, 'endure'] in the destruction of his children or people." Hosea 13:13
​
Keil and Delitzsch Biblical Commentary on the Old Testament
"The guilt of Ephraim is bound together: his sin is preserved. Hosea 13:13. The pains of a travailing woman come upon him: he is an unwise son; that he does not place himself at the time in the breaking forth of children." Hosea 13:12 is a special application of Deuteronomy 32:34 to the ten tribes. Tsârūr, bound up in a bundle, like a thing which you wish to take great care of (compare Job 14:17; 1 Samuel 25:29). The same thing is applied in tsâphūn, hidden, carefully preserved, so as not to be lost (Job 21:19). "All their sins are preserved for punishment" (Chald.). Therefore will pains overtake Ephraim like a woman in labour. The pains of childbirth are not merely a figurative representation of violent agony, but of the sufferings and calamities connected with the refining judgments of God, by which new life was to be born, and a complete transformation of all things effected (cf. Micah 4:9-10; Isaiah 13:8; Isaiah 26:17; Matthew 24:8). He cannot be spared these pains, for he is a foolish son (cf. Deuteronomy 32:6, Deuteronomy 32:28.). But in what respect? This is explained in the words כּי עת וגו, "for at the time," or as עת cannot stand for לעת, more correctly "when it is time," he does not place himself in, i.e., does not enter, the opening of the womb. Mishbar bânı̄m is to be explained as in 2 Kings 19:3 and Isaiah 37:3; and עמד, c. ב as in Ezekiel 22:30. If the child does not come to the opening at the right time, the birth is retarded, and the life of both mother and child endangered. The mother and child are one person here. And this explains the transition from the pains of the mother to the behaviour of the child at the time of birth. Ephraim is an unwise son, inasmuch as even under the chastening judgment he still delays his conversion, and will not let himself be new-born, like a child, that at the time of the labour-pains will not enter the opening of the womb and so come to the birth. 

Context
A Lament for Tyre
…33When your wares went out to sea, you satisfied many nations. You enriched the kings of the earth with your abundant wealth and merchandise. 34Nowyou are shattered by the seas in the depths of the waters; your merchandise and the people among you have gone down with you. 35All the people of the coastlands are appalled over you. Their kings shudder with fear; their faces are contorted.…
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Cross References
Ezekiel 26:12
They will plunder your wealth and pillage your merchandise. They will demolish your walls, tear down your beautiful homes, and throw your stones and timber and soil into the water.

Ezekiel 27:26
Your oarsmen have brought you onto the high seas, but the east wind will shatter you in the heart of the sea.

Ezekiel 27:27
Your wealth, wares, and merchandise, your sailors, captains, and shipwrights, your merchants and all the warriors within you, with all the other people on board, will sink into the heart of the sea on the day of your downfall.

Zechariah 9:3
Tyre has built herself a fortress; she has heaped up silver like dust, and gold like the dirt of the streets.

Zechariah 9:4
Behold, the Lord will impoverish her and cast her wealth into the sea, and she will be consumed by fire.


Treasury of Scripture

In the time when you shall be broken by the seas in the depths of the waters your merchandise and all your company in the middle of you shall fall.

Ezekiel 27:26,27
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas… 
Ezekiel 26:12-15,19-21
And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water… 
​
Zechariah 9:3,4
And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets…


​The Day of the LORD
(Zephaniah 1:7–18; 1 Thessalonians 5:1–11; 2 Peter 3:8–13)


1“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
2“But for you who fear My name, the sun of righteousness will rise with healing in its wings,a and you will go out and leap like calves from the stall. 3Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.


4“Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.b
5Behold, I will send you Elijah the prophet before the coming of the great and awesomec Day of the LORD. 6And he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers.d Otherwise, I will come and strike the land with a curse.”



Footnotes:

2 a Or the Sun of Righteousness will rise with healing in His wings 
4 b That is, Mount Sinai, or possibly a mountain in the range containing Mount Sinai
5 c Or dreadful ; LXX glorious 
6 d Cited in Luke 1:17

The Coming Judgment
​
(Genesis 7:1–24; Jude 1:17–23)
1Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking 2by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles.
3Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.a 4“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”

5But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water, 6through whichb the world of that time perished in the flood. 7And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

The Day of the Lord

(Zephaniah 1:7–18; Malachi 4:1–6; 1 Thessalonians 5:1–11)

8Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.c 9The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
10But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyedd by fire, and the earth and its works will be laid bare.e

11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness 12as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat. 13But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
​
Final Exhortations
14Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.f
15Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him. 16He writes this way in all his letters,g speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort,h as they do the rest of the Scriptures, to their own destruction.

17Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. 
Amen.i



Footnotes:

3 a See Jude 1:18.
6 b NA through whom 
8 c See Psalm 90:4.
10 d Or dissolved ; also in verses 11 and 12.
10 e Or will not be found . BYZ and TR will be burned up ; SBL, NE, and WH will be found , i.e., will be unable to hide .
14 f Or to be found by Him in peace, without spot and without blemish. 
16 g Or in all the letters 
16 h NA will distort 
18 i NE, WH, and NA do not include Amen. 



The Day of the Lord
…2For you are fully aware that the Day of the Lord will come like a thief in the night. 3While people are saying, “Peace and security,” destruction will comeupon them suddenly, like labor pains on a pregnant woman, and they will not escape. 4But you, brothers, are not in the darkness so that this day should overtake you like a thief.…
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Cross References
Job 15:21
Sounds of terror fill his ears; in his prosperity the destroyer attacks him.

Psalm 35:8
May ruin befall them by surprise; may the net they hid ensnare them; may they fall into the hazard they created.

Psalm 55:15
Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes.

Psalm 69:22
May their table become a snare; may it be a retribution and a trap.

Isaiah 20:6
And on that day the dwellers of this coastland will say, 'See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?'"

Isaiah 21:3
Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.

Isaiah 29:5
But your many foes will be like fine dust, the multitude of the ruthless like blowing chaff. Then suddenly, in an instant,


Treasury of Scripture

For when they shall say, Peace and safety; then sudden destruction comes on them, as travail on a woman with child; and they shall not escape.
Peace.

Deuteronomy 29:19
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

Judges 18:27,28
And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire… 

Psalm 10:11-13
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it… 
then.
​
Exodus 15:9,10
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them… 

Joshua 8:20-22
And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers… 

Judges 20:41,42
And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them… 
as.

Psalm 48:6
Fear took hold upon them there, and pain, as of a woman in travail.

Isaiah 43:6-9
I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; … 

Isaiah 21:3
Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
and they.

Matthew 23:33
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Hebrews 2:3
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
​
Hebrews 12:23
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

3) They.--Quite vague and general, like the French on. The plural is so used frequently in St. Luke (Luke 12:11; Luke 12:20, margin; Luke 16:9, probably; Luke 23:29-31). Of course, however, no Christian could say so, for they are ever on the watch, so that "they" will mean "the world." The word "for" at the beginning of the verse should (according to the best MSS.) be struck out--the abruptness helps to enforce the lesson.

Peace and safety.--Carrying on the thought suggested by the word "night; they are taking their repose in security, without dreaming of any interruption to their slumbers. Is it possible that there may here be a faint recollection of the parable related in Matthew 25:1-13? . . . 

Pulpit Commentary
Verse 3. - For; the best manuscripts omit this conjunction; the description is continuous. When they shall say; namely, the unbelieving world. Peace and safety; peace denoting internal rest, and safety external security. Sudden destruction cometh upon them. When they thought themselves most secure, they were then in the greatest danger; when they were most off their guard, then the crisis came. As travail upon a woman with child. The primary point of resemblance is certainly the suddenness and unexpectedness of the event; as labor comes upon a woman suddenly, so sudden destruction cometh upon the ungodly world. Still, however, the unavoidableness of the judgment may also be here intimated; there is no possibility of escape: this is implied in the last clause, and they shall not escape. 

Verse 21. - A dreadful sound is in his ears; literally, a sound of terrors. Fears of all kinds beset him, lest he should lose his prosperity. Sometimes they seem actually to sound in his ears. Prosper as he may, he feels that in prosperity the destroyer shall one day come upon him. "The destroyer" may be either the destroying angel, or the avenger of blood, or a robber-chief at the head of a band of marauders. 


Parallel Commentaries ...

Hebrew
Sounds
קוֹל־ (qō·wl-)
Noun - masculine singular construct
Strong's 6963: A voice, sound

of terror
פְּחָדִ֥ים (pə·ḥā·ḏîm)
Noun - masculine plural
Strong's 6343: A, alarm

fill his ears;
בְּאָזְנָ֑יו (bə·’ā·zə·nāw)
Preposition-b | Noun - fdc | third person masculine singular
Strong's 241: Broadness, the ear

in his prosperity
בַּ֝שָּׁל֗וֹם (baš·šā·lō·wm)
Preposition-b, Article | Noun - masculine singular
Strong's 7965: Safe, well, happy, friendly, welfare, health, prosperity, peace

the destroyer
שׁוֹדֵ֥ד (šō·w·ḏêḏ)
Verb - Qal - Participle - masculine singular
Strong's 7703: To deal violently with, despoil, devastate, ruin

attacks him.
יְבוֹאֶֽנּוּ׃ (yə·ḇō·w·’en·nū)
Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strong's 935: To come in, come, go in, go



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Hebrew
Labor
יֽוֹלֵדָ֖ה (yō·w·lê·ḏāh)
Verb - Qal - Participle - feminine singular
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage

pains
חֶבְלֵ֥י (ḥeḇ·lê)
Noun - masculine plural construct
Strong's 2256: A rope, a measuring line, a district, inheritance, a noose, a company, a throe, ruin

come
יָבֹ֣אוּ (yā·ḇō·’ū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 935: To come in, come, go in, go

upon him,
ל֑וֹ (lōw)
Preposition | third person masculine singular
Strong's Hebrew 

but he is
הוּא־ (hū-)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

an unwise
חָכָ֔ם (ḥā·ḵām)
Adjective - masculine singular
Strong's 2450: Wise

son.
בֵן֙ (ḇên)
Noun - masculine singular
Strong's 1121: A son

When
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

the time has arrived,
עֵ֥ת (‘êṯ)
Noun - common singular
Strong's 6256: Time, now, when

he
בָּנִֽים׃ (bā·nîm)
Noun - masculine plural
Strong's 1121: A son

does not
לֹֽא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

present himself
יַעֲמֹ֖ד (ya·‘ă·mōḏ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 5975: To stand, in various relations

at the opening of the womb.
בְּמִשְׁבַּ֥ר (bə·miš·bar)
Preposition-b | Noun - masculine singular construct
Strong's 4866: The orifice of the womb

Hebrew
Now
עֵ֛ת (‘êṯ)
Noun - common singular
Strong's 6256: Time, now, when

you are shattered
נִשְׁבֶּ֥רֶת (niš·be·reṯ)
Verb - Nifal - Participle - feminine singular
Strong's 7665: To break, break in pieces

by the seas
מִיַּמִּ֖ים (mî·yam·mîm)
Preposition-m | Noun - masculine plural
Strong's 3220: A sea, the Mediterranean Sea, large river, an artifical basin

in the depths
בְּמַֽעֲמַקֵּי־ (bə·ma·‘ă·maq·qê-)
Preposition-b | Noun - masculine plural construct
Strong's 4615: A deep

of the waters;
מָ֑יִם (mā·yim)
Noun - masculine plural
Strong's 4325: Water, juice, urine, semen

your goods
מַעֲרָבֵ֥ךְ (ma·‘ă·rā·ḇêḵ)
Noun - masculine singular construct | second person feminine singular
Strong's 4627: Articles of exchange, merchandise

and the people
קְהָלֵ֖ךְ (qə·hā·lêḵ)
Noun - masculine singular construct | second person feminine singular
Strong's 6951: Assembly, convocation, congregation

among you
בְּתוֹכֵ֥ךְ (bə·ṯō·w·ḵêḵ)
Preposition-b | Noun - masculine singular construct | second person feminine singular
Strong's 8432: A bisection, the centre

have gone down with you.
נָפָֽלוּ׃ (nā·p̄ā·lū)
Verb - Qal - Perfect - third person common plural
Strong's 5307: To fall, lie

​Readers
(36, 37) And upon them that are left alive of you.—Better, And as to those that remain of you, as the Authorised Version generally renders this expression. This obviates the insertion of the expression “alive,” which is not in the original, and is not put in the Authorised Version in Leviticus 26:39, where the same phrase occurs. Where these will remain is explained in the next clause.

I will send a faintness into their hearts.—That is, He will implant in them such timidity and cowardice that they will be frightened at the faintest sound. He will make life a misery to them. (Comp. Deuteronomy 28:65-67.)


Benson Commentary
Leviticus 26:36. The sound of a shaken leaf shall chase them — A very significant phrase, importing that they should sink into a state of the most slavish fear and despicable cowardice.


Matthew Henry's Concise Commentary
26:14-39 After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God's commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God's sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedded to their lusts, will have enough of them. SPIRITUAL judgments are threatened, which should seize the mind. They should find no acceptance with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away in the iniquity we were born in, and have lived in.

Barnes' Notes on the Bible
More literally: All the days of its desolation shall it rest that time which it rested not in your Sabbaths while ye dwelt upon it. That is, the periods of rest of which the land had been deprived would be made up to it. Compare 2 Chronicles 36:20-21.

Jamieson-Fausset-Brown Bible Commentary
34. Then shall the land enjoy her sabbaths, as long as it lieth desolate, &c.—A long arrear of sabbatic years had accumulated through the avarice and apostasy of the Israelites, who had deprived their land of its appointed season of rest. The number of those sabbatic years seems to have been seventy, as determined by the duration of the captivity. This early prediction is very remarkable, considering that the usual policy of the Assyrian conquerors was to send colonies to cultivate and inhabit their newly acquired provinces.

Matthew Poole's Commentary
Faintness: the word notes a tenderness and softness of mind, whereby they are disenabled from bearing the present miseries, and are in continual dread of further and sorer miseries. 


Gill's Exposition of the Entire Bible

And upon them that are left alive of you,.... In the land of Judea, or rather scattered about among the nations, suggesting that these would be comparatively few: I will send a faintness into their hearts in the lands of their enemies; or "a softness" (y); so that they should be effeminate, pusillanimous, and cowardly, have nothing of a manly spirit and courage in them; but be mean spirited and faint hearted, as the Jews are noted to be at this day, as Bishop Patrick observes; who also adds,"it being scarce ever heard, that a Jew listed himself for a soldier, or engaged in the defence of his country where he lives:" 

and the sound of a shaken leaf shall chase them; either the sound of a leaf that falls from the tree, as the Targum of Jonathan, or which the wind beats one against another, as Jarchi, which makes some little noise; even this should terrify them, taking it to be the noise of some enemy near at hand, just ready to fall on them; such poor faint hearted creatures should they be: 

and they shall flee as fleeing from the sword; as if there were an army of soldiers with their swords drawn pursuing them: 

and they shall fall when none pursueth; fall upon the ground, and into a fit, and drop down as if dead, as if they had been really wounded with a sword and slain, see Proverbs 28:1. 

(y) "mollitiem", Montanus, Vatablus, Junius & Tremellius, Piscator, Drusius. 

Geneva Study Bible
And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall {s} flee, as fleeing from a sword; and they shall fall when none pursueth.(s) As if their enemies chased them.

EXEGETICAL (ORIGINAL LANGUAGES)
Cambridge Bible for Schools and Colleges
36. the sound of driven leaf] Cp. Leviticus 26:17; Proverbs 28:1.


Pulpit Commentary
Verses 36-39. - The final punishment. Upon them that are left, that is, the surviving captives and exiles, I will send a faintness into their hearts, - so Ezekiel 21:7, "And every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water" -...  and the sound of a shaken (or driven) leaf shall chase them;... and they shall fall,... and ye shall perish among the heathen, and the land of your enemies shall eat you up. And they that are left of you shall pine away in their iniquity in your enemies' lands. This is the concluding threat. It is conditional in its nature, and the condition having been fulfilled, we may say with reverence that it has been accomplished. Those of the ten tribes who did not find their way to Babylon, and so became absorbed in the body which returned to Jerusalem, have been eaten up by the land of their enemies, and have pined away in their enemies' lands. Neither they nor their descendants are to be found in any part of the globe, however much investigation may employ itself in searching for them. They have been absorbed by the populations among which they were scattered. Leviticus 26:36

Keil and Delitzsch Biblical Commentary on the Old Testament
So far as the nation was concerned, those who were left when the kingdom was overthrown would find no rest in the land of their enemies, but would perish among the heathen for their own and their fathers' iniquities, till they confessed their sins and bent their uncircumcised hearts under the righteousness of the divine punishments. בּכם הנּשׁארים (nominative abs.): "as for those who are left in (as in Leviticus 5:9), i.e., of, you," who have not perished in the destruction of the kingdom and dispersion of the people, God will bring despair into their heart in the lands of your enemies, that the sound ("voice") of a moving leaf will hunt them to flee as before the sword, so that they will fall in their anxious flight, and stumble one over another, though no one is pursuing. The ἁπ. λεγ. מרך from מרך, related to מרח and מרק to rub, rub to pieces, signifies that inward anguish, fear, and despair, which rend the heart and destroy the life, δειλία, pavor (lxx, Vulg.), what is described in Deuteronomy 28:65 in even stronger terms as "a trembling heart, and failing of eyes, and sorrow of mind." There should not be to them תּקוּמה, standi et resistendi facultas (Rosenmller), standing before the enemy; but they should perish among the nations. "The land of their enemies will eat them up," sc., by their falling under the pressure of the circumstances in which they were placed (cf. Numbers 13:32; Ezekiel 36:13). 


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The Day of the LORD
(Malachi 4:1–6; 1 Thessalonians 5:1–11; 2 Peter 3:8–13)
7Be silent in the presence of the Lord GOD, 
for the Day of the LORD is near. 
Indeed, the LORD has prepared a sacrifice; 
He has consecrated His guests.
8“On the Day of the LORD’s sacrifice 
I will punish the princes, 
the sons of the king, 
and all who are dressed in foreign apparel.
9On that day I will punish 
all who leap over the threshold,c
who fill the house of their masterd
with violence and deceit.
10On that day,” declares the LORD, 
“a cry will go up from the Fish Gate, 
a wail from the Second District,e
and a loud crashing from the hills.
11Wail, O dwellers of the Hollow,f
for all your merchantsg will be silenced; 
all who weigh out silver will be cut off.
12And at that time I will search Jerusalem with lamps 
and punish the men settled in complacency,h
who say to themselves, 
‘The LORD will do nothing, 
either good or bad.’
13Their wealth will be plundered 
and their houses laid waste. 
They will build houses but not inhabit them, 
and plant vineyards but never drink their wine.
14The great Day of the LORD is near--
near and coming quickly. 
Listen, the Day of the LORD! 
Then the cry of the mighty will be bitter.
15That day will be 
a day of wrath, 
a day of trouble and distress, 
a day of destruction and desolation, 
a day of darkness and gloom, 
a day of clouds and blackness,
16a day of horn blast and battle cry 
against the fortified cities, 
and against the high corner towers.
17I will bring such distress on mankind 
that they will walk like the blind, 
because they have sinned against the LORD. 
Their blood will be poured out like dust 
and their flesh like dung.
18Neither their silver nor their gold 
will be able to deliver them 
on the Day of the LORD’s wrath. 
The whole earth will be consumed 
by the fire of His jealousy.” 
For indeed, He will make a sudden end 
of all who dwell on the earth.i


Footnotes:

3 a Or and the idols that cause the wicked to stumble 
5 b Or by their king ; Milcom  is a variant of Molech ; see Leviticus 18:21 and 1 Kings 11:7.
9 c See 1 Samuel 5:5.
9 d Or the temple of their gods 
10 e Or the Second Quarter , a newer section of Jerusalem; Hebrew the Mishneh 
11 f Or the market district  or the Mortar 
11 g Or all the people of Canaan 
12 h Or thickening on the dregs 
18 i Or of all the people living in the land 



The Great Flood
​
(2 Peter 3:1–7)
1Then the LORD said to Noah, “Go into the ark, you and all your family, because I have found you righteous in this generation. 2You are to take with you seven pairs ofa every kind of clean animal, a male and its mate; a pair of every kind of unclean animal, a male and its mate; 3and seven pairs of every kind of bird of the air, male and female, to preserve their offspring on the face of all the earth. 4For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.”
5And Noah did all that the LORD had commanded him.
6Now Noah was 600 years old when the floodwaters came upon the earth. 7And Noah and his wife, with his sons and their wives, entered the ark to escape the waters of the flood. 8The clean and unclean animals, the birds, and everything that crawls along the ground 9came to Noah to enter the ark, two by two, male and female, as God had commanded Noah.
10And after seven days the floodwaters came upon the earth. 11In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened. 12And the rain fell upon the earth for forty days and forty nights.
13On that very day Noah entered the ark, along with his sons Shem, Ham, and Japheth, and his wife, and the three wives of his sons— 14they and every kind of wild animal, livestock, crawling creature, bird, and winged creature. 15They came to Noah to enter the ark, two by two of every creatureb with the breath of life. 16And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.
17For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth.18So the waters continued to surge and rise greatly on the earth, and the ark floated on the surface of the waters. 19Finally, the waters completely inundated the earth, so that all the high mountains under all the heavens were covered.
20The waters rose and covered the mountaintops to a depth of fifteen cubits.c 21And every living thing that moved upon the earth perished—birds, livestock, animals, every creature that swarms upon the earth, and all mankind. 22Of all that was on dry land, everything that had the breath of life in its nostrils died. 23And every living thing on the face of the earth was destroyed—man and livestock, crawling creatures and birds of the air; they were blotted out from the earth, and only Noah and those with him in the ark remained.
24And the waters prevailed upon the earth for 150 days.



Footnotes:

2 a Or by sevens ; also in verse 3
15 b Literally of all flesh ; similarly in verses 16 and 21
20 c 15 cubits  is approximately 22.5 feet or 6.9 meters.


A Call to Persevere
(Hebrews 10:19–39; 2 Peter 3:1–7)
17But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ 18when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”e 19These are the ones who cause divisions, who are worldly and devoid of the Spirit.
20But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.
22And indeed, have mercy on those who doubt; 23save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.
Doxology
(Romans 16:25–27)
24Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy— 25to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. 
Amen.



Footnotes:

5 a NE, WH, BYZ, and TR the Lord 
9 b This account is attributed by Origen to the Testament of Moses, also called the Assumption of Moses.
12 c Or are blemishes 
15 d See the First Book of Enoch (1 Enoch 1:9).
18 e See 2 Peter 3:3.


A Call to Persevere

(Jude 1:17–23)
19Therefore, brothers, since we have confidence to enter the Most Holy Placed by the blood of Jesus, 20by the new and living way opened for us through the curtain of His body,e 21and since we have a great priest over the house of God, 22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.

23Let us hold resolutely to the hope we profess, for He who promised is faithful. 24And let us consider how to spur one another on to love and good deeds. 25Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.

26If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains, 27but only a fearful expectation of judgment and of raging fire that will consume all adversaries.28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.29How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?

30For we know Him who said, “Vengeance is Mine; I will repay,”f and again, “The Lord will judge His people.”g31It is a fearful thing to fall into the hands of the living God.

32Remember the early days that you were in the light.h In those days, you endured a great conflict in the face of suffering. 33Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated. 34You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
​
35So do not throw away your confidence; it holds a great reward. 36You need to persevere, so that after you have done the will of God, you will receive what He has promised. 37For, 
“In just a little while, 
He who is coming will come and will not delay.
38But My righteous one will live by faith;i
and if he shrinks back, 
I will take no pleasure in him.”j
39But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.



Footnotes:

7 a Psalm 40:6–8 (see also LXX)
16 b Jeremiah 31:33
17 c Jeremiah 31:34
19 d Or the Holy Place 
20 e Literally through the veil that is His flesh 
30 f Deuteronomy 32:35 (see also LXX)
30 g Deuteronomy 32:36; Psalm 135:14
32 h Or Remember when you were first enlightened. 
38 i BYZ and TR But the righteous will live by faith 
38 j Habakkuk 2:3–4 (see also LXX)

​

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    Anew Light Ministries

    CREATING environments through the vehicle of Visual and Expressive ARTS to help plug people into their CREATOR by fostering Spiritual Growth. By combining Therapeutic Art, Christ-Centered CBT techniques, and Integrated Arts in Scriptural Education, I seek to Heal human brokenness and Redeem Fullness through the Transformative Healing Power of The Holy Spirit. 

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