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Book of ACTS

7/16/2022

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Picture
Jesus Taken Up Into Heaven1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 

2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.

3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 

4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 

​5 For John baptized with[a]water, but in a few days you will be baptized with[b] the Holy Spirit.”


6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 

8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 

11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come backin the same way you have seen him go into heaven.

Matthias Chosen to Replace Judas

 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk[c] from the city. 

13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 

14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.


15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 

16 and said, “Brothers and sisters,[d] the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. 

17 He was one of our number and shared in our ministry.”

18 (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. 

19 Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)

20 “For,” said Peter, “it is written in the Book of Psalms:
“‘May his place be deserted;
    let there be no one to dwell in it,’[e]
and,
“‘May another take his place of leadership.’[f]
​

21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us,

22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”

23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 

24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 

25 to take over this apostolic ministry, which Judas left to go where he belongs.” 

26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

Footnotes
  1. Acts 1:5 Or in
  2. Acts 1:5 Or in
  3. Acts 1:12 That is, about 5/8 mile or about 1 kilometer
  4. Acts 1:16 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 6:3; 11:29; 12:17; 16:40; 18:18, 27; 21:7, 17; 28:14, 15.
  5. Acts 1:20 Psalm 69:25
  6. Acts 1:20 Psalm 109:8


The Holy Spirit Comes at Pentecost2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygiaand Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”
Peter Addresses the Crowd

 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 

15 These people are not drunk, as you suppose. It’s only nine in the morning! 

16 No, this is what was spoken by the prophet Joel:



17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’



22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 

23 This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men,[d] put him to death by nailing him to the cross. 

24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 

25 David said about him:

“‘I saw the Lord always before me.
    Because he is at my right hand,
    I will not be shaken.

26 Therefore my heart is glad and my tongue rejoices;
    my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
    you will not let your holy one see decay.
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’


29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 

30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 

31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.

32 God has raised this Jesus to life, and we are all witnesses of it.

33 Exalted to the right hand of God, he has received from the Fatherthe promised Holy Spirit and has poured out what you now see and hear. 

34 For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord:
    “Sit at my right hand

35 until I make your enemies
    a footstool for your feet.”’

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 

39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”


40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 

41 Those who accepted his message were baptized, and about three thousand were added to their number that day.
​

The Fellowship of the Believers

 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 

44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 

46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 

​47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.


Footnotes
  1. Acts 2:4 Or languages; also in verse 11
  2. Acts 2:9 That is, the Roman province by that name
  3. Acts 2:21 Joel 2:28-32
  4. Acts 2:23 Or of those not having the law (that is, Gentiles)
  5. Acts 2:28 Psalm 16:8-11 (see Septuagint)
  6. Acts 2:35 Psalm 110:1
​

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Shemittah

1/8/2022

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​The Shemitah (sometimes spelled Shemittah or Shmita) is the final year in a seven-year cycle of debt forgiveness and land use prescribed for Israel in the Old Testament. The term Shemitah has been popularized lately with the publication of the book The Mystery of the Shemitah by Rabbi Jonathan Cahn. According to Cahn, the Shemitah year culminates in the Day of Remission, Ehul 29.

Every seventh year, the people of Israel were instructed to forgive debts owed by fellow Israelites, refrain from direct cultivation, and permit people and animals to harvest the free-growing crops that remained. The instructions concerning the Shemitah are mentioned in passages such as Exodus 21:2; 23:10–11; Leviticus 25:1–7; Deuteronomy 15:1–6; and 31:10–13.

The purpose of the Shemitah was to allow the land to recover from agriculture, as well as to provide sustenance for the poor. The Shemitah was also meant to break the cycle of perpetual debt and poverty in which many people found themselves trapped (Deuteronomy 15:4, 11). This Sabbath year reflected God’s decision to rest on the seventh day of creation (Genesis 2:1–3). As with many religious concepts, there are different interpretations of the Sabbath year within each of the various sects of Judaism.

Historically, the Shemitah seems to have been all but ignored by Judaism, even in the days of the Old Testament. Today, the only aspect of the Sabbath year that seems to be upheld is a prohibition on certain kinds of food exports for crops actually grown within the boundaries of Israel during the seventh year of the cycle. Modern reasons for rejecting this law involve claims that agricultural laws only apply within the boundaries of Israel and that they are generally no longer in effect, thereby cancelling the associated laws on debt forgiveness.

Even for those inclined to consider the Shemitah binding, Talmudic scholars developed a mechanism known as a pruzbul to effectively negate the loan-forgiveness aspects of Shemitah. This process hinges on the scriptural command to forgive the debts of a “friend or brother” (Deuteronomy 15:2), which Talmudic scholars chose to interpret as implying that only private debts are cancelled. Making a pruzbultransfers the debt to a public religious court, a beit din, so the debt is theoretically no longer between friends, brothers, or neighbors. According to this interpretation, the once-private debt is fully recoverable, and nothing is forgiven (see Mark 7:8–9).

Likewise, those interested in maintaining farms during a Shemitah Sabbath year have turned to a rabbinic interpretation, which effectively nullifies the law. By hiring non-Jewish hands to work the land, the landowner can claim to be following the Shemitah by not (himself) cultivating the land—others are doing it for him, and he is not laboring personally.

In his book The Mystery of the Shemitah, Jonathan Cahn makes the case that nations who do not follow the principles of the Shemitah will be judged by God. He applies this warning specifically to America, showing how Ehul 29, the Day of Remission on the Jewish calendar, has coincided with drastic drops in the stock market, credit crises, oil shocks, recessions, sell-offs, and the Great Depression in America. Cahn figures that we finished a Shemitah year, which ended on September 13, 2015. After that is a possible Year of Jubilee, a “super Shemitah,” according to Cahn, if it is the year following seven Shemitah years (7 sets of 7 years). In Cahn’s book, the Year of Jubilee could bring even more of God’s judgment on rebellious nations such as America. Adding to the portents of doom, according to Cahn, are the four blood moonsand two solar eclipses we’ve recently seen.

In The Mystery of the Shemitah, Cahn relates many events concerning the World Trade Center to a Shemitah year: The WTC was conceived in 1945. Groundbreaking occurred in 1966. The twin towers opened in 1973. Terrorists bombed the north tower in 1993. Both towers were destroyed in 2001. The new tower, One World Trade Center, or the Freedom Tower, opened in 2014. Cahn points out that all of these years are Shemitah years.

Author Cahn was careful not to be dogmatic about his predictions of divine judgment on the United States. He did not attempt to predict what, if anything, would happen during the next Shemitah or on the next Day of Remission, September 13. His assertion that America has a covenant relationship with God, much like Israel has, is questionable. His teaching of a seven-year pattern of calamity could be dismissed as mere coincidence. But his call to America to repent and seek salvation in Christ is definitely biblical.

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    Anew Light Ministries

    CREATING environments through the vehicle of Visual and Expressive ARTS to help plug people into their CREATOR by fostering Spiritual Growth. By combining Therapeutic Art, Christ-Centered CBT techniques, and Integrated Arts in Scriptural Education, I seek to Heal human brokenness and Redeem Fullness through the Transformative Healing Power of The Holy Spirit. 

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    Son Of Living God
    Son Of Man
    Sorrows
    Source
    Sovereighnty
    Sowing Of Peace
    Spirit
    Spiritism
    Spirit Of Truth
    Spiritual Gifts
    Spiritual Residents
    Spiritual Truth
    Stars
    Stone
    Stricken
    Struggle
    Stumble
    Suffer
    Suffering Servent
    Sukkot
    Supernatural
    Supress Truth
    Symbolism
    Symbolizes
    Synagogues
    Syria
    Tabernacles
    Talmud
    Tamar
    Tanakh
    Tate Britain
    Temple
    Ten Commandment
    Tents
    Testify
    Testimony
    The 99
    The Great Commission
    The Great Tribulation
    The Jewish War
    The Seals
    Thessalonians
    The Word
    Third Eye
    Tim
    Timothy
    Titus
    Torah
    Tower Of Babel
    Transcends
    Transfiguration
    Transfiguration Of Jesus
    Transformation
    Transgressions
    Tree
    Tree Of Knowledge
    Tree Of Life
    Tribalism
    Tribe Of Benjamin
    Tribe Of Judah
    Tribe Of Levi
    Tribe Of Simeon
    Tribes
    Tribulation
    Trinity
    True God
    True Israel
    True Son
    Trumpets
    Trust
    Turkey
    Twelve Stars Of Revelation
    Twelve Tribes
    Unbelief
    Unconditional Love
    Ungodliness
    Unity
    Universalism
    Unjustly Accused
    Unleash Creatures
    Unleavened Bread
    Values
    Victorious
    Victory
    Vine
    Virgin Mary
    Virtue Of TRUTH
    Vision
    Visions
    Visual Depiction
    Walking On Water
    Walks With God
    Warning
    Wedding Banquet
    Wellsprings Of Knowledge
    Wheat
    Why Is The Bible Not Just Another "Book?"
    Wilderness
    Wilderness Of Zin
    Will Of God
    Wisdom
    Witness
    Womb
    Wondaring
    Wonderful Counselor
    Word Made Flesh
    Word Of God
    Work Of Christ
    Worship Music
    Worthy
    Wounded
    Wrath
    Wrestles With God
    Written Law
    Yabbok
    Yahweh
    Yehud
    Yeshua
    Yom Kippur
    Yom Teruah
    Zacchaeus
    Zeal For God
    Zealots
    Zebedee
    Zebulun
    Zechariah
    Zephaniah
    Zerubbabel
    Zion

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