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Who will Shepard my people?

7/16/2022

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Matthew 2

The Magi Visit the Messiah

 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6 “‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’[b]”

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

The Escape to Egypt13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”[c]

16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”[d]

The Return to Nazareth19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.



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Footnotes
  1. Matthew 2:1 Traditionally wise men
  2. Matthew 2:6 Micah 5:2,4
  3. Matthew 2:15 Hosea 11:1
  4. Matthew 2:18 Jer. 31:15
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Jesus is called

5/9/2022

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​Jesus is called the Messiah in Matthew 1:16.
​In fact, every time someone says, “Jesus Christ,” he is referring to Jesus as the Messiah, since 
Christ means “Messiah” or “Anointed One.” The Old Testament predicts the Messiah, and the New Testament reveals the Messiah to be Jesus of Nazareth.


There are several things that the Jewish people who anticipated the Messiah expected Him to be, based on Old Testament prophecies. The Messiah would be a Hebrew man (Isaiah 9:6) born in Bethlehem (Micah 5:2) of a virgin (Isaiah 7:14), a prophet akin to Moses (Deuteronomy 18:18), a priest in the order of Melchizedek (Psalm 110:4), a king (Isaiah 11:1–4), and the Son of David (Matthew 22:42) who suffered before entering His glory (Isaiah 53). Jesus met each of these messianic requirements.

Jesus fulfilled the requirements of the Messiah in that He was a Hebrew of the tribe of Judah (Luke 3:30), and He was born in Bethlehem (Luke 2:4–7) to a virgin (Luke 1:26–27).

Another proof that Jesus was the Messiah is the fact that He was a prophet like Moses. Both Moses and Jesus were prophets “whom the LORD knew face to face” (Deuteronomy 34:10; cf. John 8:38). But Jesus is an even greater prophet than Moses in that, while Moses delivered Israel from slavery, Jesus frees us from the bondage of death and sin. Unlike Moses, Jesus didn’t just represent God—He is God (John 10:30). Jesus doesn’t just lead us to the Promised Land; He takes us up to heaven for eternity (John 14:1–3). For these and many more reasons, Jesus is a prophet greater than Moses.

The Messiah was to have priestly duties; Jesus was not a Levite, and only Levites were allowed to be priests. So how could Jesus qualify? Jesus is a priest in the order of Melchizedek (Genesis 14; Psalm 110:4; Hebrews 6:20). Melchizedek predated the Jewish temple, and his very name means “King of Righteousness.” Melchizedek was also called the “King of Salem,” which means “King of Peace” (Hebrews 7:2). Melchizedek blessed Abraham (the greater blesses the lesser, Hebrews 7:7), and Abraham gave Melchizedek a tithe. Thus, as a priest in the order of Melchizedek, Jesus is greater than Abraham (see John 8:58) and the Levitical priesthood. He is a heavenly priest who offered a sacrifice that removes sin permanently, not just temporarily covers it.

Jesus must also be a king in order to be the Messiah. Jesus was from Judah, the kingly tribe. When Jesus was born, wise men from the East came looking for the King of the Jews (Matthew 2:1–2). Jesus taught that He would one day sit on a glorious throne (Matthew 19:28; 25:31). Many people in Israel saw Jesus as their long-awaited king and expected Him to set up His rule immediately (Luke 19:11), although Jesus’ kingdom is currently not of this world (John 18:36). At the end of Jesus’ life, during His trial before Pilate, Jesus did not defend Himself except to answer affirmatively when Pilate asked if He was the King of the Jews (Mark 15:2).

Another way Jesus fits the Old Testament description of the Messiah is that He was the Suffering Servant of Isaiah 53. On the cross Jesus was “despised” and “held . . . in low esteem” (Isaiah 53:3). He was “pierced” (verse 5) and “oppressed and afflicted” (verse 7). He died with thieves yet was buried in a rich man’s tomb (verse 9; cf. Mark 15:27; Matthew 27:57–60). After His suffering and death, Jesus the Messiah was resurrected (Isaiah 53:11; cf. 1 Corinthians 15:4) and glorified (Isaiah 53:12). Isaiah 53 is one of the clearest prophecies identifying Jesus as the Messiah; it is the very passage that the Ethiopian eunuch was reading when Philip met him and explained to him about Jesus (Acts 8:26–35).

There are other ways in which Jesus is shown to be the Messiah. Each of the feasts of the Lord in the Old Testament is related to and fulfilled by Jesus. When Jesus came the first time, He was our Passover Lamb (John 1:29), our Unleavened Bread (John 6:35), and our First Fruits (1 Corinthians 15:20). The pouring out of Christ’s Spirit happened at Pentecost (Acts 2:1–4). When Jesus the Messiah returns, we will hear the shout of the archangel and the trumpet of God. It is no coincidence that the first fall festival day is Yom Teruah, the Feast of Trumpets. After Jesus returns, He will judge the earth. This is the fulfillment of the next fall festival, Yom Kippur, the Day of Atonement. Then Jesus will set up His millennial kingdom and reign from the throne of David for 1,000 years; that will complete the final fall festival, Sukkot or the Feast of Tabernacles, when God dwells with us.

To those of us who believe in Jesus as Lord and Savior, the proof that He is the Jewish Messiah seems overwhelming. How is it that, generally speaking, the Jews do not accept Jesus as their Messiah? Both Isaiah and Jesus prophesied a spiritual blindness upon Israel as a judgment for their lack of faith (Isaiah 6:9–10; Matthew 13:13–15). Also, most of the Jews of Jesus’ time were looking for a political and cultural savior, not a Savior from sin. They wanted Jesus to throw off the yoke of Rome and establish Zion as the capital of the world (see Acts 1:6). They could not see how the meek and lowly Jesus could possibly do that.

The story of Joseph provides an interesting parallel to the Jews’ missing their Messiah. Joseph was sold into slavery by his brothers, and after many ups and downs he was made prime minister of all of Egypt. When a famine hit both Egypt and Israel, Joseph’s brothers traveled to Egypt to get food, and they met with Joseph—but they did not recognize him. Their own brother, standing right in front of them, yet they were oblivious. They did not recognize Joseph for a very simple reason: he did not look as they expected him to look. Joseph was dressed as an Egyptian; he spoke as an Egyptian; he lived as an Egyptian. The thought that he might be their long-lost brother never crossed their minds—Joseph was a Hebrew shepherd, after all, not Egyptian royalty. In a similar way, most Jewish people did not (and do not) recognize Jesus as their Messiah. They were looking for an earthly king, not the ruler of a spiritual kingdom. (Many rabbis interpret the Suffering Servant of Isaiah 53 as the Jewish people who have suffered at the hands of the world.) Their blindness was so great that no amount of miracles made a difference (Matthew 11:20).

Still, there were many in Jesus’ day who saw the truth about Jesus. The Bethlehem shepherds saw (Luke 2:16–17). Simeon in the temple saw (verse 34). Anna saw and “spoke about the child to all who were looking forward to the redemption of Jerusalem” (verse 38). Peter and the other disciples saw (Matthew 16:16). May many more continue to see that Jesus is the Messiah, the One who fulfills the Law and the Prophets (Matthew 5:17).

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Coming of messiah

2/15/2022

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Throughout the Hebrew Scriptures, the promise of a Messiah is clearly given. These messianic prophecies were made hundreds, sometimes thousands of years before Jesus Christ was born, and clearly Jesus Christ is the only person who has ever walked this earth to fulfill them. In fact, from Genesis to Malachi, there are over 300 specific prophecies detailing the coming of this Anointed One. In addition to prophecies detailing His virgin birth, His birth in Bethlehem, His birth from the tribe of Judah, His lineage from King David, His sinless life, and His atoning work for the sins of His people, the death and resurrection of the Jewish Messiah was, likewise, well documented in the Hebrew prophetic Scriptures long before the death and resurrection of Jesus Christ occurred in history.

Of the best-known prophecies in the Hebrew Scriptures concerning the death of Messiah, Psalm 22 and Isaiah 53 certainly stand out. Psalm 22 is especially amazing since it predicted numerous separate elements about Jesus’ crucifixion a thousand years before Jesus was crucified. Here are some examples. Messiah will have His hands and His feet “pierced” through (Psalm 22:16; John 20:25). The Messiah’s bones will not be broken (a person’s legs were usually broken after being crucified to speed up their death) (Psalm 22:17; John 19:33). Men will cast lots for Messiah’s clothing (Psalm 22:18; Matthew 27:35).

Isaiah 53, the classic messianic prophecy known as the “Suffering Servant” prophecy, also details the death of Messiah for the sins of His people. More than 700 years before Jesus was even born, Isaiah provides details of His life and death. The Messiah will be rejected (Isaiah 53:3; Luke 13:34). The Messiah will be killed as a vicarious sacrifice for the sins of His people (Isaiah 53:5–9; 2 Corinthians 5:21). The Messiah will be silent in front of His accusers (Isaiah 53:7; 1 Peter 2:23). The Messiah will be buried with the rich (Isaiah 53:9; Matthew 27:57–60). The Messiah will be with criminals in His death (Isaiah 53:12; Mark 15:27).

In addition to the death of the Jewish Messiah, His resurrection from the dead is also foretold. The clearest and best known of the resurrection prophecies is the one penned by Israel’s King David in Psalm 16:10, also written a millennium before the birth of Jesus: “For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.”

On the Jewish feast day of Shavuot (Weeks or Pentecost), when Peter preached the first gospel sermon, he boldly asserted that God had raised Jesus the Jewish Messiah from the dead (Acts 2:24). He then explained that God had performed this miraculous deed in fulfillment of David’s prophecy in Psalm 16. In fact, Peter quoted the words of David in detail as contained in Psalm 16:8–11. Some years later, Paul did the same thing when he spoke to the Jewish community in Antioch. Like Peter, Paul declared that God had raised Messiah Jesus from the dead in fulfillment of Psalm 16:10 (Acts 13:33–35).

The resurrection of the Messiah is strongly implied in another Davidic psalm. Again, this is Psalm 22. In verses 19–21, the suffering Savior prays for deliverance “from the lion’s mouth” (a metaphor for Satan). This desperate prayer is then followed immediately in verses 22–24 by a hymn of praise in which the Messiah thanks God for hearing His prayer and delivering Him. The resurrection of the Messiah is clearly implied between the ending of the prayer in verse 21 and the beginning of the praise song in verse 22.

And back again to Isaiah 53: after prophesying that the Suffering Servant of God would suffer for the sins of His people, the prophet says He would then be “cut off out of the land of the living.” But Isaiah then states that He (Messiah) “will see His offspring” and that God the Father will “prolong His days” (Isaiah 53:5, 8, 10). Isaiah proceeds to reaffirm the promise of the resurrection in different words: “As a result of the anguish of His soul, He will see light and be satisfied” (Isaiah 53:11).

Every aspect of the birth, life, death and resurrection of Jesus the Messiah had been prophesied in the Hebrew Scriptures long before the events ever unfolded in the timeline of human history. No wonder that Jesus the Messiah would say to the Jewish religious leaders of His day, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me” (John 5:39).

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Messiah is God!

11/30/2019

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Does the New Testament turn a mere man into God? This is what New Testament critic Rabbi Daniel Asor thinks: “The Bible rejects pagan idolatry that revolves around human-like gods, men as gods.” Correct. In the pagan cultures of the East, gurus climb up a religious ladder until they get to the highest step of becoming a god. This is idolatry without a doubt.

But is that what the Bible and the New Testament teach? Of course not! But the rabbis want you to think it is.

According to the OT, God is not human. Rather, God is spirit. However as we’ve already mentioned in another video, God can choose to reveal himself in whatever form he pleases. This is what he did throughout the whole Bible. The NT doesn’t dream up something new. It clarifies what the OT has presented already in its entirety. Namely that God will reveal himself to us in the person of the Messiah.

Rabbi Tovia Singer mocks this idea: “Whoever thinks that God came down to us, manifested as anything, whether as cottage cheese or Jesus, such a person is going to the eternal fire of hell.” Let’s put the rabbis aside for a minute, take a deep breath, and with unbiased eyes look at the what the OT itself teaches, what Judaism during the time of the second temple believed, and even what the Sages believed regarding the deity of the Messiah. METATRON Did you know that according to the book of the Zohar and the writings of the  Sages, Metatron1, described as the prince of the world and power of God, has the characteristics of God himself? He is the highest being in the celestial hierarchy. Just like God himself, he too sits on God’s throne of glory. And on his head he wears the crown through which the universe was created. His attire is God’s light and is called “the little God”. Professor Idel, head of the department in Jewish thought at Hebrew University describes Metatron’s nature and position as “Half man, half God… he fixes the problem of human sin and fulfills humans actual purpose.”

The book of the Zohar continues describing the character and nature of Metatron as one carrying the image of God, representing God to his creation. He’s described as the angel of the covenant, as the son of God. As the small God, as God’s firstborn. As mediator to God. As overseer to the tree of life, as the King’s representative, responsible for the whole creation, and more.

It’s interesting enough, that whoever reads the NT will discover that Jesus the Messiah is defined in the exact same way. But the NT was written a long time before the Zohar and the rest of the Sages’ literature was written.

Even though the Sages did understand that God does reveal himself to humanity, they chose not to recognize Jesus, the God-sent Messiah. And therefore, they made for themselves a substitute for him: Metatron.

THE IDEA THAT GOD REVEALS HIMSELF TO HUMANITY IN THE LIKENESS OF MEN IS BASED ON THE JEWISH SCRIPTURES The OT is full of examples and prophecies that the promised Messiah will be God himself. In his love he’ll reveal himself to us, suffer with and for us. He will die and bring a perfect sacrifice for our sins. We’ve created videos on the topic of the suffering Messiah.
Now we’d like to go through some examples to show that the God of the OT does reveal himself in the likeness of men, coming as the Messiah.Let’s start with Genesis 3.  “And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” This means that Adam and Eve are talking to and are physically with God who’s walking in the Garden. 

In Genesis 18  we read about Abraham our father. “And the Lord appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O Lord, if I have found favor in your sight, do not pass by your servant.” Genesis 18:1-3 Further into the chapter, in verse 22, the text says explicitly: “So the men turned from there and went toward Sodom, but Abraham still stood before the LORD.”

While the angels are leaving God stayed with Abraham. “YHWH”, THE LORD, HE IS THE ONE WHO APPEARED TO ABRAHAM. And Abraham indeed identifies one of the angels as God. For this reason he bows before him and invites him to eat with him. The Talmud acknowledges this too. In the tractate Bava Metzia 76 God himself comes to visit Abraham. Rabbi Steinsaltz interprets the passage: “He came out and saw the Lord, stand in the entrance. He who said: “Lord, if I have found favor in your sight, do not pass by your servant.” Let’s continue to read: In verse 13 God, who is eating with Abraham, asks him a question: “The LORD said to Abraham, ‘Why did Sarah laugh…'” These verses cannot be understood in a different way: One of the three is identified as God himself. And he promises Abraham to come back in a year after a son has been born to Sarah. Sarah hears that and laughs and God answers her. There is no other way in which this chapter can be understood. Abraham, Sarah and God took part in this dinner and conversation, being physically present. 

This chapter is pretty amazing. It states explicitly that Abraham and Sarah met God and spoke with him face to face. God appeared to them in human likeness with dust on his feet and all that.  And after Abraham served him butter and milk and beef for sure some of it got caught in his beard, like it happens to Moti. No doubt, if these verses were written in the NT instead of in the OT the rabbis would mock us and call these verses idolatry. And for sure they would laugh and ask us if God gained weight after the dinner. For these are the typical claims with which the rabbis attack the idea that God revealed himself in Jesus the Messiah when he took on flesh. If God appears to Abraham in flesh and blood for several hours what would stop him from taking on flesh in the person of the Messiah for several years?
Let’s continue. 

Did you ever hear the term “Messiah King”? The prophecy about the Messiah King is found in Jeremiah 23: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’” (Jeremiah 23:5-6) “Branch” is a common term for the Messiah. Jeremiah prophesies that this branch from the line of David will bring salvation to Israel.

​AND WHAT WILL BE HIS NAME? THE LORD OUR RIGHTEOUSNESS. In the OT no one except for God himself is called YHWH, (LORD) but here the Messiah receives the name “the LORD our righteousness”. As opposed to names like Daniel (the LORD is my judge) or Elinadav (My LORD is gracious) here, the explicit name of God is mentioned. Y-H-W-H.

To make sure you can’t accuse us of using a missionary-christian interpretation let’s see how the Sages interpreted this passage.
In the Midrash Proverbs section 19 it says: “Rav Huna says: the 7 names of the Messiah are Ynon, the Lord our righteousness, Branch, Consoler, David, Shilo and Elijah.” And in Midrash Lamentations 1 the passage is interpreted: “What is the name of the Messiah King? Rabbi Abba Bar Kahana says: ‘The Lord’ is his name, and this is what they will call him: ‘The Lord our Righteousness’.” According to Rabbi Johanan bar Nappaha the Messiah will be called by the name of God. “Rabbi Johanan said: ‘Those three will be called by God’s name: The righteous ones, the Messiah and Jerusalem… the Messiah, as it is written (Jeremiah 23) and this is the name that they will call him: The Lord our Righteousness. Minor tractate, Soferim 13, Halakha 12: “We … God our Lord in Elijah the prophet, your servant and in the kingdom of David your Messiah soon he will come and appear to his sons and on his throne will sit no one else and he will give his glory to no other. Because by your holy name you promised him that his lamp will not be put out forever. ‘In his days Judah will be saved and Israel will dwell securely, and this is the name he will be called: the Lord our Righteousness.’ Blessed be you, o Lord, who raises up a horn of salvation for his people Israel.” Also here, the Messiah is being identified with “The Lord our Righteousness,” referring to Jeremiah 23. “When they both confessed their deeds Judah was side by side with Ruben. Since: to one who orders his way rightly I will show the salvation of God Judah confessed and therefore inherited the kingdom and from him will come the Messiah that will save Israel as it is written: ‘In his days Judah will be saved.'” (Tzror Hamor, Genesis Vayechi) The commentator explains that Judah acted rightly since from him the Messiah will come. He bases this on Jeremiah 23, verse 6. In other words, he too sees in this verse a messianic prophecy that predicts that the Messiah will be God.

In ‘Midrash Tehillim’ it says that God calls the Messiah by his name. And what is his name? The answer is “the Lord of Hosts” and the Messiah we will call “and this is the name he will be called: The Lord our righteousness.” Therefore, the messianic prophecy found in Jeremiah 23 teaches us that the Messiah will be God himself. The Sages themselves understood and taught this passage in the same way. By the way, some within the Chabad movement claim that Rabbi Schneerson was the King Messiah, God taking on flesh, based on this passage. Let’s continue.  FROM EVERLASTING, ANCIENT OF DAYS This time we look at Micah who prophesied that the Messiah will be born in Bethlehem and that his origins are from everlasting.  “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” (Micah 5:2) Rabbi David Kimhi interprets the passage. “His origins are from old, everlasting. In his time they will say that he is from everlasting… and this is God who is from old, from everlasting.” (RaDaK on Micah 5:2) This means, that the Messiah always existed.
He’s eternal.

He is God. PIERCING GOD Let’s go to the book of Zechariah. We actually made a video on Zechariah chapter 12.

But in brief, in Zechariah 12 God tells the house of David that one day in the future “they will look upon me, whom they have pierced.” How can God be pierced? Only if he came to us in flesh and blood. See how even the Babylonian Talmud connects this passage with the Messiah. “It is said about the Messiah, Son of Joseph, that he will be killed, as it is written in Zechariah 12: ‘They looked on me, whom they have pierced, they shall mourn for him, as for an only child.'” Tractate Sukkah, ch. 5 Let’s continue, our last example: Daniel. THE SON OF MAN COMING IN THE CLOUDS OF HEAVEN Here, God comes down in the clouds and appears before us as a man. To him the nations bring sacrifices, him they worship.  “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” (Daniel 7:13-14)

​The most interesting conclusions about this passage can be drawn from old writings. Scroll 4Q246, one of the Qumran scrolls, found at the Dead Sea, is dated back to the 3rd century BC. Long before Jesus and the NT. In this scroll, the messianic expectations of the Jews of that time are described. Back then, according to the prophecy of Daniel 7 the Messiah was expected to be the son of God. That means, that according to early Judaism the Messiah was God. And those Jews cannot be labeled as “christian missionaries.” ONLY GOD CAN SAVE If seen from a philosophical and theological point of view the Messiah has to be God himself. Since it is the Messiah’s main purpose to bring salvation, the OT tells us that God alone can save. “I, I am the Lord, and besides me there is no savior.” Isaiah 43:11 “And there is no other god besides me, a righteous God and a Savior; there is none besides me.” Isaiah 45:21 “But I am the Lord your God from the land of Egypt; you know no God but me, and besides me there is no savior.” Hosea 13:4 Hence, God alone can save. And if salvation is the purpose of the Messiah there is either a contradiction here or the Messiah indeed is God himself, the savior. We could go on and quote endless examples on how God reveals himself to us in the form of a man and especially in the person of the Messiah. These quotes are in the OT but also in the writings of the Sages. But for sure, you’ve already got the idea. 

This is not some pagan, idol worshiping concept… it’s not even ‘Christian’.
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You’ve got to admit to the idea that (according to God himself) the Creator of the universe loves us so much that he willingly humbled himself and appeared to us as a human, that He lived, suffered and died for us – is simply an amazing thought. It should make us grateful on one hand, and humble us in how we interact with others on the other hand.

If God is perfect and gave his life for us imperfect beings, then how much more should we, imperfect people, be willing to make sacrifices for others? JESUS CLAIMED TO BE GOD IN THE FLESH For example: “Truly, truly, I say to you, before Abraham was, I am.” John 8:58 Or: “I and the father are one.” John 10:30 Also the rest of the NT carries that idea when describing the life of Jesus. Paul, for example, writes in his letter to the Colossians: “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities— all things were created through him and for him. And he is before all things, and in him all things hold together.” Colossians 1:15-17 And: “For in him the whole fullness of deity dwells bodily…” Colossians 2:9 When it comes to Jesus’ claim that he is God coming in the flesh, there are only two possibilities: It is either true, or a lie.
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If he told the truth the prophecies of the OT were fulfilled and God revealed himself to us in the flesh, in the person of the Messiah. And all that we need to do is to receive him and his authority. Or to reject him. If his claim is not true we are confronted with two possibilities. Either he knew that he was lying, and therefore was a cheater, or he was crazy. If Jesus was a liar, a selfish and corrupt cheater, how could he pretend to be the most pure and noble character that humanity ever knew from the beginning of his life until the end?

It would be hard to explain his morally profound teachings, the high standards, that he taught and the fact that he always based his words on the law and the prophets. An interesting reaction to all this comes, believe it or not, from the atheists.

John Stuart Mill, a well-known philosopher, admits: “Jesus’ life and teachings carry a seal of personal authenticity, and give a uniquely deep insight. He stood in the first row next to some of the greatest people that the human race could look up to. His incredible genius is mixed with the virtues of a man who as it seems is the moral ideal and the holiest of all that ever walked on this earth. And therefore, it is not a mistake to see in this man the ideal representative and leader of humanity. Even those who don’t believe in him will have a hard time finding a better way than that of Jesus, a way that will enable to put in practice moral principles from words to actions.” John Stuart Mill So was Jesus a lunatic thinking that he is God?

A person who thinks that he is God within a Jewish, monotheistic society like the one Jesus was living in, and dares to tell others that their eternal destiny depends on their faith in him? This would be more than a weird fantasy – it would be thoughts of a person who has gone completely insane. But does Jesus’ life and ministry fit into the description of such a person?

The famous Napoleon said: “I know people. And I tell you that Jesus is not a mere man. Everything about Jesus amazes me. His spirit instills fear in me and his will astonishes me. One cannot compare him to anyone else in this world. He is truly one of a kind. It is impossible to explain his ideas and opinions, the truth that he taught, his ability to convict others… The more I draw closer, the more carefully I examine things. All this is way over my head, it remains something huge, enormous and supernatural. His faith is a revelation whose origin lays in reason whose source is undoubtedly not in men. It is impossible to find anything like his life, apart from him. I searched in history for someone who comes close to Jesus, to no avail. Or something comparable to the Gospel. But neither history, nor humanity, neither seasons nor nature, could offer something that could compare to Jesus. Neither could they explain him. Everything about him is simply extraordinary.” Also the author of the “Narnia” books, Prof. C.S. Lewis, wrote: “The historical challenge to explain Jesus’ life, words and influence is exceedingly great. The contradiction between the depth, clarity and sharpness of his moral teaching and between the madness of grandeur that has to be hidden somewhere in his theological teachings. Unless he truly is God, his teaching has not been explained yet satisfactorily.” (C.S. Lewis) One of the most convincing claims for the deity of Jesus which humanity has faced for 2,000 years now is Jesus’ resurrection from the dead.
​

To summarize, the answer you give to the question “who is Jesus?” will be taken very seriously. You cannot put Jesus on the shelf with all the others as if he’s some kind of Guru. There are only three options:

He’s either a liar, crazy or God’s glorious revelation to human kind as written by John: “But these are written that you may believe that Jesus is the Messiah the Son of God and that by believing you may have life in his name” (John 20:31). 1. On the issue of “the Metatron” – I do not believe in the Metatron nor that he exists. I only see him as a fictional character, an imaginary mythical figure who I only refer to, as a rabbinic myth. The only purpose in referring to this concept is to show Orthodox Jews that the concept of “the son of God” exists in their literature as well, and therefore the concept of Yeshua, the Son of God is not a “pagan non-Jewish” one, as most rabbis today will claim against Christianity.

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Bible cross references;

4/12/2019

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Bible Cross References 🕊❤️🙏❤️🕊

About 340,000 CROSS references IDENTITY commonalities between different parts of the Bible—CHAINS of similar themes, words, events, or people. Or Start with These Popular Verses

Old Testament

Jeremiah 29:11
Proverbs 3:5
Proverbs 4:23
Proverbs 3:6
Psalm 37:4
Psalm 34:4
Psalm 118:24
Proverbs 16:3
Joshua 1:9
Proverbs 23:7
Proverbs 13:20
Psalm 46:10
Psalm 51:10
Proverbs 17:22
Isaiah 40:31
Isaiah 41:10
Psalm 34:18
Psalm 46:1
Psalm 27:14
Psalm 1:1

New Testament

Philippians 4:13
Romans 8:28
John 3:16
Hebrews 11:1
2 Timothy 1:7
1 Peter 5:7
1 John 4:18
John 14:6
Romans 12:2
Romans 5:8
Galatians 6:9
1 Corinthians 13:13
Philippians 4:6
Ephesians 2:8
Matthew 6:33
Galatians 5:22
Matthew 11:28
Ephesians 3:20
John 10:10
Matthew 16:16

The frequency of dense New Testament streaks in the Old Testament, especially in Leviticus and Deuteronomy; I didn’t expect to see them there.
The loops in Samuel / Kings / Chronicles and in the Gospels indicating parallel stories.

The sudden increased density of New Testament references in Psalms through Isaiah.
The eschatological references in Isaiah and Daniel.
The density of references from the Minor Prophets back to both the Major Prophets and earlier in the Old Testament.

The surprising density of cross references in Hebrew-Jude. The asymmetry. If verse A cites verse B, verse B doesn’t necessarily cite verse A. I wonder if I should make the data symmetrical.

“Jesus and New Testament writers amply illustrate their belief in the full and complete inspiration of the Old Testament by quoting from every part of the Scriptures as authoritative, including some of its most disputed teachings. The creation of Adam and Eve (Matt. 19:4–6), the destruction of the world by a flood, the miracle of Jonah and the great fish (Matt. 12:39–40), and many other incidents are quoted authoritatively by Jesus. No part of Sacred Writ claims less than full and complete authority. Biblical inspiration is plenary.”
Geisler, Norman L.; Nix, William E. From God To Us Revised and Expanded: How We Got Our Bible. Moody Publishers. ❤️

While reading a litany of cross-references called out in the Geisler and Nix book, it occurred to me that it would be helpful if we could somehow visualize the direct citations, and thereby visualize the case for plenary (or full) inspiration.  After all, it’s one thing to read about Adam and Eve in Genesis, and it’s entirely something else for Jesus to refer to Adam and Eve in a non-allegorical context.  Or maybe not (it depends on your initial understanding and belief).

According to data available from Crossway Bibles, there are 599 direct citations between verses in the Bible.  If you add word-or-phrase, thematic, and less-direct references, there are over 115,000 cross references that have been mapped by Crossway.  To graphically illustrate these cross references, we can borrow a genome mapping tool from our Canadian friends working in the field of genetics.

The above illustration is a non-genomic map of all 599 direct citations in the Bible.  If you spend a little time studying the map, it highlights and supports  some very interesting observations and conclusions.

The connecting bands represent ‘bridges’ where one book cites another.  The width of the bands is indicative of the number of citations between the two books.  The colors of the bands are meaningless, except to distinguish one connecting band from another.

The INNER ring is color-coded by writer (Paul is orange, Luke is lavender, Psalmists are red, Moses is brown, Peter and Mark are plum, John is blue, the writer of Hebrews is chartreuse, Isaiah is olive).  Numbers on the inner ring are the number of verses containing direct citations.  For example, Isaiah has over 130 direct citations from other books, and Psalms has over 180.

The OUTER ring represents percentages of connected verses within that book.  For example approximately 30 percent of the citations of Psalms appear in Hebrews.

The most influential/influenced Scriptures (the biggest wedges) were Psalms, Isaiah, Romans, Hebrews, Matthew, and Acts—accounting for half of the direct citations in the Bible.
Matthew is more grounded in the Old Testament than the other three Gospel writers.  (Isn’t it argued that Matthew’s text was written originally in Hebrew?)

Paul in Romans,  Acts (some of which is Paul), and the writer of Hebrews have the lion’s share of the New Testament citations.
Paul cites 13 different Old Testament books in Romans alone.

Genesis gets surprisingly little attention outside of Romans.

Job, which is arguably older than Genesis, gets even less recognition (in terms of direct citations anyway).

Peter apparently wasn’t very well read, as may also be apparent in Mark with so few Old Testament citations. (Mark was thought to be Peter’s secretary, so the Gospel of Mark is actually Peter’s source material.)

Revelation has almost no direct citations.  It cannot be surprising that no other books cite Revelation (Revelation was the last book written), but is interesting that the content of Revelation is full of direct dictation from Jesus and John’s apocalyptic vision(s).  In a graphical sense this reminds us that very few first-century Christians would have had their understanding of heaven based upon Revelation, and that Revelation is truly unique—and a gift to later disciples.

The Gospels are generally lacking in citations of each other—could this be an indication of their contemporary authorship (i.e. that they were written at about the same time).
What else do you see in the data?  Please comment below.

Ultimately, what we best might take away from this map is an appreciation for how tightly all of the Scriptures fit together, thereby supporting the case for the plenary inspiration of the Scriptures—in graphical form no less.

A clear example of this comes at the end of Luke's gospel. After Jesus was crucified, his followers were crushed. They had hoped that he would be the Messiah who would destroy the tyranny of Rome and restore the kingdom of Israel. But their idea of the Messiah was not God’s idea. To his disappointed followers, Jesus said:

“‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” (Luke 24:25-27 NIV)

For Jesus, the idea that he had to first die as an atonement for our sins, and then rise from the dead, made perfect sense—and was, in fact, necessary—as the fulfillment of what the prophets of the Hebrew Bible had said. This was how he understood himself, and he argued that this was the only way his followers could understand him.

But what does it mean to fulfill the Scriptures? This is not as simple as it may sound. Often, the New Testament writers say that Jesus has fulfilled the Scriptures when something in his life is literally predicted by the prophets. For instance, the idea that the Messiah would be born in Bethlehem. Other times, fulfillment is not about prediction but pattern. In his role as Israel's Messiah, Jesus fulfills the Scriptures when he relives Israel's story through his own life—when he suffers their pains, endures their hardships, and lives a life of perfect obedience to God's law.

So, we invite you to explore these passages below from the Jewish Scriptures and their fulfillments in the life of Jesus.

The Prophecies
1) The Messiah would be resurrected

Hebrew Scriptures reference: Psalm 16:8-11

New Testament citations: Acts 13:35-37

Commentary: King David may have seen ahead to his own resurrection—but David’s resurrection was only possible because of the resurrection of his descendant, the Messiah. His vision of his own resurrection and that of the Messiah’s could well have blended into one glimpse of the future.

In rabbinic tradition, there was discussion as to whether David was speaking of immortality in Psalm 16.1 The psalm expresses King David’s hope, but what was he hoping for? Was it for a long and full life in the present – or was it for immortality and to be in God’s presence forever? David affirms that God will not “abandon my soul to Sheol,” implying that God would not leave him to the grave. And his affirmation that God would “not let your holy one see corruption” (“corruption” is literally, “the Pit”) implies that he believed he would not undergo the physical decay that death involves.

A popular Jewish song goes like this: “David, Melech Yisrael, chai, chai, v’kayam,” “David, King of Israel, lives forever” (or “lives and endures”). An online poster (using an alternative spelling for David) posed this question to a Jewish discussion group: “I’m pretty sure David, the king of Israel is dead and buried. If so, what does this song really mean and why do we sing it?” One answer given was: “Perhaps since the messiah is to be from the lineage of King David and has yet to come it is a reference of things to come via King David’s line and a continuation?”

✨In the New Testament book of ACTS, chapter two, PETER uses a similar thought in addressing Jewish people on the holiday of SHAVOUT, the day on which, according to *tradition, King David was both BORN and also DIED. No wonder he takes the occasion to quote Psalm 16 and then mentions that “David is dead and his tomb is available for INSPECTION!” ✨But, he continues,

“Being therefore a prophet, and knowing that God had sworn with an OATH to him that he would set one of his descendants on his throne, he FORESAW and SPOKE about the resurrection of the [Messiah], that he was not *abandoned* to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are WITNESSES.”

– ACTS 2:30-32

King David may have seen ahead to his own resurrection – but David’s resurrection was only possible because of the resurrection of his descendant, the Messiah. His VISION of his own resurrection and that of the Messiah’s could well have blended into one glimpse of the future.

In Acts chapter 13, Paul argues similarly. David did see (that is, EXPERIENCE) that corruption of death, because, after all, he died. But it was in his own descendant, the Messiah Jesus, that corruption was “Not seen.” As Paul taught elsewhere, because of Jesus’ resurrection, the resurrection of all other believers is possible.

David looked ahead to a life with God beyond the grave, even if he did not have full CLARITY of what that entailed. Because Jesus’ resurrection enables the resurrection of all believers, including David, that vision of his own resurrection merged with the resurrection of Jesus. (Reference: Psalm 16:8-11
Fulfillment: Acts 2:22-32; 13:35-37)

How Can I Identify Messianic Prophecies in the Old Testament?

There are prophetic types and shadows all throughout the Old Testament pointing to Jesus Christ. From the tabernacle and the feasts to the offerings and the High Priest, we can identify the Messiah who was, and is and is to come.

There are more than 300 Old Testament prophecies fulfilled by Jesus Christ, *revealing* the TRUE Messiah who would come to ATONE for sin and to REDEEM BOTH *Jew and *Gentile unto Himself.

In order for Christians to identify Messianic prophecies and prophetic types and shadows within the Old Testament, it is important to be a student of THE WORD of God and to understand that the New Testament is needed to UNDERSTAND the Old Testament and vice versa.

Both the Old Testament and the New Testament testify of Jesus Christ. The Old Testament predicts the One to come. The New Testament reveals the One who has come and will come again.

You may be familiar with the account in Luke 24 where Cleopas and another disciple are walking along the road to Emmaus following the *death, *burial, and *resurrection of Jesus Christ.

As they walked along, Jesus DREW NEAR and began ASKING them QUESTIONS about THEIR CONVERSATION.  

Unable to *recognize *Jesus, they told of what had happened and of their languishing hope that He was the one to redeem Israel.

Jesus 👏🏻rebuked👏🏻 them saying, “How foolish you are, and how -slow to believe- all that the prophets have SPOKEN! Did not the Messiah have to suffer these things and then enter his glory?” (Luke 24:25,26).

He then went on to INTERPRET to them in all the scriptures the things concerning Himself, beginning with *Moses and all the Prophets* (Luke 24:27).

These passages along with countless others in the New Testament are *interwoven* with Old Testament prophecies and types, clearly IDENTIFYING Jesus Christ as the Messiah who was FORETOLD hundreds of “years before” His birth.

According to Walter Kaiser, “There is no finer TEACHER🍎 on whether Jesus is to be found in the Old Testament than the teaching of our LORD Jesus HIMSELF.” 

Along with Luke 24, we find Jesus saying to the crowd in the Sermon on the Mount, “Do not think that I have come to abolish the LAW or the PROPHETS; I have not come to abolish them but to fulfill them” (✨Matthew 5:17✨). 

He also 👏🏻REBUKED👏🏻 the Jewish people in John 5:39 saying, “You study the Scriptures diligently because you THINK that in them you have eternal life. These are the very Scriptures that TESTIFY about ME.” Something worth noting here is that the scriptures Jesus referenced were from the Old Testament.

🌳🌈The Partnership of the Testaments🌈🌳

Identifying Messianic prophecies in the Old Testament requires “reading and understanding the New Testament.”

For instance, by *studying and *understanding the earthly life and ministry of Jesus Christ, we can *recognize the scriptures that *foretold of Him in the Old Testament and fulfilled in the New Testament. Both the Old Testament and the New Testament ✨PARTNER TOGETHER✨ to Jesus Christ. 🌈

Details surrounding the life and ministry of Christ Jesus and Old Testament prophecy become evident when reading the New Testament. Matthew 1:22-23 quotes the prophet Isaiah concerning the virgin birth of Christ (Isaiah 7:14).

Jeremiah 31:22 foretells of Him being conceived by the Holy Spirit, and this is fulfilled in Matthew 1:20 and Luke 1:35. The place of Christ’s birth as Bethlehem is noted in two of the gospels with it first prophesied in Micah 5:1-5.

Details surrounding His ministry, such as the BLIND SEEING🙈and the DEAF HEARING🙉 (MATTHEW 11:5) were prophesied by the prophet Isaiah (Isaiah 29:18,19; Isaiah 35:5).

Psalm 78:2 says, “I will open my mouth with a parable; I will UTTER HIDDEN, things from “of old.” We know from the New Testament that Jesus spoke many times in PARABLES (Matthew 13:34-35:34). 🌳🍎

The Old Testament speaks of JUDAS who would FULFILL prophecy in betraying Christ for 30 pieces of silver (Psalm 41:9; Zechariah 11:12,13).

Several of the Psalms mention the piercing of a righteous SUFFERERS hands and feet (Psalm 22:16), soldiers casting lots for this same individual’s coat (Psalm 22:18), this One having no bones broken (Psalm 34:20), and His resurrection (Psalm 49:15).

✨Even the CRY of Jesus Christ from the CROSS, “My God, My God, why have you FORSAKEN me?” would have brought this Psalm to the crowd’s REMEMBERABCE, recognizing its SOURCE from the Old Testament. Jesus Christ was THE ONE in Psalm 22.✨

-From Genesis to Malachi-

In the “very BEGINNING” of the Old Testament, we find the “FIRST prophecy recorded” in the “GARDEN after the FALL,” 🌳🍎which would tell of the “Seed from a woman” who would crush the head of the serpent (Genesis 3:15).

All throughout the Old Testament, Messianic prophecies can be found *pointing* to Jesus Christ. According to Walter Kaiser, there are at least six direct Messianic predictions in the Pentateuch: Genesis 3:15; 9:27; 12:2-3; 49:8-12, Numbers 24:15-19, and Deuteronomy 18:15-18.

The One to come would defeat Satan, DWELL with HIS PEOPLE, and BLESS the nations of the earth through Abraham’s seed, which would come through JUDAH. He would be a STAR to come out of JACOB and a scepter to RISE out of Israel, and He would be a PROPHET.

The scriptures TELL US that the throne of David would be established forever, and this is prophesied in 2 Samuel 7:12,13, 1 Chronicles 17:11-14, and 2 Chronicles 21:7.

The promised REDEEMER is mentioned in JOB 19:25-27. A “priest like Melchizedek” is noted in Psalm 110:1-7. Proverbs 30:4 DECLARES the Son of God.

The *prophets* of the Old Testament foretold of the Messiah, Jesus Christ. Isaiah PROCLAIMED more prophecies concerning Christ than anyone, particularly the well-known verses in Isaiah 53.

A description of the New COVENANT brought forth by Christ is described in Jeremiah 31:31-34. Ezekiel 34:23 says, “I will place over them one SHEPARD, my SERVANT DAVID, and he will “tend to” them; he will tend to them and be their shepherd.” 🐏👏🏻

This is referring to the MESSIAH, the 👏🏻GOOD SHEPARD.👏🏻 Daniel SPEAKS of His everlasting Kingdom (Daniel 7:13,14). 🐏👏🏻

As we continue on with the minor *prophets, we see Messianic *prophecies of Israel’s RESTORATION (Hosea 3:5), the PROMISE of the Holy SPIRIT (Joel 2:28-32), the establishment of the KINGDOM (Micah 4:1-8), the LAMB on the throne (Zechariah 2:10-13), a heavenly High Priest (Zechariah 6:12,13), and the “light of the world” (Malachi 4:2,3). ☀️

These are but a fraction of the Old Testament prophecies proclaiming the Messiah, Jesus Christ, and these prophecies are fulfilled through Jesus Christ and found within the gospels, Romans, Acts, the Epistles, and Revelation.

The early church held the RESPONSIBILITY of showing how the Old Testament prophecies *pointed to Jesus and that He came into the world as the Son of DAVID, “a title closely linked with the MESSIAH as a royal person.”

The early church would rely on the Old Testament to minister the GOSPEL of Jesus Christ and to TESTIFY of Him.

What Does This Mean?

There are PROPHETIC TYPES and shadows all throughout the Old Testament *pointing to Jesus Christ. From the “tabernacle and the feasts” to the offerings and the High Priest, we can IDENTIFY the Messiah who was, and is and is TO COME. 

The importance of staying in the WORD of God, understanding the New Testament and its *harmony with the Old Testament, -cannot- be overemphasized. 

To understand one is to understand the other, and they both TESTIFY of Jesus Christ, the Messiah.

*HEROISM AND HOPE*

“I like the fact that Israel emphasises the heroism that often gets forgotten in tales of the Holocaust. The end of the official ceremony also involves the singing of Israel’s national anthem, “Ha Tikva”, which means “The HOPE”. The people of Israel were brutally decimated, but not destroyed. They continue to live, to grow, and be a blessing to the world in many different ways – Israel is constantly offering new technology, agricultural developments, and medical breakthroughs that bless to the nations. As we are coming up to Israel’s Independence Day in a couple of weeks, another big reason for the difference in timing becomes apparent. The country of Israel was reborn out of the ashes of the Holocaust, and it is good to be aware of the connection. And since God has restored his people to their land like dry bones coming back to life, the number of Jewish people who have also received the breath of God, his Spirit, continues to grow. There is HOPE. God is faithful to his people Israel.” ❤️☀️❤️☺️

Quantum Mechanics, and the nature of the divine energy source is explained well by jordan Peterson and the nature of entanglement, ressurection, coexistence, the living embodiment of the spirit and its relationship to objects, language and text;
(Theres no way this doesnt sound crazy without embodiment of holy spirit):

Quantum mechanics is the set of principle that explains the -behavior of matter- at atomic (or subatomic) scale. The word ‘quantum’ itself describes a “fundamental concept” of quantum mechanics – the quantized or discrete -nature- of “matter and energy.”

Quantum mechanics was “born” when Max Plank introduced the concept of quantized energy (E =nhf) to explain the blackbody thermal radiation. Then, Einstein came up with the concept of ‘photon’ to explain the particle “nature of LIGHT. It led to a theory known as ‘wave-particle duality’, which describes the POSSESSION of -both ‘wave’ and ‘particle’ qualities by -matter and -energy. Louis de Broglie introduced this concept.

Fundamental concepts of quantum mechanics also include Bohr models to describe atomic structure by Niels Bohr, Schrödinger equation (widely used equation to calculate quantum waves) by Erwin Schrödinger, uncertainty principle (which explains the probabilistic nature of matter and energy) by Werner Heisenberg, and Pauli Exclusion Principle by Wolfgang Pauli. The explanation known as Copenhagen interpretation and the *phenomenon* known as quantum *entanglement* also belong-to the quantum mechanics.

https://bible.org/article/messianic-prophecies ❤️🙏;

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Eyes to see;

7/13/2016

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​LORD, EMPOWER US BY THE HOLY SPIRIT TO HAVE EYES TO SEE. We are in a time when every believer needs to function in the ability to see, to have spiritual perception. Lord, empower us by the Holy Spirit to have eyes to see. I’m praying for you, to have increase in your ability to see for your life, for your family, for your destiny in Christ, for others around you, for city and regional impact, and for Kingdom building. I pray you will see with greater clarity so you may be a wise master builder according to His blueprints. We are living in changing times and experiencing greater challenges. But there is good news. We do not have to peer through the lens of adversity or hard times darkly. Neither should we grope our way through hardship, veer off to the highway of destiny, or even engage survival mode in these times. Rather, we can stand strong and brave because, as Spirit-filled believers, we have God-given eyes to see through the night what others cannot! The apostle Paul says, “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Cor. 4:18 NIV). Likewise, James tells us, “If any be a hearer of the word and not a doer, he is like unto a man beholding his natural face in a glass” (James 1:23 KJV). In other words, we cannot give up but must continue to be people of action who fix our eyes on the unseen, believing in and having assurance of its existence. The measure of adversity we face today is great, but it is also indicative of the incredible opportunity available to believers. Today we do not have to blindly call things forth and wish with all of our might that these things will happen; rather, we can see through the tough stuff and the climate of the day to actual solutions—some of which have not yet been discovered, thought of, or tried—and see the incredible plans and opportunities of God. You and I have an advantage! Our advantage is our spiritual eyesight, which—by reason of use and, of course, the precious Holy Spirit—we can learn to see through our circumstances into ways we may have never seen before. Spiritual eyesight gives an advantage to Christians to see in the heavenly realm what unbelievers cannot see. We look at the world with our natural eyes, but with our spiritual eyes, we look at the Kingdom of God! In the Old Testament, the Holy Spirit moved upon the prophets of God, giving them the ability to see in the spirit. Elisha knew by faith what was outside and assured his despairing servant that, though he saw with his physical eyes the enemy surrounding them, they were not outnumbered. Then Elisha prayed that his servant’s eyes would be open to see what he knew to be true, the mountains full of horses and chariots of fire surrounding them (see 2 Kings 6:15). Sure enough, the servant’s spiritual eyes opened to the realm of the Spirit, and he was able to see the scope of their salvation. Not only that, but as the Lord opened the servant’s eyes, He struck the enemy with blindness. I love that. Under the New Testament Covenant, the Holy Spirit is in all of God’s people and available, by His power, to help us see what we otherwise cannot see and what the unsaved cannot see. The apostle Paul explained it to the Corinthians this way: But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.—2 Corinthians 4:3–4 We do not live as the spiritually blind do. We want the light of the gospel of the glory of Christ to shine on us ever brighter, illuminating greater knowledge and greater understanding of His marvelous plans and purposes. God’s desire is to fill our hungry hearts so that we may do exceedingly and abundantly above what we can think or ask. It is true that we walk by faith and not by sight (see 2 Cor. 5:7); faith actually opens our spiritual eyes. What is faith? The writer of Hebrews gave this famous definition of faith: Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible."  Hebrews 11:1–3 The Conviction of Our Reality The Amplified Bible explains faith as “the conviction of our reality.” The more we see those unseen things in the spirit, the greater the realm of faith for our circumstances will be. Remember again how Elisha answered his terrified servant. “They that be with us are more than they that be with them” (KJV)! Elisha was already aware of the protection the Lord had encamped around them. He wanted to reassure his servant of the reality of the Lord watching over them. Elisha was not moved by the natural because he was anchored in faith in the Lord because of what the Lord let him see. I believe seeing in the spirit, for Elisha, was a natural thing, second nature. By reason of use, he could see the things he needed to with the eyes of his heart and understanding. I am convinced we can train our spiritual eyes to see as naturally as we do with our physical eyes, as naturally as we take a breath, without even thinking about it. Natural eyes only see the surface of things—present realities, the appearance of things as they are in the world. The Lord has given us our physical eyes that are marvels of creation. For example, the retina can take in light at the incredible speed of light, which travels at about 186,000 miles each second—roughly a million times faster than sound travels and fast enough to circle the Earth more than seven times in one second! How great God is to have conceived the intricacies of vision. The wonders of the eye are the product of the wisdom, skill, and creativity of God, and they baffle scientists even today. It would take a watch over twenty-three years to tick as many times as the nerves in the retina vibrate when receiving various colors. We truly are fearfully and wonderfully made! As They Really Are By the power of the Holy Spirit, because of the blood of Jesus and our redemption in Him, God allows us to see what our natural eyes cannot; He allows us to see beyond the surface and into the reality of things as they really are according to God’s plan, work, and good purposes. The moment we enter into a new relationship with our Creator through Christ Jesus, we experience a new birth. This, like natural birth, is a process. Gradually, as God opens our spiritual eyes to see what we could not see before, we start to use our eyes. Where once we could only construe surface meaning in the words and stories of the Bible, for instance, we are now able to go deep enough, into the breadth, width, and depth of it, to see in greater dimension and vastness the wonder, beauty, and glory in His Word. In the natural, the Bible is a great history and story book, but in the spiritual, the Light illumines; the Scriptures come alive in a meaningful way. Words, truths, promises, instruction, revelation, nature, and history open up with spiritual significance, direction, and insight. With God’s supernatural help, we can behold every wonderful thing He has for us. Of course, such vision gives us understanding of our situations and faith for the seemingly impossible—an advantage to help us accomplish the smallest and the greatest feats and exploits in Jesus’ name, despite insurmountable worldly odds. When John the Baptist saw Jesus for the first time, he had eyes to see Jesus for who He really was, the Son of Man. A casual observer—like one of us, had we been there that day—may have seen Jesus as an unremarkable, plain, dusty, and modest-looking thirty-something-year-old man. Perhaps some there did not notice Him at all. The Bible tells us in the Book of Isaiah that nothing in His appearance would have necessarily attracted someone to Him. Jesus was born into a humble carpenter’s family in the small farming town of Bethlehem and grew up in Nazareth, a town scorned by the elitists of the day as a place of nothing good. Then one day He showed up where John was, at the Jordon River in northern Israel, an obscure and desolate location in the wilderness. And immediately, John saw Jesus as the Lamb of God who would take away the sin of the world. How did John do that? He had eyes to see what the world could not. The Father had opened them when He designated John as the one who would prepare the way for His Son. John would point Jesus out to the world. The Father actually allowed onlookers to see things as He saw them, through Jesus’ baptism and anointing into ministry. They saw more than just the dunking of a man into a muddy river. “This is My Son,” He said, “The Holy One of Israel.” The heavens opened and they saw the very Spirit of God descend and alight upon Jesus as a dove. (See Matthew 3:17.) In that moment, God revealed the perfection of the distinct Persons of the Trinity in a great and profound demonstration of Himself as the loving Father, Jesus as the Son and the Savior of the World, and the precious Holy Spirit in His gentleness and power. Wow—what a powerful glimpse! Abundant Glory Blessings to you, Keith & Janet Miller

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    Anew Light Ministries

    CREATING environments through the vehicle of Visual and Expressive ARTS to help plug people into their CREATOR by fostering Spiritual Growth. By combining Therapeutic Art, Christ-Centered CBT techniques, and Integrated Arts in Scriptural Education, I seek to Heal human brokenness and Redeem Fullness through the Transformative Healing Power of The Holy Spirit. 

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