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MUSLIMS WHO LISTEN TO ARAB CHRISTIANS WHO KNOW HEBREW

7/29/2020

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​If you’ve ever tried to talk with Muslims about your faith, you’ll find it doesn’t take long before you run into the objection that our Scriptures have been corrupted and are therefore unreliable. But what happens when you have Arabic speakers who were born in Israel where you can see ancient Biblical texts like the Dead Sea Scrolls with your own eyes? In the land in which they were written? Arabs who can read the Hebrew documents fluently, because they grew up speaking Hebrew? This is the unique and privileged position of Israeli Arab believers.

 
Hadil explains, “Reading the Hebrew Bible in Hebrew is a privilege, because some of the Muslim’s claims regarding the corruption of the Bible has to do with the wrong meanings of the words in the Hebrew Bible due to inaccurate translations. That’s when our Hebrew language helps – we tell them the exact meaning in the original language, and if it’s hard for us to understand (since it’s ancient Hebrew, not modern) we can check in Hebrew resources and find the accurate meanings and the true history behind the scriptures and the meanings.”

ISRAELI ARABS SHARE THE TRUTH Our Arabic outreach team is able to communicate with Muslims all around the Arab world thanks to the common language. They share the truth about the Bible, about Jesus, and debunk Muslim myths about non-existent changes in the texts by explaining what they can see in Hebrew. Carlos Damianos, who heads up the team, gives us this update: “On January 9, 2020, we started uploading a series of eight videos entitled, ‘The invention of the myth of Biblical corruption’. We uploaded a video every two weeks to our pages on Facebook and also on YouTube, showing the faithfulness of the God of Israel throughout history, despite all the challenges that His people faced. God preserved His word written in the Hebrew Bible for the purpose of salvation; a salvation anticipated in the many promises concerning the coming Messiah.”

​They were able to show how reliable the texts of the Hebrew Scriptures are, and that we can prove they have remained unchanged since long before Islam ever came into being. Why then is the accusation made by Muslims that the Bible has been corrupted? Carlos continues, “We also spoke about the ancient serpent – a satanic spiritual entity that God revealed from the beginning of the Torah (Genesis 3) who does everything in His power to resist the plan of salvation and cause people to stumble. One of the schemes Satan has come up with has been to spread the lie that the Jews deliberately perverted and corrupted the Word of God. Therefore, according to this myth, God cursed the people of Israel. This gives Muslims a mandate to reject the ‘People of the Book’ including Christians who see the Hebrew Bible as the basis for the New Testament.”

THE VIDEOS HAVE PROVED EXTREMELY EFFECTIVE, AND HAVE HAD A LOT OF RESPONSE In March, when the government enforced a complete lockdown, the number of visitors to our page actually increased by more than 500%. In less than two months, the Coronavirus caused a huge spike in traffic to our videos without the need for paid advertising. Here is a screenshot of some of the statistics from our page in that period – and most of our visitors are Muslims!

During the lockdown, far from being stopped, the team continued to work via zoom calls, picking up the pace as the internet traffic increased. They were able to make excellent progress on the website and social media pages… and even completed two projects they had planned to do in the future! “Thanks to God, so far we have over 43,000 followers and we pray with hope that God will bring the gospel to their hearts,” says Carlos. “As soon as the Ministry of Health allowed a gradual easing of restrictions, we shot two videos I had written during the lockdown, and uploaded them to our pages. 

​
The first was a video related to the ‘The Sacrifice of Redemption’ (aimed at the relevant holiday for Muslims in July). The second was called ‘Jesus: More than just a Prophet’, in which I contrast how the prophets would present their message saying ‘Thus says the Lord… ‘, but Jesus addresses people directly, in His own name and authority: ‘But I say unto you…’

TESTIMONIES FLOODING IN A married couple were exposed to the gospel through our “Eternal Moments” page and wrote privately to our team with questions about Jesus being the Savior and the Son of God – rather than just a prophet as Islam represents him. Since the beginning of the year they have been having some great conversations and intensive correspondence, in which they were able to teach and encourage the husband in particular. During this time, he shared that his wife was in her eighth month of pregnancy, and that after watching all our videos (especially the videos about how the Scriptures had not been distorted!) and listening to his conversations, God had been strengthening her faith. She had received confidence that the Lord Jesus was there with her, even though she struggled with the fear that Allah might curse or even abort the baby because of her interest in Jesus.

Thanks to God, her fears were unfounded and the baby was born healthy and well, not cursed but blessed to be born into a household that knew the grace of God. They have now both made the decision to accept Jesus as Savior and Lord.
There have been many other great testimonies from other Muslims too: “God opened my heart and gave me courage to contact you.” “The videos I’ve watched have opened my eyes and my mind to many things. Honestly I know nothing about Jesus. But I was very moved by the words. I’m a Muslim.” “I’m ready to leave my home and my wife and my children and my work and my father and my brothers and sisters and all those around me, in order to reach the right path.” Carlos also received a message from a Christian TV channel in Arabic, wanting to share his videos with Muslims all over the world!

​

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Christian Persecution Today

7/15/2020

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​Christian persecution today

​Christian
 persecution refers to persistently cruel treatment, often due to religion or belief.

Jesus told Christians to spread the word of Christianity, and acknowledged that this may put them in danger.

And you will be hated by all for my name’s sake. But he who endures to the end will be saved.Matthew 10:22There are still some circumstances in the 21st century, where Christians are persecuted because of their beliefs. One example is the bombing of Christian churches around the world. 
Christian Freedom International and Open Doors are examples of organisations in the UK who help persecuted Christians. Their work in helping these Christians has involved: 
  • training Christians and church leaders to support them through the trauma they may have suffered
  • providing advice and support to Christians who have been victims of disaster 
  • speaking on behalf of Christians to help raise awareness of the situation they are in
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Daniel's VISION...

7/10/2020

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Daniel 2 records an important prophetic vision given to King Nebuchadnezzar and the king’s search for its meaning. The prophet Daniel provides the solution and proves that “there is a God in heaven who reveals mysteries” (Daniel 2:28) and “reveals deep and hidden things” (Daniel 2:22).

Nebuchadnezzar had one particularly troubling dream, causing him to lose sleep (Daniel 2:1). To ensure that he was getting the correct interpretation, he insisted that his counselors tell him the dream itself and not just the interpretation (Daniel 2:2–9). The king’s men recognized that such a request was humanly impossible, asserting that there was no man on earth who could declare the matter to the king (Daniel 2:10). They suggested that only a god could do something so remarkable (Daniel 2:11). When Daniel heard that the king had ordered the death of all his wise men because they couldn’t meet Nebuchadnezzar’s demand, he and his three friends prayed for God to deliver them (Daniel 2:12–18).

While no human could do what Nebuchadnezzar was asking, God would reveal the hidden things. God revealed to Daniel the mystery, and Daniel worshiped God (Daniel 2:23). Before the king’s order to execute his counselors could be carried out, Daniel communicated with Nebuchadnezzar’s executioner and told him that God had provided the answer—God had revealed the hidden things (Daniel 2:24–25). Nebuchadnezzar summoned Daniel, asking whether he could reveal the dream and its interpretation (Daniel 2:26), and Daniel reminded him that no person on earth could do such a thing, but that there is a God in heaven who reveals mysteries, and that God reveals the hidden things (Daniel 2:28). Because God revealed the hidden things to Daniel, he was able to tell the king both the dream itself (Daniel 2:31–35) and the interpretation of the dream (Daniel 2:36–45).

Nebuchadnezzar had dreamed of a statue with a head of gold, arms and chest of silver, belly and thighs of bronze, and legs of iron with feet partly of iron and clay (Daniel 2:31–33). A stone uncut by human hands struck the statue at its feet and destroyed it completely, and then that stone filled the whole earth (Daniel 2:34–35).
​Because God had revealed the hidden things, Daniel was able to explain that the head symbolized Nebuchadnezzar’s kingdom (
Daniel 2:38), the chest and arms the kingdom that would follow (Medo-Persia), and after that a third kingdom (Greece), symbolized by the bronze belly and thighs (Daniel 2:39).
Daniel further explained that there would be a fourth kingdom, as strong as iron, yet brittle and partially divided (Rome), symbolized by the legs of iron and the feet partly of clay and iron (
Daniel 2:40–43). After those kingdoms God would set up His own kingdom, symbolized by the rock that destroyed the statue (Daniel 2:44–45). God’s kingdom would be eternal and fill the whole earth.

God revealed the hidden things to Daniel and saved the lives of Daniel, his three friends, and the other wise men of Babylon. At the same time, God revealed His plan for the ages, beginning with the present world power—Babylon, led by Nebuchadnezzar. God would allow these kingdoms to subsist for a time but one day would intervene directly and rule over the earth Himself. God also revealed to Daniel a short time later that Ruler would be the Son of Man, the Messiah of Israel (Daniel 7:13–14). This One, whom we know as Jesus, will return from heaven one day and gather those on earth who have believed in Him (1 Thessalonians 4:13–17), bring them with Him to remain in heaven until the completion of Daniel’s 70th week (as in Daniel 9:24–27), and then return to earth to fulfill the prophecy of Daniel 2:44–45. Throughout Scripture God has revealed the hidden things—the mysteries, or things not previously revealed.

​
Daniel 6:26 is found within possibly one of the most popular Bible stories of all time, often referred to as Daniel and the Lions’ Den. Daniel, a prophet of God, ministered during the entirety of the Babylonian Captivity (roughly 605—535 BC). During this time, God’s people were in captivity under the dominion of Babylon and then Persia. Toward the end of the captivity under the rule of King Darius of Persia, the king issues a decree that says, in part, “He is the living God, And steadfast forever; His kingdom is the one which shall not be destroyed, And His dominion shall endure to the end”
(
Daniel 6:26, NKJV).

Earlier in Daniel 6, the Persian king signed a decree that, for 30 days, anyone who made petition to any god or man besides Darius would be thrown into the lions’ den (Daniel 6:7–9). The lions’ den would have been a cave-like structure filled with lions that were purposefully deprived of food. The hungry lions were useful in the task of execution. The decree specified “death by lion” for all who would worship or pray to anyone other than the king of Persia.

As Daniel remained loyal to God and continued to pray and commune with God, some of Daniel’s enemies told King Darius about Daniel’s continued prayers to God. Of course, Daniel’s enemies framed their accusation in harsh terms: “That Jew named Daniel, who was brought here as a captive, refuses to obey you or the law that you ordered to be written” (Daniel 6:13, CEV). The result was that Daniel was thrown into the lions’ den.

The next morning, as King Darius inquired about Daniel’s status at the lions’ den, he found Daniel was still living. Darius recognized that God had delivered Daniel from the mouth of the lions, showing God’s rule over creation. God is sovereign and in control, even to the point of keeping Daniel alive in a deadly situation. Daniel would certainly have been devoured if God had not intervened on his behalf.

As a result of the show of God’s power, Darius made another decree that required all the peoples who lived in Persia to fear and worship the God of Daniel. Darius makes the statement in Daniel 6:26 that God’s dominion shall endure until the end. Here is the entire decree:

“To all peoples, nations, and languages that dwell in all the earth:
Peace be multiplied to you.
I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel.
For He is the living God,
And steadfast forever;
His kingdom is the one which shall not be destroyed,
And His dominion shall endure to the end.
He delivers and rescues,
And He works signs and wonders
In heaven and on earth,
Who has delivered Daniel from the power of the lions”
​ (
Daniel 6:25–27, NKJV).

Daniel 6:26 is an accurate record of what King Darius said. The question is, was Darius being truthful in what he said about God’s dominion enduring to the end? When working with descriptive passages in the Bible, one must be careful to apply the text correctly. For example, during Jesus’ trial in Matthew 26, the priests who are accusing Jesus and trying to have Him crucified make the claim, “He has blasphemed!” (Matthew 26:65).
​The fact that the statement was made is true, but the statement itself is false. Jesus did not blaspheme or wrongly claim deity, for Jesus is God. So, the transcription of the Pharisees’ statement is accurate, but the Pharisees were wrong in their statement.


So, was Darius correct in his statement that God’s dominion shall endure to the end? Can we trust that God’s dominion will endure, based on King Darius’s claim in Daniel 6:26? King Darius certainly wasn’t a theologian or a prophet, and while he seemingly took a liking to Daniel’s God after seeing His power, it would be a stretch to say he could speak on God’s behalf. However, Darius makes the claim based on the signs, miracles, and wonders of God (Daniel 6:27). God utilizes signs, miracles, and wonders to establish authority throughout Scripture (see Daniel 4:3, 34 and Hebrews 2:4).

To judge Darius’s words, we compare them with what Scripture says elsewhere. When we do that, we see that Darius spoke the truth. We know with certainty that God’s dominion will be everlasting, based on other passages in which God or one of His emissaries is speaking. Christ’s “kingdom will never end” (Luke 1:33). God’s kingdom will be a place of peace and fellowship with God “forever and ever” (Revelation 22:5).
​Of the Messiah, God says, “Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever” (
Isaiah 9:7). And Daniel himself says, “His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed”
​(
Daniel 7:14, BSB).

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Moses

7/9/2020

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God is omnipotent—He possesses all power. Whatever He wills comes to pass, and sometimes the way He does things tells us something about Him. The exodus from Egypt is the story of one of these times. The way God interacts with man to bring about the exodus of the Jews from Egypt shows us something about God.

The story of the exodus of the Israelites from Egypt begins with the birth of Moses and his unusual upbringing in Egypt (Exodus 2) and, later, a command from God to Pharaoh, delivered to the Egyptian ruler by Moses and Aaron: “Let my people go, that they may hold a feast to me in the wilderness” (Exodus 5:1). Pharaoh refused. Israel was valuable to Pharaoh because they provided slave labor for his kingdom.

From a human perspective, it makes sense that Pharaoh would refuse to comply with these two Israelites. It would be a bit like two small-town pastors walking into the White House and telling a pro-choice President to end abortion now because God says so. The President would dismiss them. He isn’t going to make policy decisions based on what he sees as the whim of a couple of politically insignificant, powerless cranks.

Pharaoh was angered by Moses and Aaron’s demand, and he accused them of trying to stop the Israelites’ labor. As a punishment, Pharaoh cruelly made the slaves’ work more difficult: “Make the work harder for the people so that they keep working and pay no attention to lies” (Exodus 5:9).

God was rightly unhappy with Pharaoh, and He tells Moses what will happen next: “But the Lord said to Moses, ‘Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land’” (Exodus 6:1, ESV).

Essentially, God was telling Moses that, when He’s done with Pharaoh, not only will Pharaoh allow the Israelites to leave, but he will forcefully drive them out of the land of Egypt. God also gave Moses a message for the Israelites, telling them that He will deliver them from slavery and redeem them with “an outstretched arm and great acts of judgment” (Exodus 6:6, ESV). But the people didn’t listen to what Moses said “because of their discouragement and harsh labor” (verse 9).

At this point in the events leading to the exodus, neither the oppressor nor the oppressed are listening to God. The Israelites aren’t listening because they are broken and miserable and unable to believe that anything good can happen to them. Pharaoh isn’t listening because he trusts in his own power and thinks nothing bad can happen to him. These two perspectives are corrected over the next few chapters.

What follows is a succession of plagues sent by God upon the Egyptians. At first, Pharaoh doesn’t believe the plagues are coming from God. He thinks Moses and Aaron are somehow creating the trouble, because his own magicians can use dark arts or trickery to do similar things (Exodus 10:10–11, 21–22, ESV). But when the third plague came (the plague of gnats) the pagan magicians began to say, “This is the finger of God,” because they could not replicate the gnats (Exodus 8:18).

Over the next few chapters of Exodus, God continues to send horrifying plagues on Egypt. Despite the fact that his land was being systematically destroyed, Pharaoh still would not obey God and let the Israelites go. As the plagues get worse, Pharaoh pleads with Moses to tell God he’s sorry and that, if the plagues will stop, he will comply. But each time God takes away the plague, Pharaoh again hardens his heart and refuses to let the Israelites go.

Not only did Pharaoh harden his heart, but the Bible says that God also hardened Pharaoh’s heart (Exodus 11:10). It may seem strange that God blamed Pharaoh for his actions when God was hardening his heart to disobey. The key is to remember that Pharaoh’s first action was to dismiss God and cruelly oppress God’s people, which he did all by himself without God’s involvement. It could be that, as a result of Pharaoh’s hardheartedness, God hardened Pharaoh’s heart even more, allowing for the last few plagues and bringing God’s full glory into view (Exodus 9:12; 10:20, 27). The hardening of Pharaoh’s heart was a judgment for his initial rejection of God’s command. Furthermore, it is God’s prerogative to have mercy on or to harden whomever He will: “For Scripture says to Pharaoh: ‘I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.’ Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden” (Romans 9:17–18).

Finally, God told Moses that there was one more plague to come, after which Pharaoh would relent and drive out the nation of Israel from his land (Exodus 11:1). And that is exactly what happened. Moses prophesied to Pharaoh that the next plague would be the death of all the firstborn of Egypt. Pharaoh again stubbornly persisted in disobedience. So God initiated the Passover and told the Israelites to mark the lintels and posts of their doorways with lamb’s blood. Every door marked with the blood would be “passed over” when the Lord came to take the firstborn of every household in Egypt (Exodus 12:23–27).

Everything happened as God said it would. On the night of the exodus, the marked houses of the Israelites were spared, but the firstborn of Egypt died in every Egyptian household, from Pharaoh’s household to that of the lowest, poorest Egyptian. And this time, just as God had said, Pharaoh relented and drove the Egyptians out. In fact, they were made to leave so quickly that “the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders” (Exodus 12:34, ESV). This is an interesting detail, because before the last plague struck, God had told Moses that Passover would be always celebrated with a feast of unleavened bread (verses 17–18). Further, as “the Egyptians urged the people to hurry and leave the country” (verse 33), the Israelites “asked the Egyptians for articles of silver and gold and for clothing, . . . and they gave them what they asked for; so they plundered the Egyptians” (verses 35–36).

After Moses led the Israelites out of Egypt, Pharaoh chased after them, thus sealing his fate. In one of the greatest miracles, God split the Red Sea to allow His people to escape the Egyptians and reach the other side on dry ground (Exodus 14). Then, when Pharaoh and his army attempted to follow, God closed up the sea again, and the oppressors of Israel perished. “And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant” (verse 31).

The account of the exodus assures us that what God says will happen, will happen. Sometimes people are like Pharaoh, so proud and stubborn that they resist God to the very end, despite the evidence that His will always comes to pass. And sometimes people are like the Israelites, so broken in spirit and exhausted that they just can’t believe God will bless them. But in both cases, as the exodus from Egypt illustrates, God still has the power to do exactly what He promises.

The meaning and importance of the exodus from Egypt are encapsulated in the annual observance of Passover. The fact that God rescued His people from slavery and revealed His mighty power is a recurring theme in Scripture, and the exodus is mentioned in many places (e.g., Deuteronomy 5:6; 1 Samuel 12:6; Psalm 77:20; 78:13; 105:26; Isaiah 63:11; Micah 6:4; Acts 7:36). Because of the exodus, the Israelites could always see themselves as redeemed by God, rescued from slavery, and blessed with God’s favor.

The importance of the exodus is felt in the church, as well. The Lord Jesus, like Moses, set His people free. Like Moses, Jesus confronted a slave owner (Satan) and through the manifest power of God forced him to relent. Like Moses, Jesus leads His people through the wilderness of this world, intercedes for them, and provides for their needs. And through both Moses and Jesus came a holy covenant between God and His people: the covenant of Moses was temporary and could not ultimately save, but the covenant of Christ is eternal and “superior to the old one, since the new covenant is established on better promises” (Hebrews 8:6). The New Covenant results in salvation for all who trust in Christ (Luke 22:20; Hebrews 9:15). Jesus is the one “worthy of greater honor than Moses” (Hebrews 3:3).

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Truth-telling in the Bible

7/2/2020

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Truthtelling in the Bible
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Truthtelling is the Norm in the Bible

As is apparent by simply listing key biblical passages that speak to this subject, honesty and telling the truth are highly valued by God and are considered an integral part of a life of integrity and faithfulness to him. The Mosaic law commands that God’s people do not lie or deceive each other (Leviticus 19:11) or give false testimony about another (Exodus 20:16). The Psalmist describes the person whose walk is blameless and righteous as speaking the truth from the heart (Psalm 15:2). The New Testament echoes this when it connects honesty and truthfulness with the believer’s new life in Christ (Colossians 3:9). One of the first manifestations of the believer putting off the old self and putting on the new self in Christ is a commitment to honesty (Ephesians 4:24-25). The virtue of honesty is grounded ultimately in the character of God—that is, we are to be truthful because God is truthful. God never lies the Bible informs us (Titus 1:2), and both Jesus and the Holy Spirit are referred to as the truth (John 14:6, 16:13; 1 John 5:6). Similarly, God’s word is called the truth (Psalm 119:142, John 17:17). Theologically, honesty is a virtue because, like all the virtues, it is rooted in God’s nature. Truthtelling is a moral principle to be followed because God is truthful, and we are called to emulate his character. God also commands people to tell the truth, most notably in the Ten Commandments, given in Exodus as “You shall not bear false witness against your neighbor” (Exodus 20:16) and restated in Leviticus 19:11 as “You shall not lie to one another.” Proverbs informs us that telling the truth leads to the best long-term outcomes for us: “Truthful lips endure forever, but a lying tongue lasts only a moment” (Proverbs 12:19). In other words, truthtelling is the biblical norm under all three approaches to ethics, virtues, commands and consequences. (See the article Ethics at Work at www.theologyofwork.org for more on biblical approaches to ethics in the context of work.) No matter how we look at it, then, the biblical expectation is that we tell the truth. Above all, honesty is a virtue because, like all virtues, it is rooted in God’s nature. Truthtelling is a moral principle to be followed because God is truth, and we want to be in a close relationship with God. The only way to draw close to the truth is to be truthful. In other words, God’s Law is not only prescriptive—God tells us to tell the truth— it is also descriptive—God describes himself as truth. If God’s laws for us are considered descriptive of how we were created to be in relationship with him and with one another, then deception denies our very humanity, reduces us to less than who God created us to be, and damages ourselves and others. In short, the basic attitude of the human faith is “speaking the truth in love, we must grow up in every way into him who is the head, into Christ” (Ephesians 4:15). “For we cannot do anything against the truth, but only for the truth” (2 Corinthians 13:8).


​Exceptions to Truthtelling in the Bible

​

God holds truth and love together in a perfect marriage. When they are married, there is no conflict. When they are sundered, we face dilemmas; for example, when love requires deception (e.g., Corrie Ten Boom lying to the Nazis about hiding Jews in her house) or when truth causes harm (e.g., telling a child a truth he or she is not prepared to understand). This is not because there is something wrong with God, but because of the fallen nature of our world. Until God’s kingdom is fulfilled, those who would follow God will experience periodic conflicts as they try to love in truth and tell the truth in love. In other words, the fact that truthtelling is a biblical principle does not necessarily mean that it is an absolute to be always followed in every circumstance. There are at least two occasions in the bible in which deception seems to be allowed, if not praised. For example, the midwives who were charged with caring for the infant Moses carried out an elaborate deception in order to safeguard the life and well-being of Moses, hiding his Hebrew origins and leading the Pharaoh to believe that he was actually one of his own sons (Exodus 2:1-10). In addition, Rahab deceived the soldiers of Jericho in order to safeguard the lives of the Israelite spies who came to serve as advance scouts of the promised land (Joshua 2:1-24). She actually ends up in God’s Hall of Faith in Hebrews 11 on account of her faith, exercised in protecting the lives of the spies (of which the deception was an integral part). One classic example of this kind of exception to the general principle of truthtelling occurred during World War II in the well-publicized story of Corrie Ten Boom, later written in The Hiding Place.  For some time, she and her sister hid Jews and enabled them to escape from the Nazis and certain trips to concentration camps.  Repeatedly she was asked point-blank by the Gestapo if she was hiding Jews, and she routinely lied to the authorities in order to protect their lives.  This was a genuine moral conflict, one in which two or more moral values and virtues come into conflict, and the Ten Booms were in the difficult position of having to weight competing values.  They correctly weighted the obligation to protect the lives of Jews more heavily than the obligation to tell the truth, especially to those who had no right to it.  These conflicts are not common, nor do they suggest that God’s commands are intrinsically contradictory.  Rather they reflect our fallen world in which these demands of morality work themselves out, sometimes in conflicting ways.  In addition, God’s commands are given through human concepts and language, and thus the way we comprehend God’s commands is subject to the limitations of human conception. Human language is not capable of covering all situations without mutual contradiction,[3] so even things expressed as absolutes have exceptions. We should expect that at times we should have to weigh competing values and we should also expect that God would direct us in doing so. Thus, rather than saying that truthtelling is inviolable, it is more accurate to suggest that it is a general rule that admits periodic exceptions when in conflict with other important moral values. In fact, even God is described as working in ways that border on deception in the fallen world. There are some examples, particularly in the Old Testament, where God uses deception, and they seem to be a puzzling contradiction to the notion that God does not lie (see for example, 1 Kings 22:23; Jeremiah 4:10, 20:7). But in all these cases, the people of Israel are firmly entrenched in idolatry and awaiting God’s judgment in the coming exile. God has already made the truth clear to the people and they have rejected it and their judgment is forthcoming. It is clear that God is not deceiving the people as a means of instruction but as a means of judgment. When people reject truth, even God’s character becomes a deception to them. However, in deceiving the self-deceived, God’s actions do not contradict his character of truth. A New Testament parallel occurs in Paul’s teaching in 2 Thessalonians 2:11-12: “For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but delighted in wickedness.” Here, Paul describes how at the end times the “man of lawlessness” sets himself up to be God. To counter this self-deception, God uses deception not to mislead the people, but to judge those who have abandoned the truth. Thus, when Paul speaks of the “God, who never lies” (Titus 1:2), he is stating the character of God, yet recognizing that in a fallen world, the deepest truth at times must be cloaked in deception for the sake of love. Corrie ten Boom is not a justifiable exception to the truthful character of God’s image in humanity, but a fulfillment of a deeper truth in love. Viewing truthtelling as a prima facie moral principle also appeals to our common sense intuitions about certain professions that make regular use of deception. Take for example, intelligence gathering. There is little doubt that the intelligence apparatus of most countries uses deceit in order to gain critical intelligence information about one’s enemies. In addition, undercover police work requires that officers disguise their identity and create entirely new personas in order to infiltrate organizations effectively. Few questions are raised about the necessary use of deception in these occupations.[4]  And, of course, virtually no one questions the validity of bluffing in poker games or the use of elaborate faking in sports, because they are considered part of the game—acceptable within the rules of the game. However, none of the above scenarios are entirely analogous to business and other arenas in which most work occurs. We will discuss later whether ends-justifies-the-means exceptions exist beyond national security and public safety. And situations in which truth is not expected, such as in poker, are very rare and can hardly serve as the norm for conduct in work.[5] This raises important questions about what criteria should guide us when it comes to truthtelling in our work.

​Why Truthtelling Is ImportantBack to Table of Contents
Besides emulating the character of God, truthtelling is critical for a flourishing society. Therefore, except in rare circumstances, God mandates it. Though God’s command would be a sufficient motivation, theologians and philosophers have identified other reasons as well.

Authentic Communication Requires Truthtelling
Truthtelling is essential for authentic communication to occur, and makes genuine interaction between people possible. That is, if truth were not expected, it would not be long before communication would entirely break down. Imagine what it would be like living in a society in which no one expected the truth. How could a person discern what is accurate and what is a falsehood? On what basis could a person make important decisions if there was no expectation of the truth? Life would be chaotic without the norm of honesty. This is essentially the view of the philosopher Immanuel Kant, and the principle of universalizability of truthtelling (though he would not support the notion given here that there are exceptions to the universal norm). Kant argued that this principle was the test of a valid moral principle, and used truthtelling as one of his primary illustrations. He  insisted that for a norm to be legitimate, it must be universalizable—applicable to everyone. One of his illustrations envisioned what might happen if no one accepted the norm in question. He correctly argued that without a universal norm of truthtelling, the basis for communication would be in jeopardy, and a society in which this was not a norm would not be functional.[6] This is recognized by the fact that virtually every civilization has some kind of norm that promotes truthtelling and prohibits deception.[7]

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    Anew Light Ministries

    CREATING environments through the vehicles of Visual and Expressive ARTS to help plug people into their CREATOR by fostering Spiritual Growth. By combining Therapeutic Art, Christ-Centered CBT techniques, and Integrated Arts in Scriptural Education, I seek to Heal human brokenness and Redeem Fullness through the Transformative Healing Power of The Holy Spirit. 

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