John the Baptist Prepares the Way...

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] 

2 as it is written in Isaiah the prophet:
“I will send my messenger ahead of you,
    who will prepare your way”[c]--
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[d]
4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 
7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 
8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”
The Baptism and Testing of Jesus9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son,whom I love; with you I am well pleased.”
12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.

Jesus Announces the Good News
 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
Jesus Calls His First Disciples16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.


A voice is calling,

"Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God.
Isaiah 40:3(NASB)

In one sense, all the Old Testament prophets were voices crying in the wilderness. Each one was a mouthpiece of God, who was calling out a message of repentance and hope in a desert place - in order to clear the way for the Lord and to straighten the highway for the God of Israel.

For centuries, the united message of these faithful men was to call the nation of Israel to repent of their sins, to turn away from their apostate ways, to return to the Lord their God, and to prepare the way for the glorious arrival of their promised Messiah. As a nation, Israel was instructed to turn back to the Lord and renounce their wicked ways. For centuries, they were challenged to turn from their evil deeds and to give God their complete loyalty and obedience. The whole nation was called to repent of their sin and behold the Lamb of God Who takes away the sin of the world... and they were to trust His Word and keep His commands.

In the Church age, we recognise John the Baptist as that lone, prophetic voice, who fulfilled this prophecy of Isaiah. John, the son of Zechariah the priest, was that lone voice crying in the wilderness, urging his countrymen to repent of their sin and to, "prepare ye the way of the Lord." John the Baptist was the person ordained by God to make His paths straight and declare the arrival of the King of Israel to a nation that needed to repent from centuries of idolatry and sin.

At Christ's First Coming, Israel had God's promised Messiah-King in their midst, but they did not recognise Him and rejected Him. They conspired to have Him crucified on a Roman cross - which opened up opportunity for Gentiles to be saved and brought into the family of God. And so their Messiah-King ascended to the right hand of the Majesty on high and He remains seated there until He returns at His Second Coming, when Israel as a nation WILL accept Him as their God and King.

We are also told that Elijah will be one of the prophets that fulfils this role, prophesied by Isaiah, at the time of Christ's Second Coming, when He returns to save Israel in the clouds of glory with all His holy angels, to set up His Millennial Kingdom, and rule the world in righteousness and equity.

Men of Israel at the time of Christ who believed the voice of John the Baptist and trusted in Jesus as their Lord, have already received the many benefits of trusting in their prophesied Messiah, for their sins are forgiven, eternal life is their portion, and each one is being conformed, day by day, in the beautiful image and likeness of the Saviour, in Whom they placed their trust.

But all saved people, both Jew and Gentile, who have believed on the only begotten Son of God, have become part of the one new man in Christ... and all have been promised an eternal inheritance, which is kept for us in heaven.

Men and women, both Jew and Gentile alike, who will place their trust in Christ as their Messiah during the coming 'Time of Jacob's Trouble' - and survive to the end - will likewise be saved by grace through faith, and will enter Christ's Millennial Kingdom in their physical bodies. In this 1000 year reign of Christ, the lamb will lie down with the wolf and the ravages of war and famine will be no more. Each one will sit under his own fig tree and eat grapes from his own laden vine... and Christ will sit on the throne of David and rule the nations with a rod of iron.

Those who place their trust in Christ as their Messiah, during the coming 'Time of Jacob's Trouble' - but are killed before the end - will likewise be saved by grace through faith, and will enter Christ's Millennial Kingdom, in their risen, glorified bodies. Today, however, it is the Church through whom God is using to reconcile people to Himself - and the gates of hell will not prevail against it.

Like the prophets of old and the angels who proclaimed the birth of Christ so many years ago, we too have the responsibility to be voices, crying out the message of salvation in a lost and dying world. We too have been commissioned to bring good news of great joy to the unsaved masses - to Jews and Gentiles alike, by declaring the gospel of grace to those who are dead in their sins... for there is only one name under heaven, whereby we must be saved... the lovely name of Jesus.

May we take the role and responsibility that we have been awarded by our risen Saviour seriously. May we faithfully carry out the good work that God has prepared us to do and become a voice crying out in the wilderness, in a world of spiritually dead souls, who need a Saviour to save them from a lost eternity.

My Prayer
​
Heavenly Father, thank You for the many prophets who proclaimed the coming of the Saviour, and thank You that by grace through faith I have believed their testimony and become part of the one new man in Christ. Help me to be a voice calling out in this wilderness of sin, proclaiming God's message of reconciliation to those that need a Saviour. Help me testify of the truth of God's Word - that Christ Jesus came into the world to save sinners through His sacrificial death and glorious resurrection - and that by faith in His name, lost sinners may be forgiven of their sin and declared righteous - to the glory of God. In Jesus' name I pray, AMEN.

​Truth Taught- God will cause Jew and Gentile alike to one day bear fruit by grace through faith in Jesus Christ

As I scroll through and thumb through various commentaries on the Book of Romans I discovered something very peculiar. Some of them were going strong until they came to Chapter 8. It seems that at chapter 8 some commentators and some preachers skipped from chapter 7 to chapter 12 leaving out 8-11. Now I’m convinced the reasons are basically two. These are the chapters that deal very strongly with election and God’s foreknowledge and these commentators rather than dealing with those doctrines would rather pretend they weren’t there than to have to teach them because if they taught them their people could easily see what the Bible says and their theology would be shaken. So, they skip them.

The next reason is that 8-11 involves some very difficult material. Rather than spend time dissecting and studying the passages it’s easier to just skip them and get back to the easier material than to delve into the hard things of God’s Word. And it is this second reason we’ll be skipping over the rest of Chapter 11…Just kidding, sort of.

What we see in this passage is the amazing wisdom and grace of God. He has been extremely long suffering with the Jews and He could have simply cut them off and left it there. Instead, He fills the olive tree with Gentile branches, which is wonderful news for us. God has taken those who were strangers and made us family.

Ephesians 2:11–20 (ESV) 

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 

While we should be excited to be God’s children we must not get puffed up and forget what took place to allow us to be grafted into the olive tree, namely, God broke off the natural branches, His covenant people were torn away. So we praise God in humility and we pray to God for the Jewish people that He would move and cause them to believe the gospel of their Messiah.

So, lets launch out to the deep and see what God has for us today…
To help us understand this passage before us we need to understand a little about pruning and grafting trees.

All over Palestine there are olive groves or orchards. The olive tree is the accepted symbol of Israel. It’s on most of their coins and has appeared as an emblem for Israel in other places. It was a symbol for Israel even in Paul’s day.
In our text today the Apostle uses this image of the olive tree to explain the relationship between Jew and Gentile within the church and the relationship between Christian Gentile and the unbelieving Jew.
It’s important for us to understand this dynamic and symbolism before we look at the passage…

Cultivated Olive Tree- People of God
Roots- The Patriarchs and Prophets OT
Broken Off Branches- Unbelieving Jews
Wild Olive Shoots/Grafted in Branches- Believing Gentiles 

We will see the issue of the unbelieving Jews broken off and in contrast the believing Gentiles grafted in.

Another important part of this passage is some ancient practices of grafting in branches into an olive tree. Some theologians have made fun of Paul, calling him a city boy because, according to them, he didn’t understand how grafting works. They say that normal horticulture procedure calls for cultivated branches to be grafted into a wild tree not the way Paul’s allegory is set up with its wild branches grafted into a cultivated tree. However, there was another ancient practice that, I believe, Paul is referring to and which sheds light on what Paul is telling us here. There was the ancient practice of causing a cultivated tree that wasn’t bearing fruit to bear fruit by grafting in a wild olive branch. What this did was cause the olive tree to begin to bear fruit when before it was fruitless.

So, the purpose is to graft wild branches into the tree which causes the entire tree to bear fruit which was previously not fruit bearing.
This purpose would fit very nicely with things Paul tells us.

Romans 11:11–12 (ESV) 

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! 


Romans 11:14 (ESV) 
14 in order somehow to make my fellow Jews jealous, and thus save some of them. 
Romans 11:26 (ESV) 
26 And in this way all Israel will be saved, as it is written, 
       “The Deliverer will come from Zion, 
he will banish ungodliness from Jacob”; 

So, the grafting in of Gentiles will invigorate the Jews and the tree will one day bear the fruit it was intended to bear all along. In the mean time the wild branches grafted in will enjoy the blessings from the roots of the tree. The wild branches will receive spiritual nourishment through the root system of Judaism, which is the Patriarchs and the Prophets.

Paul addresses two issues to Gentiles: First is that we could become proud while God works out His sovereign plan and Second, realize that this hardening is just for a time, one day the Jews will discover who their Messiah truly is.

Romans 11:11–24 (ESV) 

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! 

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. 

1. Christians Must Not Be Arrogant Toward the Jews (17-22)

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 

Here Paul is showing us that the firstfruit as stated in
16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 

If the original lump of dough is holy as the yeast permeates the other lump be
The charge Paul gives us, as Gentile believers, to not become arrogant and think we are better than those Jews who were taken away or broken off from the root.

We may become arrogant as we consider things like…I cant believe the Jews crucified Jesus. I can’t believe that after all their Scriptures, when Jesus came they still missed Him. I can’t believe that they have no faith and are still trying to work their way to God. I can’t believe they think they’re children of Abraham when we Gentiles who believe are the real Israel. So how does Paul warn us to not become arrogant? He does this by three warnings…

1. Remember, your life comes from Jewish roots

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,

Just like grafted in branches receive the sap and nourishment from the root system in the olive tree, now Gentiles will receive nourishment from the root of Israel, which is the Patriarchs and the Prophets. Beloved we are currently discovering the riches of Christ through the Psalms. King David in this case is the root that we receive nourishment from. The entire Old Testament is a wealth of nourishment for the Gentile believer. We can read about the Patriarchs and see what they did and learn from them. We can be warned through the Prophets of the very things we too may be guilty of. We can learn what God expects from His people. We can be those who delight in God’s Law and are nourished for eternal life through the pages of the OT.

2 Timothy 3:16–17 (ESV) 
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. 

1 Corinthians 10:1–12 (ESV) 
10 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 
6 Now these things took place as examples for us, that we might not desire evil as they did. 7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 

God’s Word contains words of life for the Gentile believer. Much like being connected to the roots give nourishment to the branches so too being connected to God’s Word gives life to the believer. Even though people of Jewish descent wrote the entire OT, it is nourishment for the Gentile believer.

1. Remember, we are grafted in by faith

19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.

We cannot be arrogant because our being grafted in and our stability remain by faith alone. The Jewish branches were broken off because of unbelief and Gentile branches grafted in by belief alone. Knowing this should cause us to remain humble and meek when considering that this is God’s work alone and not my works at all. We are saved by grace through faith not of works. When we consider that it is grace that grafted us and grace that keeps us all boasting must be put aside.

1. Remember, we must serve God with fear and stand fast by faith

21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
We cannot forget what happened to the Jews who were hardened and cut off by God. If we are not careful the same could happen to us. The Jew thought he was in because of his ancestry. We must be careful to be superficial with our status in Christ. We are His provided we stand fast till the end.

Matthew 24:13 (ESV) 
13 But the one who endures to the end will be saved. 
Hebrews 3:6 (ESV) 
6 but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. 
In humility we stand fast.

1. Jews Must Realize that God is Offering Salvation to Them

23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
So far we’ve seen that the exclusion of the Jews meant inclusion of the Gentiles. God is not finished with His covenant OT people. Here I think we can sense Paul’s spirits being uplifted as he considers the future hope Israel has.
At first he was encouraged that while his kinsmen were not being saved, at least God was using him to preach the gospel to the Gentiles and they were being saved. Still there’s this underlying disappointment that his kinsmen were dying lost and without Christ. He even said
Romans 9:3 (ESV) 

3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 
As he considers the grace of God, Paul begins to realize something amazing. God’s grace will one day be poured out on the Jews and they will respond to the Gospel as well. When that day comes everything changes.

Notice his reasoning…

If the Jews believe they will be grafted in. God has the ability to regraft cultivated branches back into the cultivated olive tree. His language is that it will be much easier to graft natural branches back into their own tree than it was to graft wild branches into a cultivated tree.
Paul’s language is that of anticipation. Beloved Israel will be included again into God’s covenant. They will return to God through their Messiah, Jesus Christ. Also notice God is not offering the Jews plan B as some of our dispensational friends would try to teach us. No, they will come in the exact same way Gentiles do by grace through faith.

if they do not continue in their unbelief, will be grafted in.

What is the condition of their being grafted in? It’s not works is it? The condition is faith just like us.
All of this is designed by God to demonstrate, first, that he can and will save all Israel without being bound to save anyone in Israel who demands to be saved because he is part of Israel; and to demonstrate, secondly, that God can and will save Gentiles who are not in Israel if they trust Christ and do not boast over the broken off branches.

In other words, all of redemptive history is designed from beginning to end to put a stop to human boasting in Jewishness or over Jewishness, or in Gentile ethnicity or over Gentile ethnicity. Free and sovereign grace stops boasting, and leads to humble, brokenhearted gratitude and worship: “From him and through him and to him are all things. To him be glory for ever. Amen” (Romans 11:36). [1]
​
Application
Here’s our command by God…be humble!
Ephesians 4:2 (ESV) 
2 with all humility and gentleness, with patience, bearing with one another in love, 
Philippians 2:3 (ESV) 
3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 
Be humble pray for the Jews that God would also grant them faith in Jesus Christ.

Not a day goes by that we're not in need of God's huge grace and peace. Every morning we need his Spirit to fill us again, to strengthen us for what's ahead. Every day we need a fresh word that he speaks to our hearts, to keep our focus on what's most important. Trying to run this race of life without him will do nothing but drain us dry.

In the book of Exodus, we read the story of how God’s people had endured years of bondage under the Egyptians. They were oppressed, abused, mistreated people. They needed rescue, they needed a way of escape. God saw their need, he didn’t miss a thing, and in his perfect timing, he acted on their behalf. 

Miracle after miracle God performed, leading them straight out of slavery, away from the cruel hand of the Egyptians. He set them free. Free from oppression. Free from captivity. Free from bondage. And the adventure was just getting started.

The people of Israel spent 40 years in the desert. 40 years of wandering. 40 years of journeying towards the promised land that God had given them. That’s a very long time. The days must have been intense, hot, dry, I'm sure they got weary. But God met them where they were, he made sure they had what they needed. They learned through every hard and grueling step, how much they had to rely on Him.

When Pharaoh let the people go, God didn’t lead them on the road that made the most sense. The Bible tells us in Exodus 13, that though the path was shorter right through the Philistine country, God said, “If they face war, they might change their minds and return to Egypt.” Exodus 13:17

So He led them around the desert road over towards the Red Sea. Hot, dry, barren wasteland, the sea looming off in the distance. We can almost hear the grumblings starting then. Feel the fear rising. And that was just the beginning of their journey.

God had promised his people land that would be full of blessing, it was worth fighting for, it was worth going the distance. But the way there would stretch their faith and lead them through journeys where they’d have to depend on God like nothing before.

We too often face these journeys as God leads us into our own “promised land.” Maybe you feel like the blessing is too long in coming, maybe you feel like giving up. Be assured again today that God is faithful and he will use all things to strengthen our faith and bring goodness to his people. Stay strong, keep pressing through.

As the Israelites got closer that sea must have looked bigger and deeper. An obstacle that seemed too difficult to overcome. Their eyes focused on the problem. They forgot about the bigness of their God. But God didn’t forget about them. He split the sea in two so that his people walked through on the dry ground. The enemy in hot pursuit had no idea what they were up against. They lost the battle that day and were swallowed up in the waves.
God had rescued his people and led them straight through the biggest obstacle they’d ever encountered, and that was just the beginning of his miracles.

Even if the way He’s leading doesn’t seem to make much sense and His timing seems off, or the wait feels long, and wandering in desert places is the last thing we want to do, we can trust Him. Always. He knows our way. He sees the big picture. He has good in store.  And though it may not have been what we would have chosen, or how we would accomplish things, we can thank Him for His Sovereignty, His care over us, and His powerful leadership.  

“By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to given them light…” Exodus 13:21
God never left his people alone in their journey. His presence was always there, a reminder to them that they hadn’t been left on their own in the wilderness. As a pillar of cloud in the day and fire by night, He guided them, giving them shade from the fierceness of the desert sun, and a light in the darkest of nights.

God will not leave us to fend for ourselves, struggling to find our way. He will lead us. He promises to be faithful.  We may not see him in a pillar of cloud or fire these days, but we have his Word, and the Holy Spirit to give guidance to our days. He is with us, he gives wisdom, he provides direction, so we never have to fear being left on our own to figure things out. He goes ahead of us, he walks with us, and he guards our way against behind. His Word gives truth and life, it shows us the way to walk in this world.

“Then the angel of God…withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them…” Exodus 14:19
Even when the Israelites faced cruel attacks from the enemies surrounding them, God was faithful to deliver them. He works in miraculous ways and the toughest of battles are never too hard for God to work through. He gives us victory and power even when it doesn’t make sense. After a battle against the fierce Amalekites, when God gave his people a great victory, the Bible says, “Moses built an altar and called it The Lord is my Banner. He said, ‘For hands were lifted up to the throne of the Lord…” Exodus 17:15-16

Still today, God will send his angels to fight for us and guard us. He Himself will fight for us and guard us. That’s how much He loves us and desires to set His protection over us. He will hem us in from all sides and keep us under His care. It doesn’t mean we won’t ever face the battle, but we can know that He is sure with us right in the midst of it all. He reminds us from the very start of this desert journey, “The Lord will fight for you, you need only to be still.” Exodus 14:14

We’re never left to wrestle through on our own in hard places. He doesn’t send us out to fight the enemy in our own strength. He just tells us to be still, to stand strong, and to know he’s fighting on our behalf.

“Then the Lord said to Moses, ‘I will rain down bread from heaven for you…” Exodus 16:4
“Strike the rock, and water will come out of it for the people to drink.” 
Exodus 17:6
They were hungry. God sent manna. They were thirsty. God sent water gushing from a rock. Every day a miracle was right before their eyes. They just had to pick up the manna, drink the water, accept the blessing. Another time he made the bitter waters sweet again, so they could drink. Over and over, God provided for their needs.

And just like the people of Israel had to look to God to meet their needs, to be refreshed by what he offered, and gather the manna every morning in the wilderness, so it is with us. They couldn't store it up, they had to look for it daily. And God always provided, each morning it was there, waiting for them. Every day he made sure it met their needs, they were satisfied, they were nourished, they were cared for. And they never lacked, for God's resources never run dry.

Sometimes we miss the miracles of his provision, out of busyness or stress. We try to get things going too fast all on our own, spinning around, trying to get it all done. Or other times we might start to forget what matters most.
But even for those days, there's His grace. He waits for us. His provision and blessing, they never run dry. Every day, his miracles lie right before our eyes. We just have to choose to look for them and stay close in his presence.

“I have seen these people, ‘the Lord said to Moses, ‘and they are a stiff-necked people…” 
Exodus 32:9

Grumbling, complaining, sin, hearts far away from God – these things were far too common for the Israelites in these desert wandering years. And often like us, they lost sight of how far sin could carry them down the road we never wished to go. God had great mercy over them for all those years, they tested him even after he graciously provided for all their needs and offered them protection and strength.

In Exodus 32 we read the story of how the people turned away from God when Moses seemed too long in coming back down from the mountain. The very people that just had watched God perform miracle after miracle on their behalf, and guide them through desert days, were now bowing down to a golden calf they’d set up in the place of God himself.

How easily we often forget. What starts as complaining, grumbling, hearts going astray, leads us deeper into pathways we wished we’d never entered. Sin gets ahold of our minds and hearts. It’s like a disease we can’t shake off on our own strength. But God, in His mercy, forgives and sets free. He redeems us from the pit that far too many of us have wandered into and been stuck in. He lifts us out and places our feet on solid ground. He gives us fresh purpose and hope. 

Even after all these things the Israelites had done, and how they’d wandered away from God, he said these words just a few verses later, “The Lord replied, ‘My presence will go with you, and I will give you rest.” Exodus 33:14
God’s presence is powerful and strong. It is never dependent on how good we are, he is faithful even in our hardest struggles. Only in him can true rest and peace be found.

The years of desert wanderings must have been difficult to endure. 40 years is a very long time. But God doesn’t always work on our timetable. And he saw them through to the end. He never abandoned his people. They kept pressing through and God continued to be with them, and he is with us as well. 

“The hardest struggles we face have the greatest potential to teach us patience and endurance.”We often face battles and problems that press hard. We feel forgotten, all alone. And yet the hardest struggles we face have the greatest potential to teach us patience and endurance like nothing else can.

​The years of our own “desert wanderings” may prove to be our most power-packed, strengthening, faith-building time of life, but we may not fully recognize it until after we’ve passed through.

And sometimes when we find ourselves there, we just need that reminder from the whispers of God down deep in our soul, “My presence will go with you, and I will give you rest…”

In whatever you’re facing, be assured, God is with you, he’s providing for your needs, he has a plan, and nothing is too difficult for him.
The God of miracles fights for you today, and he will never let you go. 



https://biblehub.com/hosea/11-1.htm

Out of Egypt I Called My Son
(Matthew 2:13–15)
​
1When Israel was a child, I loved him, 
and out of Egypt I called My son.a
2But the more I called Israel, 
the farther they departed from Me.b
They sacrificed to the Baals 
and burned incense to carved images.
3It was I who taught Ephraimc to walk, 
taking them in My arms, 
but they never realized 
that it was I who healed them.
4I led them with cords of kindness, 
with ropes of love; 
I lifted the yoke from their necks 
and bent down to feed them.
5Will they not return to the land of Egypt 
and be ruled by Assyria 
because they refused to repent?
6A sword will flash through their cities; 
it will destroy the bars of their gates 
and consume them in their own plans.
7My people are bent on turning from Me. 
Though they call to the Most High, 
He will by no means exalt them.
God’s Love for Israel
8How could I give you up, O Ephraim? 
How could I surrender you, O Israel? 
How could I make you like Admah? 
How could I treat you like Zeboiim? 
My heart is turned within Me; 
My compassion is stirred!
9I will not execute the full fury of My anger; 
I will not turn back to destroy Ephraim. 
For I am God and not man--
the Holy One among you--
and I will not come in wrath.
10They will walk after the LORD; 
He will roar like a lion. 
When He roars, 
His children will come trembling from the west.
11They will come trembling like birds from Egypt 
and like doves from the land of Assyria. 
Then I will settle them in their homes, 
declares the LORD.
12Ephraim surrounds Me with lies, 
the house of Israel with deceit; 
but Judah still walks with God 
and is faithful to the Holy One.d


​
The Promises of God
(Exodus 23:20–33)

12If you listen to these ordinances and keep them carefully, then the LORD your God will keep His covenant and the loving devotion that He swore to your fathers. 13He will love you and bless you and multiply you. He will bless the fruit of your womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your flocks—in the land that He swore to your fathers to give you. 14You will be blessed above all peoples; among you there will be no barren man or woman or livestock.
15And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you. 16You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.
17You may say in your heart, “These nations are greater than we are; how can we drive them out?” 18But do not be afraid of them. Be sure to remember what the LORD your God did to Pharaoh and all Egypt: 19the great trials that you saw, the signs and wonders, and the mighty hand and outstretched arm by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear.
20Moreover, the LORD your God will send the hornet against them until even the survivors hiding from you have perished. 21Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God.
22The LORD your God will drive out these nations before you little by little. You will not be enabled to eliminate them all at once, or the wild animals would multiply around you. 23But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed. 24He will hand their kings over to you, and you will wipe out their names from under heaven. No one will be able to stand against you; you will annihilate them.
25You must burn up the images of their gods; do not covet the silver and gold that is on them or take it for yourselves, or you will be ensnared by it; for it is detestable to the LORD your God. 26And you must not bring any detestable thing into your house, or you, like it, will be set apart for destruction. You are to utterly detest and abhor it, because it is set apart for destruction.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven."  
​Matthew 5:3

What does this mean?
​
​Simply this: We must be humble in our spirits. If you put the word “humble” in place of the word “poor,” you will understand what He meant.

In other words, when we come to God, we must realize our own sin and our spiritual emptiness and poverty. We must not be self-satisfied or proud in our hearts, thinking we don’t really need God. If we are, God cannot bless us.

​The Bible says, “God opposes the proud but gives grace to the humble” (James 4:6)."
Meaning of "Blessed are the Poor in Spirit"Blessed in this context indicates heavenly, spiritual exaltation rather than earthly happiness or prosperity. In Hebrew, "poor" means both the materially poor and the faithful among God's people. The poor in spirit are those who have the heart of the poor, the same attitude as the poor, and are totally dependent on God. This is related to the words of Christ in Matthew 23:12, "And whoever exalts himself will be humbled, and he who humbles himself will be exalted."


The excerpt below is taken from
​ "From Sorrow to Joy" 

There is a place for laughter. And there is also a place for sorrow. Jesus said, "Blessed are the poor in spirit" (Matthew 5:3), those who see themselves as they are and then take action. The Bible says, "For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There's no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death" (2 Corinthians 7:10). True sorrow will lead to joy, because you see your true state, decide to do something about it, and repent. But without that sorrow, there will be no joy.

Sometimes we are sorry for the repercussions of what we have done. If you are speeding and see the highway patrol in the rearview mirror, with lights flashing, you are sorry. But it is probably not because you broke the speed limit, but because you didn't look more carefully for the highway patrol. You are also sorry because your insurance rates will go up. The question is, next time will you slow down, or will you continue to speed? Sometimes we are sorry for the repercussions, but we are not sorry for the act. We are not sorry enough to stop doing it.

Happy are the poor in spirit, the people who see themselves as they really are. Happy are those who mourn; they want to do something about that condition. They sorrow over it. They repent of it. As Romans 4:8 says, "Yes, what joy for those whose record the Lord has cleared of sin." Thus, our sorrow leads to joy.
The Beatitudes - Matthew 5:2-12The phrase "Blessed are the poor in spirit" comes from the Beatitudes of Jesus. The beatitudes were statements of characteristics and blessings that are part of the Sermon on the Mount that Jesus spoke about and is recorded in Matthew. Each beatitude looks at different circumstances of life and how all Christians are blessed through their faith. Through these 8 Beatitudes, Jesus teaches virtues and values in life that will result in blessings and rewards.
​

"And he began to teach them.

​ He said: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted.

 Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you."

The Church has not replaced Israel and God has not finished with His chosen people, and should anyone doubt this truth, they should familiarise themselves with three chapters in Romans where Paul details their past history (chapter 9) their present position (chapter 10) and God's future plans for His people (chapter 11).

Due to pride and disobedience, Israel were set aside for a season. Because they rejected their Messiah and because of their unbelief and apostate ways, God's promised kingdom of peace and prosperity on earth was postponed.

However, Israel's terrible loss became a glorious gain for the Gentiles, for by His grace He redeemed believing men and women from every nation and language – every kindred and tribe.

​The nation of Israel may have broken their covenant with God, rejected their Messiah, and failed to complete in the good work that God had prepared them to do, but their sinful lack and foolish rebellion meant that the rest of the world received great blessings: "Their stumbling brings untold wealth for the world, and their failure, riches for the Gentiles."

The Law of Moses, the Psalms of David, and the prophetic writings of holy men of God, had painted a clear and exciting picture of Jesus, their long-awaited Messiah. He was to come as their anointed King in fulfilment of God's redemptive plan for mankind. But Israel had wandered far from the Lord. They chased after foreign gods and sadly they missed the day of their visitation, which angered the Lord and caused Him to punish His disobedient people and set them aside, for a season.

Israel still has a spirit of slumber and are blind - in part, which has continued throughout the entire Church age. Because of their unbelief, God gave His errant nation a spirit of stupor, with ears that were deaf to His voice and eyes that were unable to see the truth of the glorious gospel of God. This was not to be a permanent impediment, but would prove to be a stumbling block to those who would not believe on His name.

The spirit of stupor would be a prolonged period during the 'dispensation of grace' when God would call out of the Gentiles a people for His name. Blindness in part is to continue to the end of the Church age, when all Christians will be removed at the Rapture and at long last, Israel will be reinstated as God's witness on earth – and the gospel of the kingdom will be preached throughout the world.

Not all Israel received this shocking spirit of slumber. Only those who rejected Him as their God and Saviour had blinded eyes and deafened ears. But as Paul pointed out, "IF Israel’s stumbling brought such wealth for the world, and their failure produced riches for the Gentiles, how much more will their full number bring?" How much greater will be the blessings and abundant riches for the Gentiles, when the nation of Israel finally recognises Jesus as Lord and welcomes Him as their Messiah and King?

Judas Iscariot is typically remembered for one thing:
​his betrayal of Jesus.

He was one of the twelve disciples who lived with and followed Jesus for three years. He witnessed Jesus’ ministry, His teaching, and His many miracles. He was the treasurer for the group and used this trusted position to steal from their resources (John 12:6).

Judas was a common name in that era, and there are several other Judases mentioned in the New Testament. One of the other disciples was named Judas (John 14:22), and so was one of Jesus’ own half-brothers (Mark 6:3). To differentiate, John 6:71 and John 13:26 refer to Christ’s betrayer as “Judas, son of Simon Iscariot.”

Scholars have several ideas about the derivation of the surname. One is that Iscariot refers to Kerioth, a region or town in Judea. Another idea is that it refers to the Sicarii, a cadre of assassins among the Jewish rebels.

The possible association with the Sicarii allows for interesting speculation about Judas’ motives for his betrayal, but the fact that he made a conscious choice to betray Jesus (Luke 22:48) remains the same. The surname Iscariot is useful, if for no other reason, in that it leaves no doubt about which Judas is being referred to.

Here are some of the facts we glean from key verses about Judas and his betrayal:

Money was important to Judas. As already mentioned, he was a thief, and, according to Matthew 26:13–15, the chief priests paid him “thirty silver coins” to betray the Lord.

Jesus knew from the very beginning what Judas Iscariot would do. Jesus told His disciples, “Have I not chosen you, the Twelve? Yet one of you is a devil!” (John 6:70). And at the Last Supper, Jesus predicted His betrayal and identified the betrayer: “Jesus answered, ‘It is the one to whom I will give this piece of bread when I have dipped it in the dish.’ Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon” (John 13:26).

Jesus said that Judas Iscariot was not “clean”; i.e., he had not been born again and was not forgiven of his sins (John 13:10–11). In fact, Judas was empowered to do what he did by the devil himself: “As soon as Judas took the bread [that Jesus had given him], Satan entered into him” (John 13:27).

The other disciples had no clue that Judas Iscariot harbored treacherous thoughts. When Jesus mentioned a betrayer in their midst, the other disciples worried that it was they who would prove disloyal (John 13:22). No one suspected Judas. He was a trusted member of the Twelve. Even when Jesus told Judas, “What you are about to do, do quickly,” (John 13:27), and Judas left the Last Supper, the others at the table simply thought Judas had been sent to buy more food or to give something to charity (verses 28–29).

Judas Iscariot betrayed the Lord with a kiss, perfectly in keeping with his brazen duplicity (Luke 22:47–48). After committing his atrocious act, Judas “was seized with remorse and returned the thirty silver coins to the chief priests and the elders” (Matthew 27:3). But we learn that remorse does not equal repentance—rather than make amends or seek forgiveness, “he went away and hanged himself” (Matthew 27:5).

Judas Iscariot fulfilled the prophecy of Psalm 41:9, “Even my close friend, someone I trusted, one who shared my bread, has turned against me” (cf. John 13:18). Yet Judas was fully responsible for his actions. Jesus said, “The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born” (Matthew 26:24).

Matthew 27:6–8 reports that the chief priests took the “blood money” from Judas and bought a potter’s field as a place for burying foreigners (thus fulfilling the prophecy of Zechariah 11:12–13). Acts 1:18–19 continues the story of what happened after Judas’ death and gives some additional information. Luke reports, “With the reward he got for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.” The additional detail we learn from Luke is that, after Judas hanged himself, his dead body fell into the very field purchased with his ill-gotten gains.

Given the fact of Judas’ close proximity to Jesus during three years of ministry, it is hard to imagine how he could follow through on such a dastardly betrayal. Judas’ story teaches us to guard against small, gradual failings that gain strength and power in our lives and that could open the door to more deadly influences. His story is also a great reminder that appearances can be deceiving. Jesus taught, “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:22–23).

While we cannot be absolutely certain why Judas betrayed Jesus, some things are certain. First, although Judas was chosen to be one of the Twelve (John 6:64), all scriptural evidence points to the fact that he never believed Jesus to be God. He even may not have been convinced that Jesus was the Messiah (as Judas understood it). Unlike the other disciples that called Jesus “Lord,” Judas never used this title for Jesus and instead called him “Rabbi,” which acknowledged Jesus as nothing more than a teacher.

​While other disciples at times made great professions of faith and loyalty (John 6:68; 11:16), Judas never did so and appears to have remained silent. This lack of faith in Jesus is the foundation for all other considerations listed below. The same holds true for us. If we fail to recognize Jesus as God incarnate, and therefore the only One who can provide forgiveness for our sins—and the eternal salvation that comes with it—we will be subject to numerous other problems that stem from a wrong view of God.

Second, Judas not only lacked faith in Christ, but he also had little or no personal relationship with Jesus. When the synoptic gospels list the Twelve, they are always listed in the same general order with slight variations (Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16). The general order is believed to indicate the relative closeness of their personal relationship with Jesus. Despite the variations, Peter and the brothers James and John are always listed first, which is consistent with their relationships with Jesus. Judas is always listed last, which may indicate his relative lack of a personal relationship with Christ. Additionally, the only documented dialogue between Jesus and Judas involves Judas being rebuked by Jesus after his greed-motivated remark to Mary (John 12:1-8), Judas’ denial of his betrayal (Matthew 26:25), and the betrayal itself (Luke 22:48). 

Third, Judas was consumed with greed to the point of betraying the trust of not only Jesus, but also his fellow disciples, as we see in John 12:5-6. Judas may have desired to follow Jesus simply because he saw the great following and believed he could profit from collections taken for the group. The fact that Judas was in charge of the moneybag for the group would indicate his interest in money (John 13:29). 

Additionally, Judas, like most people at the time, believed the Messiah was going to overthrow Roman occupation and take a position of power ruling over the nation of Israel. Judas may have followed Jesus hoping to benefit from association with Him as the new reigning political power.

No doubt he expected to be among the ruling elite after the revolution.

By the time of Judas’ betrayal, Jesus had made it clear that He planned to die, not start a rebellion against Rome. So Judas may have assumed—just as the Pharisees did—that since He would not overthrow the Romans, He must not be the Messiah they were expecting.

There are a few Old Testament verses that point to the betrayal, some more specifically than others. Here are two:

“Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me” (Psalm 41:9, see fulfillment in Matthew 26:14, 48-49). Also, “I told them, ‘If you think it best, give me my pay; but if not, keep it.’ So they paid me thirty pieces of silver. And the LORD said to me, ‘Throw it to the potter’--the handsome price at which they priced me!' So I took the thirty pieces of silver and threw them into the house of the LORD to the potter” (Zechariah 11:12-13; see Matthew 27:3-5 for the fulfillment of the Zechariah prophecy). These Old Testament prophecies indicate that Judas’ betrayal was known to God and that it was sovereignly planned beforehand as the means by which Jesus would be killed.

But if Judas’ betrayal was known to God, did Judas have a choice, and is he held responsible for his part in the betrayal? It is difficult for many to reconcile the concept of “free will” (as most people understand it) with God’s foreknowledge of future events, and this is largely due to our limited experience of going through time in a linear fashion. If we see God as existing outside of time, since He created everything before “time” began, then we can understand that God sees every moment in time as the present. We experience time in a linear way—we see time as a straight line, and we pass from one point gradually to another, remembering the past we have already traveled through, but unable to see the future we are approaching. However, God, being the eternal Creator of the construct of time, is not “in time” or on the timeline, but outside of it. It might help to think of time (in relation to God) as a circle with God being the center and therefore equally close to all points.

In any case, Judas had the full capacity of making his choice—at least up to the point where “Satan entered into him” (John 13:27)—and God’s foreknowledge (John 13:10, 18, 21) in no way supersedes Judas’ ability to make any given choice. Rather, what Judas would choose eventually, God saw as if it was a present observation, and Jesus made it clear that Judas was responsible for his choice and would be held accountable for it. “I tell you the truth, one of you will betray me—one who is eating with me” (Mark 14:18).

​Notice that Jesus characterizes Judas’ participation as a betrayal. And regarding accountability for this betrayal Jesus said, “Woe to that man who betrays the Son of Man! It would be better for him if he had not been born” (Mark 14:21). Satan, too, had a part in this, as we see in John 13:26-27, and he, too, will be held accountable for his deeds. God in His wisdom was able, as always, to manipulate even Satan’s rebellion for the benefit of mankind. Satan helped send Jesus to the cross, and on the cross sin and death were defeated, and now God’s provision of salvation is freely available to all who receive Jesus Christ as Savior.
​
A number of years ago, a chaplain in a prison was preaching a message and he asked again and again this probing question, "Who killed Jesus?" And it was one of those kind of Bible studies and messages where there were some give and take. So the prisoners volunteered some of the information, one of them said, "It was the Jews or maybe the Jewish leaders that killed Jesus. It was the Romans or Pontius Pilate killed Jesus. It was, it was Judas Iscariot that killed Jesus." And the pastor, the chaplain said, "You know, all that's true at one level, but ultimately it was his own father that killed him."
​
And the text he was looking at was Acts 2:23, it says there, Peter and the Pentecost sermon said that Jesus was "delivered over by God's set purpose and foreknowledge." his own father killed him, delivered over by his purpose. And the text we're looking at here, it says, that it was God's pleasure to do so. God was pleased to do this. To crush him and cause him to suffer." How can we understand these words? How can we understand a father who would take delight in the torturous death of his own Son? Why was it the pleasure of God to do this?

Well, we're going to answer that today in the text, but I can just say right away what the reason was, it was because of all the eternal glory that would come from that crushing and the incalculable joy that that crushing would win for you and me as children of the living God. It brought God pleasure to be exalted and glorified and magnified by that crushing and it brought God pleasure to save a multitude from all over the world by that crushing. In Isaiah 53, we have plainly, Jesus, the suffering servant cut off from the land of the living in Verse 8, and buried in Verse 9, assigned a grave with the wicked and with the rich in his death. But then we see just victory and triumph flowing in these verses, just the triumph of all of this.

In Verse 10, "He will see his offspring, his children, the fruit of his labors, prolong his days." In Verse 11 he will see the light of life, and he will be satisfied with what he's done. In Verse 11, again, "He will justify many and he will bear their iniquities." In verse 12, "He will divide the spoils with the strong." An incalculable, just river of blessings flowing from this crushing, this the single greatest act in all of history. Christ took on Satan's dark kingdom and defeated it.

Christ took on the holy law of God, which was set against us and condemned us, and he satisfied its demands. Christ took on the dark realm of the grave and rose triumphant from it.
​Christ, the victor will receive the spoils for all eternity. We get to Verse 12, "Therefore, I will give him a portion among the great and he will divide the spoils with the strong."

Now, no chapter in the Bible so clearly predicts the spoils of that victory as Isaiah 53. But no chapter in the Bible, I think so clearly depicts the spoils as Revelation 5. And there in Revelation, you know that God the Father has the scroll, the title deed of the Earth sealed with seven seals, and no one is worthy to take the scroll or open it and then suddenly behold the lamb slain, the lion of the tribe of Judah, the root of David, has triumphed, we're told. He is able to take that scroll and its seven seals and open it. And they sang a new song in that chapter, "And they sang a new song: 'You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation.
​
​You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.' Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders.  In a loud voice they sang: 'Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!' Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: 'To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!'"

That's why, that's why it was the Lord's pleasure to crush him. A river of glory for God, and joy and satisfaction for us, the redeemed. So this now is the third sermon on this amazing prophecy. Isaiah 53 is the clearest chapter in the Bible. Old Testament or New Testament, on the central mechanism of our salvation, which is substitutionary atonement. The idea that our sin, our guilt, our wickedness can be transferred to a substitute, and his suffering death can completely atone for it all, that's the center piece of our salvation. This eternal gospel, this timeless message of salvation through a substitute sent by God was proclaimed with crystal clarity 700 years before Jesus was born.
​

We are definitely living in the last days.
And yet the last day has not come.

That’s how we talk if we use the vocabulary of the New Testament.
The last day refers to the future—the culminating day of God’s final salvation and wrath being revealed for all to see (see 1 Thess. 5:1–11). We are told in Scripture that though we know this day is coming, we cannot know the day or the hour of the last day itself (cf. Matt. 24:36).

The last days refers to the period of time we are now in—between Christ’s death/resurrection/ascension and his second appearing or return. This is also called “the last time/s” (Jude 1:18; 1 Pet. 1:20) or “the last hour” (1 John 2:18) or “the end of the ages” (1 Cor. 10:11).

It is helpful to think of the Old Testament as the age of promise, where God promised his people a Messiah who would establish and rule over his Kingdom.

With the advent of Jesus as the Christ, or the Messiah, we have the age of fulfillment. The promises of God are being fulfilled in these last days, even if they will not being ultimately or finally consummated or fulfilled until the last day. Theologians call this the “already” (it has already dawned, the fulfillment has begun) and the “not yet” (it is not yet finalized or complete). The illustration at the top of this page illustrated how both the inbreaking blessings, along with suffering and tribulation, continue in this overlap of the ages. For a helpful summary of this paradigm, see Ben Gladd’s piece here “The Two Ages.”
​
If you want to check out the biblical references for yourself on the last day vs. last days/last time/last hour/end of the ages distinction, see below:
“Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.” (1 John 2:18)

“He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you. . . .” (1 Pet. 1:20)
“Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.” (1 Cor. 10:11)
“But in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” (Heb. 1:2)
“But understand this, that in the last days there will come times of difficulty.” (2 Tim. 3:1)
“In the last time there will be scoffers, following their own ungodly passions.” (Jude 1:18)
“. . . scoffers will come in the last days with scoffing, following their own sinful desires.” (2 Pet. 3:3)
“Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.” (James 5:3)
“And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.” (Acts 2:17)

Biblical history is divided up into two distinct ages: the age of promise, when God promised to make all things right by establishing his kingdom and rule through his Messiah, and the age of fulfillment, when God’s promises are fulfilled. The Old Testament prophets talked about the age of fulfillment as the “latter days”. While they expected these latter days to come with the Messiah at the end of much tribulation and suffering, the New Testament authors tell us that these days have intruded into history earlier than that with the coming of Jesus Christ. Now, we live in the overlap of these ages, in the “already-not yet”—the age of fulfillment, the latter days, having come “already” with the kingdom of God through Jesus Christ, and the age of promise, with its accompanying suffering and tribulation, still remaining until the second coming of Messiah Jesus.

A Better EdenThe phrase “two ages” refers to two distinct epochs of biblical history. The first epoch could be considered the period of “promises”—God promises to dwell with his people, bring about the arrival of the messiah, establish the kingdom, offer forgiveness of sin, raise the saints from the dead, and so forth. The second epoch is the age of fulfillmentand takes place during the period known as the “latter days” or the “end times.” There is where eschatology comes to the fore. Our English term “eschatology” comes from two Greek words: eschatos (“last”) and logos (“word”). So, eschatology is the “study of the last things.” We should consider the final phase of redemption to be “eschatological,” as it takes place at the very end of history. The Old Testament uses the phrase “latter days” or the “last days” to refer to this final period of Israel’s history (e.g., Gen. 49:1; Num. 24:14; Dan. 2:28–29, 45). All the events that take place within this period, whether acts of judgment or restoration, are “eschatological.”

Though some believe that these two ages can only be discerned in the latter portion of the Old Testament, we can find evidence of eschatology in Genesis 1–3. While creation is deemed “good” (Gen. 1:3, 10, 18, 21, 25) and Adam and Eve “very good” (Gen. 1:31), there remains an element of incompleteness. For example, Adam and Eve, while perfectly fashioned in God’s image, can still sin. Sin can still invade the created order, too. Lastly, God created the cosmos to be a gigantic, cosmic temple so he can move in and dwell intimately with it. If Adam and Eve obey God’s commission in 1:28 and his law in 2:16–17 by producing godly descendants, expanding the boundaries of Eden and filling the earth with God’s glory, keeping his commands, and subduing evil, then the earth would be transformed into an incorruptible creation, evil would be abolished, and humanity would inherit incorruptible bodies. God would descend to earth to rule and dwell with humanity for all of eternity. Those are future realities contingent upon perfect obedience. That is the expectation of Genesis 1–2.

Those expectations are very much related to what will transpire in the “latter days.” Like a seed germinating, sprouting, and eventually growing into a tree, the Old Testament writings begin with an eschatological seed in Genesis 1–3 and then develop into a vast tree by the close of the canon. The period of the “latter days” is not unrelated or disconnected to the rest of the Old Testament. It is the climax of Israel’s story.


A Better Promised Land

The Old Testament writers and prophets foresaw a time when the final redemption of God’s people and creation would emerge. This second epoch or age in Israel’s career was to take place at the end of history. This period is an irreversible break with the events that preceding. The Old Testament does not give us a line-by-line account of how the events will unfold. The Old Testament prophets tend to leave out elements depending upon the aim of their oracles. Nevertheless, a broad outline of what will transpire in the “latter days” is clear enough:

1. Israel will endure a period of intense suffering and affliction instigated by an end-time opponent. This antagonist will deceive many within Israel and persecute those who do not succumb to his false teaching (Dan. 11:31–35).
2. God will vanquish Israel’s enemies through a descendant of David, the messiah (Gen. 3:15; 2 Sam. 7:13; Ps. 2:8–9).
3. Those persecuted and martyred because of their faithfulness to God’s law will be resurrected with incorruptible bodies and will rule with the messiah in his eternal kingdom (Isa. 25:8; Ezek. 37:12–13; Dan 12:1-3) and in his new temple (Ezek. 40–48).
4. God will transform the present cosmos into an incorruptible one, the new heavens and earth, that will house God and redeemed humanity (Isa. 65:17; 66:22).
5. God will cut a new covenant with restored Israel and the nations and pour out his Spirit on them (Jer. 31:33–34; Ezek. 36:26–27; Joel 2:28–29).

Thus, the “latter days” entail positive and negative elements with the negative elements generally preceding the positive. We can graphically depict the Old Testament’s expectation of the end of history:

God first judges then restores. At that point, God will descend from heaven and dwell with redeemed humanity in the new creation for all of eternity.
The Overlap of the Ages in the New TestamentOne of the most striking dimensions of the New Testament is the apostles’s insistence that the “latter days” have broken into history. Each New Testament book, in some way, claims that the last epoch in Israel’s history has begun through the person of Christ. All that the Old Testament foresaw would occur in the end times has begun to be fulfilled in the first coming of Christ and continues until the second coming of Christ. The Old Testament end-time expectations of the great tribulation, God’s subjugation of the Gentiles, deliverance of Israel from oppressors, Israel’s restoration and resurrection, the new covenant, the promised Spirit, the new creation, the new temple, a messianic king, and the establishment of God’s kingdom have all been set in motion through Christ’s death and resurrection.

The expression “already-not yet” refers to two stages of the fulfillment of the latter days. It is “already” because the latter days have dawned in Christ, but it is “not yet” since the latter days have not consummately arrived. Scholars often use the phrase “inaugurated eschatology”  or overlap of the ages to describe this phenomenon. The New Testament outlines the following schema of fulfillment:

We will briefly examine two dimensions of the already-not yet—the kingdom of God and the presence of the antichrist.

The Inauguration of the End-Time KingdomMuch of what Jesus says in the Gospels is centered upon the establishment of the end-time kingdom, an event that, according to the Old Testament, was to take place at the very end of history. Jesus argues that the kingdom has indeed arrived, but his followers and the crowds struggled to believe Jesus’s staggering claims. Central to this discussion is Jesus’s claim that the disciples have received the “mysteries of the kingdom” (Matt. 13:11; Mark 4:11; Luke 8:10). The term “mystery” originates in the book of Daniel, especially chapters 2 and 4, where it concerns judgment upon pagan nations and the establishment of God’s end-time kingdom. Nebuchadnezzar dreamed about a colossus with four parts, and each part represented four pagan kingdoms (Babylon, Medo-Persia, Greece, and Rome). A “stone” then smashed the statue and eventually filled the entire earth, illustrating that the whole earth was filled with God’s kingdom (Dan. 2:29–35). The prophet Daniel interpreted the meaning of Nebuchadnezzar’s symbolic dream (Dan. 2:36–45). Nebuchadnezzar’s dream and Daniel’s interpretation of it constitute the “mystery.” The divine revelation is thus “hidden” (Nebuchadnezzar) but later “revealed” (Daniel). “Mystery” then becomes a framework for understanding revelation that generally refers to a teaching or doctrine that entails new or surprising elements.

What does Jesus mean by the “mystery of the kingdom of God”? In the immediate context of Matthew 13, the “mystery” is related to the parable of the sower and the following parables concerning the kingdom. The Old Testament prophecies expected the establishment of the end-time kingdom to be a decisive overthrow of God’s enemies at one consummate point at the very end of world history (e. g., Gen. 49:9–10; Num. 24:14–19; Dan. 2:35, 44–45).

What makes Jesus’s teaching about the kingdom a “mystery” is the contrast with the Old Testament expectation of the kingdom. One of the main tenets of the prophesied latter-day kingdom is the consummate establishment of God’s kingdom directly preceded by the ultimate destruction of unrighteousness and foreign oppression. The advent of the Messiah would signal the death knell of evil empires. Pagan kings and their kingdoms were to be destroyed or “crushed” (Dan. 2:44). Such a defeat and judgment would be decisive and happen all at once at the end point of history. But Jesus claims that the advent of the Messiah and the latter-day kingdom does not happen all at once. Paradoxically, two realms coexist simultaneously—those who belong to the kingdom and those who belong to the “evil one.” The kingdom has been inaugurated but remains to be consummately fulfilled. The two ages mysteriously overlap.
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The Mysterious Presence of the AntichristThe two ages are very much on Paul’s mind in 2 Thessalonians 2:5–8: “Don’t you remember that when I was still with you I told you about this? And you know what currently restrains him [the man of lawlessness], so that he will be revealed in his time. For the mystery of lawlessness is already at work, but the one now restraining will do so until he is out of the way, and then the lawless one will be revealed” (HCSB). Paul’s understanding of the end-time opponent here is largely indebted to the book of Daniel, where a ghastly figure will oppress and deceive the covenant community in the “latter days.”

According to Daniel 11, an end-time attack upon Israel will manifest itself in two ways. An opponent will persecute righteous Israelites. Daniel 11:31 says, “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation” (cf. Dan. 2:8, 11, 25; 8:9–12; Isa. 14:12–14). Here the enemy will wage war against the temple precinct and defile it by “setting up the abomination that causes desolation.”  Daniel 11:33–35 further describe the attack against the “wise” within the covenant community: “Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered” (Dan. 11:33). The righteous, nevertheless, will persevere under pressure, though they will “fall” and be “refined” and “purified” (Dan. 11:32, 36; cf. 12:10). According to Daniel, Israel’s latter-day enemy will also deceive some within the Israelite community by enticing speech. His deception results in some within the covenant community “forsaking the holy covenant” (Dan. 11:30). His influence through “flattery” also extends to those “who violate the covenant” to become even more godless (Dan. 11:32), to compromise, and to foster deception and further compromise among others.

At the Olivet Discourse, Jesus, too, discusses end-time opponents of Israel using language from the book of Daniel: “Many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many…and many false prophets will appear and deceive many people.” (Matt. 24:5, 11; cf. 24:23–26). Jesus envisions an antichrist figure(s) that will deceive Israel preceding the destruction of the temple in A.D. 70. In Matthew 24:5, the oppressor will be characterized by deception, claiming to be “the Messiah,” and, therefore, upsetting the faith of “many.”

In light of our brief analysis, we can now understand Paul’s admonitions to the Thessalonian community. Paul corrects the church’s confusion over the second coming of Christ. He makes it clear that Christ’s second coming has not yet occurred, since that day will be preceded by two events—“apostasy” and the unveiling of the “man of lawlessness” (2:3, NASB). Paul claims in 2:3 that Daniel’s “man of lawlessness” has not yet arrived on the scene, but, alarmingly, there is a sense in which the end-time oppressor is already on the scene (see 1 John 2:18–19). This suggestion explains the language in 2:7: “The mystery of lawlessness is already at work.” Paul is not teaching a general form of wickedness and persecution but a specific end-time deception and persecution that ought to be attributed to the church’s end-time antagonist. Paul employs “mystery” here in 2 Thessalonians 2:7 to describe a unique situation with startling ramifications: according to Daniel, the end-time persecutor will appear to the covenant community in his full bodily presence in the future, yet Paul argues that the antagonist is nevertheless “already at work” in the community. The church is to be on high alert for false teaching, so it must embrace the apostolic message of the gospel and its implications for daily living.

Christian Ethics in the Already-Not YetEschatology, when properly understood, is not simply an exercise in theological speculation but fuel for Christian living. If believers are genuinely a “new creation” and part of the new heavens and earth (2 Cor. 5:17), then we possess the ability to overcome sin and temptation. Conversely, if a corporate antichrist is in our midst, then believers must devote themselves to the Bible to stave off false teaching and bear up under intense persecution.

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Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing? Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are? And which of you by worrying can add even one hour to his life? Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin. Yet I tell you that not even Solomon in all his glory was clothed like one of these! And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith? So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the unconverted pursue these things, and your heavenly Father knows that you need them. But above all pursue his kingdom and righteousness, and all these things will be given to you as well. So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
Matthew 6:25-34 (NET)

How can we overcome worry and fear?
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It has been said that the most repeated phrase in Scripture is, “Do not be afraid.” Some variation of it is mentioned over 350 times. God said it to Gideon when calling him to lead Israel (Judges 6:23). God said it to Jeremiah when calling him to be a prophet to the nations (Jer 1:8). Christ said it to the women at his resurrection (Matt 28:10). Philippians 4:6 says, “Do not be anxious about anything.”

When Adam sinned in the garden, a new word entered his vocabulary. He said, “I was ‘afraid.’” Now man continually lives with fear—fear of failure, fear of success, fear of death. Fear became the norm because there was an absence of love. John says, “perfect love drives out fear” (1 John 4:18). People’s relationships with God and others are fractured. Therefore, people are constantly plagued by fears, which often inhibit their ability to love and receive love.

Here in Matthew 6:25-34, Christ commands his disciples to not worry about their needs—what they will eat, drink, or wear. Previously, in Matthew 6:19-24, Christ taught the disciples to not store up treasures on earth. Believers should not store up wealth like the rest of the world, but they also should not be consumed with worry about their needs, as God will provide for them.

Some might say, “Aren’t some forms of worry healthy?” Certainly, we should be concerned. Concern helps us to be diligent and prudent. In 2 Corinthians 11:28, Paul says, “Apart from other things, there is the daily pressure on me of my anxious concern for all the churches.” He had a constant concern over the welfare of the churches. We should be concerned about our spiritual lives and that of others, and many other things. But we should not worry. Worry negatively affects us and is rooted in our lack of trust in God.

In this passage, Christ said the disciples had “little faith” (v. 30). They had faith to believe God for eternal salvation but not for his daily provision. A preacher once said:

Worry is sin because it denies the wisdom of God; it says that He doesn’t know what He’s doing. It denies the love of God; it says He does not care. And it denies the power of God; it says that He isn’t able to deliver me from whatever is causing me to worry.1

In this study, we will consider how to overcome worry.
Big Question: What principles does Christ give about overcoming worry in Matthew 6:25-34?

To Overcome Worry, We Must Focus on Eternal Matters Instead of Temporary Ones“Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing?


Matthew 6:25

Therefore” points back to verses 19-24, where Christ calls the disciples to store up treasures in heaven instead of on the earth. Then he describes how wealth can spiritually blind and master us. Essentially, Christ calls believers to focus on eternal matters—like riches in heaven—instead of focusing on temporary matters like wealth or our basic needs. In verse 25, he says, “Isn’t there more to life than food and more to the body than clothing?”

When believers live only for food, clothes, etc., they debase themselves to being like animals. Life becomes all about serving our physical body. Really that is what most advertising is about: “Eat this!” Wear this! Watch this!” It is all about making the body attractive, pleasant smelling, comfortable, and entertained. Christ later says the pagans worry about these things (v. 32). Their primary concerns are temporal matters—not eternal ones—and they live in a constant rat race to fulfill those desires. However, believers are citizens, not only of this earth, but of heaven. Therefore, we must be primarily concerned about the affairs of heaven, even as we abide on the earth. Christ emphasizes this in Matthew 6:33 when he says seek first God’s kingdom and his righteousness.

To overcome worry, we must focus on eternal matters—like becoming holy, seeing others saved, growing, and building God’s kingdom. Colossians 3:1-4 says:

Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Keep thinking about things above, not things on the earth, for you have died and your life is hidden with Christ in God. When Christ (who is your life) appears, then you too will be revealed in glory with him.

Often the way you conquer a passion is by focusing on a greater passion. To focus on earthly matters like riches and basic needs will always breed worry and anxiety. Focusing on eternal matters delivers us from those worries and brings God’s peace.

Application Question: What is the difference between concern and worry? What are the things that you commonly worry about? How is God calling you to focus more on eternal matters?

To Overcome Worry, We Must Focus on Our Father’s Providential CareLook at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are?... Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin. Yet I tell you that not even Solomon in all his glory was clothed like one of these! And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith?

Matthew 6:26, 28-30
Next, Christ gives three examples of God’s providential care in order to encourage believers to not worry but to instead trust God. He says look at the “birds in the sky,” how God feeds them (v. 26). Look at the “flowers of the field,” how they grow. Their clothes are better than that of Solomon (v 28-29). We can discern this with the naked eye as we consider their rich colors and designs; however, if one looked through a microscope, the rich complexity of color and texture would be even more apparent. God also provides for the grass, even though its lifespan is short (v. 30). When Christ says the grass is thrown into the fire “to heat the oven,” he probably refers to how the ancients would grab nearby grass and flowers and use them for fuel to further heat up their clay ovens.2

Interestingly, Christ talks about how God feeds the birds and clothes the flowers and grass and yet we know these happen by “natural” processes. This reflects the doctrine of God’s providence. This means God is not like a watchmaker who creates a watch, with the mechanisms inside, and simply allows it to run all on its own—apart from the makers intervention. God is intricately involved in every aspect of his creation. Scripture says Christ sustains all things by his word (Heb 1:3). Everything is totally dependent upon God. He gives man life, breath, and everything else (Acts 17:25). Even our moment by moment breaths cannot happen apart from God’s grace. Therefore, though birds gather their food, God is involved in their hunt for it. God is involved in the intricate processes of flowers blooming and grass gaining its color. Nothing happens apart from God in this world. It all happens in such a way that one could say, “God did it” (Job 1:21, Amos 3:6, Isaiah 45:6).

The action of the birds to feed themselves reminds us that we are still responsible to work in order to provide for ourselves and others. Paul said that a person that doesn’t work shouldn’t eat (2 Thess 3:10). Christ’s command to not worry should not create laziness or complacency in us. We should work, and work hard, as unto the Lord (Col 3:23). However, Christ’s teaching should create trust, as we understand God’s sovereign care for us.

Certainly, this is one of the reasons we often struggle with fear. We think God has left us, and we have to survive on our own. We may not actually think that most times, but our thoughts and actions imply that, when we live and act out of fear and worry. If we are going to overcome worry, we must focus on God’s providential care for us.

Application Question: How do you reconcile God’s providence with the actions of created beings? Does this comfort you? Why or why not?
To Overcome Worry, We Must Recognize Our Great Value to GodLook at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are?

Matthew 6:26
Interpretation Question: In what ways are humans (and specifically believers) more valuable than other parts of creation?

It must be noticed that Christ doesn’t say the “bird’s Father.” He says the disciples’ Father feeds them. Christ then says, “Aren’t you more valuable than they are?” Birds are not made in the image of God, nor being recreated in his image (2 Cor 3:18). They are not sons and daughters of God—co-heirs with Christ (Rom 8:17). God made man his chief in creation. In the recreation, which happens at the new birth, he makes us one with Christ and indwells us. We are certainly more valuable than birds, flowers, and grass. How much more will God make sure that we have all our needs? He doesn’t promise us our wants. Sometimes we worry because we lack our wants. God promises to provide our needs (Phil 4:19).

Therefore, a great amount of our worry happens because we don’t understand our immense value to God. Romans 8:31-32 says,
What then shall we say about these things? If God is for us, who can be against us? Indeed, he who did not spare his own Son, but gave him up for us all—how will he not also, along with him, freely give us all things?

If God gave his best for us—his Son—how will he not also provide everything else we need? We are of supreme value. God gave it all for us.

Application Question: How can we grow in understanding our value?

1. We must constantly study Scripture to know our value.We must learn everything that God says about us and everything that he promises to us. We must internalize these truths. The more we do this, the more we’ll overcome worry. Constantly studying God’s Word is especially important because the world always tells us something different: We are an accident of evolution with no purpose. We need degrees, position, money, and beauty to have value. But, God says, “You are my everything—the apple of my eye! I gave it all for you.” We must constantly hear and accept his voice to overcome worry.
2. We must constantly pray to understand our value.In Ephesians 1:18 (NIV), Paul prays, “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people.” He petitions for the Ephesians to know [experientially] the riches of God’s inheritance in his people. He doesn’t pray for them to know their inheritance in God, but believers as God’s inheritance. To God we are his reward—we are his joy and passion. We are special to him. Since Paul prays for the Ephesians to know this, it means that they didn’t know it as they should, and prayer was a means to grow in this knowledge. Therefore, we must constantly pray to know it as well.

Zephaniah 3:17 says, “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing” (ESV). Our God enjoys us so much he sings over us and wants to quiet our fears with his love. We must continue to grow in understanding this reality to overcome our fear. No doubt, this is the reason that Satan constantly attacks God’s character. He wanted Eve and Job to think God was untrustworthy and evil and, therefore, curse God to his face. If Satan can get us to doubt God’s character and our value to him, he can consume us with doubt, suspicion, fear, and depression—all to our own detriment. Do you know your great value to God? You’re his beloved child.

Application Question: What are some of the lies the world system teaches believers (and people in general) about our identity? How have these lies/societal expectations affected you negatively? In what ways has God been revealing to you your supreme value to him? How has this affected you?


To Overcome Worry, We Must Recognize How Unproductive It Is_ And  which of you by worrying can add even one hour to his life?
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Matthew 6:27
Christ says worry will not make us live longer. In fact, it might help us die early. MacArthur shares:

You can worry yourself to death, but not to life. Dr. Charles Mayo, of the famous Mayo Clinic, wrote, “Worry affects the circulation, the heart, the glands and the whole nervous system. I have never met a man or known a man to die of overwork, but I have known a lot who died of worry.”3

Worry does not benefit us physically, mentally, or spiritually. Proverbs says anxiety in the heart of a man brings depression (Prov 12:25). Typically, we start to worry about something, and it affects our entire mood (and often that of others). Next, we find ourselves down and discouraged. Worry also negatively affects us spiritually. In Matthew 13:22 (NIV), in the Parable of the Sowers, Christ describes the seed sown upon thorny ground as “the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.” When we are constantly worrying, it hinders our ability to receive God’s Word and apply it to our lives. No doubt, there are many in the church who listen to their favorite pastor’s podcasts every week, read all the new latest Christian books, and yet their labor profits them nothing. Worry stunts their spiritual growth.

This makes perfect sense. If the Bible is God’s words for us, as it contains his teachings about our value to him, his providence over our lives, and promises to us, and yet we still live in worry, then essentially, we are calling God a liar. How can God’s Word profit us if we don’t believe him? How can anybody’s words profit us if we don’t trust what they are saying. If every word is received with suspicion, then we won’t make plans based on what they are saying. In the same way, to worry is to say that God and his Word are untrustworthy, and therefore, Scripture will not profit us.

It should be noted that “life” can also be translated “height” or “stature” (c.f. Zacchaeus was little in stature, Lk 19:3).4 Since the word for “hour” is a unit of measurement, some versions translate this, “Which of you by taking thought can add one cubit unto his stature?” (as in the KJV). Worrying won’t increase your life or your height. It is illogical, unproductive, and harmful!

Application Question: In what ways have you experienced the harm of worry—physically, mentally, and spiritually?

To Overcome Worry, We Must Pursue God’s PromisesSo then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the unconverted pursue these things, and your heavenly Father knows that you need them. But above all pursue his kingdom and righteousness, and all these things will be given to you as well.

Matthew 6:31-33
Some have counted over 3,000 promises in Scripture, and Matthew 6:33 is one of the greatest. Christ promises the disciples that if they made God’s kingdom and his righteousness their chief priority, all their needs would be met. The word “pursue” is a present imperative meaning that this must be one’s unceasing quest, not an occasional endeavor.5 When God’s kingdom and righteousness are our priority, God meets our needs, which ultimately delivers us from fear and worry.

Interpretation Question: What does God’s kingdom and righteousness refer to?
There is considerable overlap with both of these concepts, so we shouldn’t be too dogmatic about the specifics. With that said, the kingdom is the place of God’s reign. Therefore, every time a person comes to know Christ—they become part of the kingdom. Christians must make evangelism their primary endeavor whether at work, church, home, or abroad. They must constantly pray for people to know Christ and take advantage of opportunities to witness and invite others to church. They must make their life attractive by being righteous and not living a compromised life, which just pushes people away from God. When Christians live like the world, the world doesn’t understand why they need to follow Christ.

Seeking first God’s righteousness also includes the conquering of sin in our lives and replacing it with righteous acts and attitudes. We must pursue the fruits of the Spirit—love, joy, peace, longsuffering, mercy, etc. We must pursue righteousness by serving and discipling other believers. But it also includes social justice—pursuing God’s righteousness outside the walls of the church. Believers should feed the poor, fight for the rights of the unborn, the trafficked, and neglected. Believers must pursue righteous ethics in education, government, and our communities. As this happens, others are drawn into the kingdom.

When we pursue God’s kingdom and his righteousness, God meets our needs, which implies the opposite of this promise is also true. When we don’t pursue his kingdom, but instead neglect God and enjoy the world and sin, we will often lack. As in the Parable of the Prodigal Son, God often allows his wayward children to go away from him, enjoy sin, and reap the consequences of it. He allows them to experience lack until they come to their senses and return home (Lk 15). With Israel in the Old Testament, when they neglected tithing, practicing the Sabbath, caring for the poor, etc., God allowed famine and other calamities to turn them back to their priority—God’s kingdom and his righteousness.

How often does that happen to us individually, corporately as a church, and nationally as a nation? This is part of the reason we must pursue God’s kingdom. As believers are consumed with the greatest concerns, God blesses them—delivering them from lesser worries.
With that said, there are many other promises given in Scripture that help us overcome worry.

Interpretation Question: What are some other promises that help us overcome worry?

Philippians 4:6-7 says,
Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God. And the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

If we pray in every situation, if we bring our petitions (requests) before God in every situation, and if we give thanks in every situation, God will give us his peace. Worry often overwhelms us because we are not people of prayer—people who constantly pray in every situation. We pray only when things are bad and not when they are good. Or we pray when things are good and get mad at God when they are bad. Or we don’t pray at all. This type of person will lack peace. Sometimes we lack peace because we fail to bring our petitions before the Lord. We don’t ask for peace; we don’t ask for reconciliation in a difficult relationship. In addition, we don’t give thanks in all things. Instead we complain, worry, and get angry. We can’t receive God’s promise of peace in those situations.

Another promise in Isaiah 26:3 says, “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.” If we are going to have peace when life is bad, we must make it our aim to keep our minds on God. Get rid of ungodly TV shows, ungodly magazine articles, ungodly music, and ungodly conversations. If we put nothing but God in our hearts and minds through worship, prayer, fellowship, and serving, we’ll find our worries dissipate.

Are you pursuing God’s promises? This is how we conquer worry!

Application Question: How have you seen yourself, your community, or your nation experience lack because God’s kingdom and righteousness were not prioritized? What types of social justice issues is God calling you to get involved in and how? How have you experienced God’s peace when taking advantage of his promises?

To Overcome Worry, We Must Focus on God’s Grace for TodaySo then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.

Matthew 6:34
It must be noted that Christ says today will have “trouble.” The fact that Christ calls us not to worry is not based on the fact that believers are exempt from hardship. We have no such promise. In this world, we will have “trouble and suffering” (John 16:33). We live in a sin-filled world—we will hurt people and they will hurt us. Because of man’s sin, God’s curse is on creation—we experience earthquakes, flooding, drought, and other natural disasters. The curse affects our work—there is pain and toil in our daily labor, and it’s often unfruitful. We get a failing grade on a paper, though we worked our hardest to complete it. Our work projects give us mental stress and at times fall apart. Through pain and toil, we will provide for ourselves on this earth (Gen 3:17-18). There will always be some trouble in the day, and some days will have more than others.

However, amidst the troubles, God promises to give us grace for the day. Lamentations 3:22-23(NIV) says, “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” As we wake up in the morning and seek his face, grace is distributed. As Israel in the wilderness only received enough bread for the day, God often does the same with us. He often gives grace for the step that we are on, but not the next step—only grace for the day.

Interpretation Question: Why does God only provide grace for the day and not for tomorrow or next year?

The reason is because God desires us to be dependent on him, instead of independent of him. If he provided grace for the week, we would neglect God till next week. If he provided grace for the year, we would neglect him until next year—all to our own detriment.

God will always provide grace for the day. It is when we bear the burden of the next day, it is too much for us. George Macdonald said: “No man ever sank under the burden of the day. It is when tomorrow’s burden is added to the burden of today, that the weight is more than a man can bear.”6Kent Hughes adds:
Worrying does not enable you to escape evil. It makes you unfit to cope with it. The truth is, we always have the strength to bear the trouble when it comes. But we do not have the strength to bear worrying about it. If you add today’s troubles to tomorrow’s troubles, you give yourself an impossible burden.7

So how should we overcome our worries? Live in the day! Take advantage of the grace God gives you to be faithful today. You’ve got a trial in your family? Do your best to love them today! Don’t worry about how you will love them tomorrow. You’ve got a difficult boss that you can’t stand? Honor and serve him today! Tomorrow God’s mercies are new. Don’t worry about tomorrow, for tomorrow will worry about itself. Thank you, Lord! Amen!
Application Question: In what ways have you experienced God’s grace for today and not the next day? How has God kept you dependent as you waited on his direction or provisions? Why does he often only provide grace and mercy for the day and not the next?

ConclusionHow can we overcome worry?

1. To Overcome Worry, We Must Focus on Eternal Matters Instead of Temporary Ones
2. To Overcome Worry, We Must Focus on Our Father’s Providential Care 
3. To Overcome Worry, We Must Recognize Our Great Value to God
4. To Overcome Worry, We Must Recognize How Unproductive It Is
5. To Overcome Worry, We Must Pursue God’s Promises
6. To Overcome Worry, We Must Focus on God’s Grace for Today

"Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God. And when Peter came up to Jerusalem, those who were circumcised took issue with him, saying, 'You went to uncircumcised men and ate with them.' But Peter began speaking and proceeded to explain to them in orderly sequence" (Acts 11:1-3). Peter did something that appeared to the apostles and other Jewish believers to be a blatant contradiction of the Torah (Lev 20:25–26), and most certainly against well-established Jewish customs (see Acts 10:28). If ever someone had an opportunity to justify his actions by saying, "God told me," it was Peter (see Acts 10:20). Peter was not at all offended by the question, and did not simply wave the "Holy Spirit" card by saying, "God told me! That settles it!" Rather, Peter takes the time carefully explain and defend his actions with all the supporting evidence: his vision (11:4-10); the perfectly timed arrival of the messengers (11:11); the Spirit's command to go without misgivings (11:12); the angel's message to Cornelius to send for Peter (11:13-14); the Spirit-baptism of the Gentiles before Peter finished his sermon in the presence of six other Messianic Jewish witnesses (11:12, 15); and Jesus' own word that Spirit baptism is greater than water baptism (11:16-17). Does God still speak to his people today? Of course he does! But because of the deceitfulness of the human heart (Jer 17:9), the devil's ability to masquerade as an angel of light (2 Cor 11:14) and to misquote Scripture (Matt 4:6), and our own struggles sometimes to discern between the voice of God and our own personal feelings, we must follow Peter's lead and joyfully accept the accountability that has to come with the claim that "God told me." For if we don't, we may find ourselves alienated from those who truly love us, and inadvertently accusing God for decisions sincerely made in violation of Scripture and according to our own flesh. "And the spirits of prophets are subject to prophets; for God is not a God of confusion but of peace, as in all the churches of the saints" (1 Cor 14:32-33).

"While Peter was reflecting on the vision, the Spirit said to him, 'Behold, three men are looking for you. But get up, go downstairs and accompany them without misgivings, for I have sent them Myself.' ... The Spirit told me to go with them without misgivings" (Acts 10:19-20; 11:12). I remember as a new believer wondering if I had been deemed worthy enough to receive the gift of the Holy Spirit. Because of my personal struggles, I had assumed there was more I needed to do before I could receive the Spirit: special prayers I needed to pray, personal changes I needed to make. Luke's description of the Holy Spirit in Acts 10-11, however, gives us an entirely different perspective. It was the Spirit of God who urges Peter to go to Caesarea without misgivings or delay. It was the Holy Spirit who cuts Peter off mid-sermon to fall upon the Gentiles (Acts 10:44; 11:15). While it would be inappropriate to describe the Holy Spirit as impatient, in this narrative Luke describes the Spirit as someone who can no longer contain his excitement to make someone God's brand new child. While we have a tendency to conceive of Holy Spirit as a building inspector searching for every possible flaw, Luke's narrative reminds us that he is the Spirit of Adoption who graciously and excitedly desires to grow God's spiritual family! "For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, 'Abba! Father!'" (Rom 8:15).
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"Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins" (Acts 10:43). It's verses like these that make me want to spend the rest of my life studying the Old Testament. While the relationship between the Old Testament and Jesus is obvious to me in some cases, Peter's use of the word "all" (i.e., "all the prophets bear witness") make me realize many more yet-to-be-discovered treasures await me if only I will spend more time pouring over and meditating upon the Bible of Yeshua! "Open my eyes, that I may behold Wonderful things from Your law" (Ps 119:18). "Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures" (Luke 24:27). "Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so" (Acts 17:11).
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​"While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message" (Acts 10:44). Many a preacher (myself included), and many more of those who are forced to listen to them every week from the pews, wish the Holy Spirit would interrupt sermons far more frequently. I suspect people would be a lot more excited to come to church if they came to the service knowing God, and not the preacher, is the speaker! "And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God" (1 Cor 2:1-5).

​​Colossians 1:28
Whom we preach
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Under the above considerations; as the riches, the glory, and the mystery of the Gospel; as the hope set before lost sinners to lay hold upon; as the only Saviour and Redeemer, by whose righteousness believers are justified, through whose blood their sins are pardoned, by whose sacrifice and satisfaction atonement is made, and in whose person alone is acceptance with God: Christ and him crucified, and salvation by him, were the subjects of the ministry of the apostles; on this they dwelt, and it was this which was blessed for the conversion of sinners, the edification of saints, the planting of churches, and the setting up and establishing the kingdom and interest of Christ:

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warning every man;

of his lost state and condition by nature; of the wrath to come, and the danger he is in of it; of the terrors of the Lord, and of an awful judgment; showing sinners that they are unrighteous and unholy, that their nature is corrupt and impure, their best righteousness imperfect, and cannot justify them before God; that they stand guilty before him, and that destruction and misery are in all their ways; and therefore advise them to flee from the wrath to come, to the hope set before them in the Gospel:
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and teaching every man in all wisdom;

not natural, but spiritual and evangelical; the whole Gospel of Christ, the counsel of God, the wisdom of God in a mystery, and all the branches of it; teaching them to believe in Christ for salvation, to lay hold on his righteousness for justification, to deal with his blood for pardon, and with his sacrifice for the atonement of their sins; and to observe all things commanded by Christ, and to live soberly, righteously, and godly: by these two words, "warning" and "teaching", the several parts of the Gospel ministry are expressed; and which extend to all sorts of men, rich and poor, bond and free, greater and lesser sinners, Gentiles as well as Jews; and who are chiefly designed here, and elsewhere, by every man and every creature:


​that we may present every man perfect in Christ Jesus;

not in themselves, in which sense no man is perfect in this life; but in the grace, holiness, and righteousness of Christ, in whom all the saints are complete: or it may regard that ripeness of understanding, and perfection of knowledge, which, when arrived unto, saints become perfect men in Christ; and is the end of the Gospel ministry, and to which men are brought by it; see ( Ephesians 4:13 ) ; and to be understood of the presentation of the saints, not by Christ to himself, and to his Father, but by the ministers of the Gospel, as their glory and crown of rejoicing in the day of Christ.

Colossians 1:27 Christ in You, the hope of Glory  

I love a mystery. I enjoy a baffling exceptionally well-written mystery.
Authentic Christianity is an inexplicable mystery to many people. That is because Christ is a mystery. Because of our intimate personal relationship with Him we are a mystery to the world. Those who do not know the Lord Jesus Christ will not and cannot be expected to understand the true Christian until they, too, have a saving knowledge of Him.
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A. W. Tozer got to the heart of this mystery when he wrote that Christians are crazy in Roots of Righteousness:

"A real Christian is an odd number anyway. He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up, is strong when he is weakest, richest when he is poorest, and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible, and knows that which passes knowledge."

Christians are meant to be different, and we are in good company.
Can you imagine Christ in all His glorious riches actually dwelling through His Spirit in our lives right now? God's goal is to make us in all respects just like Christ. God is at work. He is sovereign. He is busy changing lives and the way He does it is a mystery.
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TELL ME A MYSTERY

The apostle Paul even said that Christ is God's mystery (Col. 2:2). The good news we share with the world is "the mystery of Christ" (Col. 4:3).

Paul uses the word "mystery" not as we do in our day, but in the context of his day and age. The word "mystery" in the Scriptures is a secret, a truth undiscoverable, except by divine revelation. It is a fact that cannot be understood in detail without divine help. It cannot be known by natural abilities and mental powers. It was a truth that was hidden in the counsels of God down through the ages and generations until God in His grace chose to make it known to mankind by divine revelation. The apostle Paul says, "the mystery which has been hidden from the past ages and generations; but has now been manifested to His saints" (Col. 1:26). It was concealed from angels and men until God revealed it. The only way of knowing this "mystery" is through a self-revelation of God to man. God revealed a great mystery to the apostle Paul. God made it visible or known to man.

If Paul has in mind the heathen use of "mystery" whose secrets were kept confined in a strict narrow circle of initiated members of their society, then he tells us that the Christian mystery in Christ is just the opposite because it is fully declared and proclaimed in the open to everyone in the world. God has revealed His deep secret to all mankind by means of His special revelation. There are no secrets with God. He has fully revealed Himself in Christ. The deep mystery is that God has granted free admission of all Gentiles on equal terms with the Jewish believers to all the privileges of the covenant. God has now told His secret to all His saints. God's riches are no longer limited by national ties. God has done this according to the riches of His grace. 

The context of this great passage on God's mystery in Christ is the church as the body of Christ (Col. 1:24). For some it is strange to say that the apostle can "rejoice in my sufferings for your sake." The apostle had learned the joy in Christ in times of suffering (Phil. 4:4). In fact, verse 24 is a great outburst of thanksgiving to God for the privilege of suffering "on behalf of His body."

There is a sense of purpose in his experience. "I am filling up in my turn the left-overs of the tribulations of Christ in my flesh." Genuine Christians are strange, indeed.

Does Paul's suffering have any atoning value for his sins? No. Do our sorrows have any atoning value for our sins? No, of course not. We do not come adding any virtue or merit to the completed work of Christ. Christ's work of atonement for sin is complete. It was completed when Christ declared from the cross, "It is finished!" We are saved by grace alone through faith alone in Christ alone.

The Christian's suffering is on a different level from that endured by Christ on the cross. Punishment for sin is not in view here. The sufferings of Christ alone have atoning value for the sinner. Ours do not. It is part of our stewardship. We suffer troubles, afflictions, tribulations and persecutions because of our identification with Christ (Matt. 5:10-12). The afflictions of the church are also the afflictions of Christ (Acts 9:4-5). The person who persecutes the church persecutes Christ. When believers suffer, Christ suffers.

It is this stewardship as a member of the family of God that he was "made a minister" on behalf of the church. God assigned him the task of fully proclaiming God's message to the known world. The call of God was to preach without reserve the whole gospel of God to the ends of the earth. Paul now proceeds to tell us about that great responsibility that was thrust upon him and every Christian minister (Col. 1:25).

THE MYSTERY OF CHRIST IN YOU
In Jesus Christ are summed up everything we can know about God and His eternal purposes. In Christ we see the riches of God's glory, wisdom and grace (Rom. 9:23; 11:33; Eph. 1:7, 18; 2:7; 3:16; Phil. 4:19).


Christ is a mystery

The gospel is a mystery of mysteries. Christ is Himself the grand mystery of redemption. It is the majestic secret of God with us. It is the glorious manifestation of God's dealings with mankind. The Holy Spirit takes the revealed Word of God and illumines us individually. We are made gloriously wealthy by this mystery.

C. H. Spurgeon said: "Each separate individual must have Christ revealed to him and in him by the work of the Holy Spirit, or else he will remain in darkness even in the midst of the gospel day. Blessed and happy are they to whom the Lord has laid open the divine secret which prophets and kings could not discover, which angels desired to look into.

"Without controversy," said the apostle Paul, "great is the mystery of godliness: God was manifest in the flesh." The Lord Jesus is crowned with "glory as of the only begotten of the Father, full of grace and truth." He is "the brightness of the Father's glory." We have "unsearchable riches in Christ" because "in Him dwells all the fullness of the Godhead bodily."

As Spurgeon noted: "Oh, the riches of the grace of God which it has pleased the Father to impart unto us in Christ Jesus! Christ is the 'mystery,' the 'riches,' and the 'glory.' He is all this . . . He is all this among us poor Gentiles . . . and we are made heirs of God. . . . All things are ours in Christ Jesus our Lord."
The essence of the mystery is Christ Himself in His person. It is Christ in all His glorious riches actually dwelling through His Spirit in the inner lives of His believers.

The incarnation of Christ is a mystery

The incarnation of Christ is a deep mystery. It was born in the unsearchable wise mind of God. The idea of "Immanuel, God with us" was conceived in the omnipotent omniscient mind of God. Every regenerated mind delights in this vital union between God and man.
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The apostle Paul tells us another mystery. Let the quotable Spurgeon say it for us. "Our Lord's person is at this day constituted in the same manner. He is still God and man; still He can sympathize with our manhood to the full, for He is bone of our bone and flesh of our flesh; and yet He can help us without limit, seeing He is equal with the Father. Though manifestly divine, yet Jesus is none the less human; though truly man, He is none the less divine, and this is the door of hope to us, a fountain of consolation which never ceases to flow."
Very God-very man. God incarnate became a vicarious substitute for sin and died and rose again.


The death of Christ is a mystery
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Since the incarnation is a great mystery we are ever mindful of the great mystery of His death. That the Son of God should die as a substitute for our sins is quite beyond us. He humbled Himself and became a servant, and died as our substitute on a cross. He bore our terrible load of sin on the cross that we might never bear the Father's righteous wrath. He took the cup of wrath that we ought to have drunk forever and drained it dry. He bore our punishment in His death. He redeemed us from the curse of the law, being made a curse for us. Moreover, He has made everything right and safe for us with God the Father by making an end of sin and an everlasting righteousness on our behalf with the Father. The finished work of Jesus Christ is a grand mystery. Jesus Christ is all my righteousness. He is all my salvation and all my desire.


​The resurrection and ascension of Christ is a grand mystery

On the other hand since He is the second person of the Godhead, the Son of God, the eternal Word of God, should we be in the least surprised that He should rise from the dead?

Jesus Christ "is the firstborn from the dead" (Col. 1:18). He overcame death and passed to His sovereign throne at the right hand of the Father in heaven where He reigns as the living Lord. He has overcome death. He is alive!

Since you are a believer you have been raised up with Christ, therefore keep on constantly seeking the things above where Christ is seated at the right hand of God the Father.

Because of the new birth Christ now lives in me. This is the greatest miracle of all. Christ in me is the most certain thing in my personal experience (1 Cor. 6:19-20; Eph. 3:16-17).

A total change took place in our outlook when we came into personal contact with Jesus Christ. There was a time when we were "alienated from God" and we were "dead in trespasses and sin." We began and ended each day without any serious thought about God and His will for our lives. He was not important to us. We were hostile toward God. But something happened in our lives. Now we are reconciled to God. Now He is our most valued person. Something happened within us. Something changed our attitude toward Jesus Christ. In the moment we believed on Jesus Christ our whole life changed. God is in the business of changing lives and He does it when we repent of our sins and believe on Christ as our Savior. What happened? We were born again. A spiritual birth took place and Christ came within you and the Holy Spirit made you His temple. If you need your life changed that is where you must begin. It begins when you open your heart to Christ and receive Him as Lord.
Every believer has stamped in him, "Made in Christ." That means there are no cheap imitations of Christians. The crowning work of redemption is conforming the believer into the image of Christ (Gal. 4:1).


The greatest miracle is Christ in you

"Christ in you, the hope of glory." 
The grandest mystery of all Paul tells us is "Christ in you, the hope of glory." Christ in me creates the "hope of glory."
A. T. Robertson stresses the idea of the preposition en here is "in" not "among." The context requires that we understand the phrase as referring to an inner subjective experience. The mystery long hidden is not a diffusion of Christ among the Gentiles. It is the indwelling of Christ in His people, both Jewish and Gentile. The declared "hope of glory" of both is "Christ in you." Paul has in mind the indwelling Christ in the heart of every believer. Though "among you" makes good sense, it is more probable "in you" or "within" (cf. Rom. 8:10; 2 Cor. 13:5; Gal. 4:19; Eph. 3:17). It is the personal experience of the living presence of Christ in the individual life of the believer that is the mystery of mysteries.

Ephesians 3:17 tells us Christ "dwells in your hearts." The central fact of an intimate personal relationship with Christ is this great truth of "Christ in you." This indwelling constitutes "the hope of glory" for every believer. Jesus is the Shekinah glory of God, and He shines in our hearts so that we see the glory of God in the face of Christ (2 Cor. 3:18; 4:6, 16; 1 Jn. 3:2-3).

The Christian has experienced the superior light and knowledge of Jesus Christ and all other religious experiences and claims of the Gnostics and secret mystery religions fade into nothing when compared to the inward knowledge of an intimate love relationship with Him.

The first Adam headed up the human race and stood for us, and fell for us, and we fell in him. How marvelous that the second Adam took up within Himself all His people and stood for us and kept the covenant with God the Father so that now every blessing of that new covenant is infallibly secure to all who are risen in Him.

"Whatever Christ is His people are in Him. They are crucified in Him, they were dead in Him, they were buried in Him, they were risen in Him; in Him they live eternally, in Him they sit gloriously at the right hand of God, "who has raised us up together, and made us sit together in the heavenly places in Christ Jesus.' In Him "we are accepted in the beloved,' both now and forever; and this, I say, is the essence of the gospel; he who does not preach Christ, preaches no gospel. . . . Christ Himself is the life, soul, substance, and essence of the mystery of the gospel of God"

Anything short of Jesus Christ will leave you short of salvation.

​You have to reach Christ, and touch Christ and nothing short of this will save you.

Jesus gives us Himself.
To have Christ is to have eternal life.
He does not merely give us wisdom, righteousness, sanctification, redemption etc.,
but He is made of God all these things to us.
He is our life.
Therefore, we cannot do without Him.

The Christian experience heightens every individual power we have. Keep in mind the person in whom Christ begins to possess does not cease to be himself. He does not become a robot. This is not some pantheistic philosophy Paul is teaching.

"Christ in me" means that He is bearing me along from within. His motive-power carries me on giving my whole life a wonderful sense of God's presence. It gives me life with an endless song in my heart.

This blessed union with Christ is a vital union with God.
The more a person is "in Christ" the more he is "in God."

To be united with Christ is to be united with the God who raised Him (Rom. 8:11; Col. 2:12). The heart of Paul's fellowship with Christ is found in his certainty that "God was in Christ." The believer is risen with Christ through faith of the operation of God who raised Him from the dead. The apostle John says, "Truly our fellowship is with the Father, and with His Son Jesus Christ" (1 John 1:3).

It is Christ in you or within you that gives us the riches of His glory. The mystery is the indwelling Christ in Gentiles. It was not a mystery to the Jewish people that the Messiah should come and dwell among His people. That was their great hope. However, that the Messiah of Israel should dwell among the non-Jews was an entirely new revelation of the purposes of God. Christ freely given to the Gentiles is the mystery.

Christ now indwells in His people, regardless of whether they are Jewish or non-Jewish.


Christ in you

Christ in you accepted by faith alone means Christ possessed.

When Christ is in you the law has nothing more to say to you.

It can no longer condemn you because God has declared you acquitted.

You have been justified by faith in Christ.

Christ in you means Christ experienced in all His power. Christ in you fills your life with His holy presence and power.
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That which the law can never do, Christ does by indwelling in you.

Christ in you is His sovereign rule in your life. Christ in you is Christ's scepter from the center of your being over every facet of your personality. Christ in you is His power bringing every thought into captivity to Himself. Christ in you means the imperial sovereignty of Jesus Christ over your life. We find our freedom by being in submission to His sovereign hand over our lives.

Christ in you means His filling you with His wonderful presence.
Christ in you transforms your person until you become like Christ.

When Christ enters into our lives and we yield to His presence
He transforms, elevates us to His likeness.
The apostle Paul declared, "I live, yet not I, Christ lives in me." When Christ enters in He sanctifies us, and sets us apart for His glory.


Christ in you means He enters into us and becomes our life.

Christ in you means His power in you.
We were without spiritual strength until Christ came into our lives.
We were dead in trespasses and sins.
Now our spiritual victory is guaranteed.

Christ in you means we are spiritually rich.
We were in spiritual poverty until Christ came in and now we have all the riches of Christ Jesus.
We are now rich because He is rich.

Christ in you means honor and glory.
He glorifies the place where He dwells even for a moment.
If Christ comes into your heart His whole court comes with Him!
Rejoice for you have Him as a holy guest.

People who value and love Him cannot be happy without Him.



OUR HOPE OF GLORY

 The indwelling Christ is the ground for the expectation of glory both now and the future. "Christ in you, the hope of glory." The word "glory" points to the great consummation in God's eternal purpose, and is a comprehensive word for God's glorious presence with His people.

The wealth of glory for the believer is this mystery among the Gentiles which is Christ. Our ground of hope is "Christ in you."

''The full glory of the inheritance was a hope, to be realized when Christ should appear. Glory refers to the glory of the mystery; hence the glory consummated at Christ's coming" the glory which shall be revealed."

The glorified saints around the throne of God have no higher source of joy than the saints on earth.
They have no higher theme or song of praise to the Father. They are only happier because their discovery of these things is more complete and are now freed from all earthly hindrances and limitations that interrupt our enjoyment in our present state.

Christ alone is our foundation for the blessed hope in the future, or eschatological glory. The fact that we now have Christ in us is the pledge of final glory when Christ returns. This glory is yet future.
We will share in the yet future full manifestation of God's glory in Christ.

Jesus Christ focuses our minds and desires on that which is above in heaven and the eternal future.
Christ in you gets eternity into the picture. He gets our minds off our past through the forgiveness of our sins and into the present as He lives within us and into the future as we concentrate on our blessed hope in Him alone. "Christ in you" energizes the present and gives us a song to sing.

Lord Jesus, will I see You today? Even so, come!

Paul wrote in Colossians 3:4,
"When Christ, who is our life, shall appear, then shall you also appear with Him in glory."

The apostle Paul prayed that this great truth would become a reality for the believers in the church at Ephesus. He prayed, "that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man; so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God" (Ephesians 3:16-19).

That will take your breath away! When Christ in you offers all of those glorious benefits why in the world do people go turning to new age movements, secret mystery religions, occults and cults seeking the most recent religious fad?

If you know Jesus Christ as your personal Savior He wants to settled down and make Himself permanently at home in your heart. He wants to settle down in your "inner man" that is, the personal, rational self, the moral I that has experienced spiritual renewal by the Spirit of God. He is talking about the very core of your inner spiritual being, the place where the Holy Spirit works to fashion and form His temple since the moment you were born again. That is the place where He is at work forming you in the image of Christ.
It is there Paul tells us Christ "dwells" "in your hearts through faith." Christ wants to settle down in a dwelling, to dwell fixedly in a place, to live in a home. He wants to settle down and feel completely at home as a permanent dwelling place in your heart.

But Paul is not through. He says in a great doxology, "Now to Him who is able to do exceedingly abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen" (Eph. 3:20-21).

Literally Paul writes, "But to Him [God] who is able above all things to do exceedingly above . . ." It is exceeding some number or measure, over and above, more than necessary and is intensified by adding the idea of exhaustlessness and "above." The apostle Paul has in mind something that is beyond all things. It is superabundantly and over and above anything he can imagine. Now to our God who is able to do exceedingly beyond all things, superabundantly and over and above all things, exceeding all things beyond all things, we ask or think, according to the power that works within us. What a great God and Savior we worship!
Our weakness is connected to God's omnipotence and omniscience. God is able!
The amazing thing is the best is yet to come! These are words of hope and confident assurance of the believer's future. The apostle John wrote of that final glory in 1 John 3:1-3.

What glory is ours, glory unspeakable!

We shall have glorified bodies just like the resurrected body of Christ when He appears in glory. "He who has come to live in our hearts, and reigns as our bosom's Lord, makes us glorious by His coming," declared Spurgeon. When Christ comes to reign He brings countless blessings with Him. Just think of it. "He who went to the cross for me will never be ashamed of me: He who gave me Himself will give me all heaven and more: He that opened "˜His very heart to find blood and water to wash me in, how shall He keep back even His kingdom from me? O sweet Lord Jesus, thou art indeed to us the hope, pledge, the guarantee of glory."

The Lord Jesus Christ entered into a covenant with God the Father to bring His people home to glory. He who pledged to bring every sheep of His flock safe to His Father's right hand will not fail. He has never failed one of His covenant promises. He never will.

Christ in you is glory. In having Christ, you have glory. Christ's glory and your glory are wrapped up together. If Christ were to lose you it would be a great loss to Him. If I can perish with Christ in me He will lose His honor. His glory is gone if one soul who has put their trust in Him for eternal life is ever cast away. As sure as the Lord God lives, Christ in you means you in glory with Him for all eternity. This is the most astounding truth taught in the Bible. "Christ in you."



SOME ABIDING PRINCIPLES AND PRACTICAL APPLICATIONS

Christ in me is a prophet teaching me His way, giving me His direction so I can proclaim His message with clarity and boldness.

"To whom God willed to make known" is the result of God's grace, through no merit of the saints, making it known. God says, Now that you know all my deep secrets in Christ, go into the entire world and tell them. Instead of piously keeping them to yourself, "or your select group," go out and tell the secret to everyone who will listen. Only Christians can understand the mystery because it is "Christ in you, the hope of glory."

Christ in me is my High Priest interceding and giving me immediate access to God so I can go directly into His presence with my petitions on your behalf.
Christ is me is a king demanding my loyalty as I bow in worship only to Him as my Lord and Master and as His servant I go out to serve.
Don't be ashamed for one moment of the fact that Christ in you is your hope of glory.
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This is the greatest mystery of the universe that God of the Jewish people would take up residence in Gentile men and women. The idea of salvation of the Gentiles was nothing new. The prophets spoke of it and the poets wrote of it in the Psalms. But the idea that He would tabernacle Himself in a Gentile was something wholly new. That is the mystery of "Christ in you the hope of glory."

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